Generational trauma, generational curses, how to heal the past with love, using forgiveness to break the cycle, breaking the cycles, epigenetics, how trauma is passed through your genes, reap what you sow, nature or nurture, learned behaviour, mental illness, depression, stress, anxiety, low cortisol levels, insecurity, neurobiology, the sins of the fathers, acknowledgement, awareness, acceptance, forgiveness and release, learning a new way, break the cycle, it didn't start with you, ptsd, chronic pain syndrome, chronic fatigue syndrome, depression and anxiety, neuroscience, physiological change, evolution

Generational Trauma: How to heal the past with love

I recently read and posted this comment, reflecting on how 2019 has been the best worst year of my life… or possibly the worst best year of my life. I haven’t quite made up my mind which it is!

Some of you are breaking generational curses and you don’t even know it. That’s why your attack has been so hard.

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And how it has felt like a struggle this year, but in a great way. I know I have done some deep healing work and growth, but it has also felt dark and dirty. Like weeding the garden – you get sweaty, dirty and now there’s gunk under my nails that doesn’t want to simply wash off!

Part of me, the part that grew up as a missionary kid, automatically hears in my head those verses from Exodus, Numbers & Deuteronomy:

Thou shalt not bow down thyself unto them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me

Deuteronomy 5:9

Of course, with modern psychology and even neuroscience, we begin to understand a new application of what happens. There is nature and there is nurture – what we inherit through our genes and biologically, as well as what we learn from our parents, grandparents and community as we grow up.

Earlier this year, I was working with a few girlfriends, addressing some of those generational issues that were coming up and keeping us stuck – visiting the experiences of our parents and grandparents and forgiving them or those that had harmed them. It felt dark and intense. But very liberating as well.

Consider these 2 examples:

Case 1: 1874

In 1874, the New York State Prison Board discovered that they have 6 members of the same family locked up at the same time. Mere coincidence? Looking back, all the way to 1720, they found a town trouble-maker and his less-than-lovely wife, who had 6 daughters and two sons. From those, by 1874, they had 1200 descendants.

  • 310 were homeless
  • 180 had drug or alcohol abuse problems
  • 160 were involved in prostitution
  • 150 had spent time in prison, 7 for murder

Case #2: 1874

Nonetheless, another couple, going back to 1703 had 11 children. His name was Jonathan Edwards, and as a family man and caring for his education, he went on to be the President of Princeton University. By 1874, they had 1400 descendants.

  • 13 college presidents
  • 65 university professors
  • 100 lawyers and 32 state judges
  • 85 authors
  • 80 politicians, including 3 state governors, 3 senators, and 1 President
  • 66 doctors

Is this nature?
Is it nurture?
Or perhaps a mix of both?

generational curses, generational trauma, epigenetics

Generational trauma & the study of epigenetics

Some of the most interesting work that is being done at the moment is in epigenetics, cellular biology, and neurobiology. In mice, the effects of trauma on the DNA and gene sequencing can be seen for up to 14 generations. But, on a more tangible level, we have scientists like Dr. Rachel Yehuda, from Mt. Sinai Medical in New York, studying the effects of trauma and PTSD on the children and grandchildren of those who suffered in the holocaust. The effects of the stress and trauma can be transmitted biologically up to three generations.

Similarly, we see the effects on the human body of those who have suffered through famine or war and political unrest. Have you dug deeper into your family tree and had a good look at the biological and environmental factors that affected your childhood, your parents and your grandparents? What stories did you hear? Or perhaps, more importantly, what stories would they refuse to speak of?

We read in the Bible that we reap what we sow… but sometimes we reap what others have sowed… and worse yet, sometimes we reap what others have been the victim of! Sometimes the changes in genetic traits works in our favours, and sometimes it might be considered a flaw. We might inherit genes for strength or we might be prone to certain syndromes or diseases.

Just remember this: when your grandmother was pregnant with your mum, you were there as an embryo experiencing the world. Of course, biology allows us to know that at the moment of inception, a “cleaning” takes place, which for the most part should take care of most of those “anomalies”. But that’s not always the case.

The vestiges of the US Civil War

Furthermore, as studies of the sons of men from the Civil War exhibited, there are also experiences that were specifically transferred down through the Y chromosome (only to the sons and not to the daughters). Whether it was the stress or the malnutrition that the father’s suffered is not yet known, but without a doubt, the sons of those who had been in prison camps died younger than those who were not prisoners.

Without a doubt, trauma in previous generations can alter genes and their expression in future generations. The reason (the story) for the trauma gets lots, but the behaviours and the symptoms are passed down. Our bodies, in order to manage stress, make a physiological change. Unfortunately, when the conditions for the next generation are not the same, these changes may not be for their benefit. But the evolution has occurred.

Nurture – the cycles of behaviour we learn

The same way that part of the trauma is stored and handled genetically, there are also many coping mechanisms that are behaviour and habits. Dysfunctional families breed dysfunctional adults. We are the product of our childhood upbringing and our socialisation.

So, even when there were experiences we had as a child – behaviour and responses that we swore we would never repeat when we had children of our own – unless we have done the healing work, we will run down the easiest neural pathway to the very same response. Whether we like it or not, how we were raised shapes our reactions, responses and attitudes.

  • Children raised in abusive homes learn that violence is an effective way to resolve conflict.
  • Boys who witness domestic violence are three times more likely to become batterers.
  • Children of alcoholics have a fourfold risk of becoming an alcoholic than someone who comes from a family of non-alcoholics.

You learned so much by simply watching others – even unconsciously:

  • how to eat
  • how to cope with stress
  • how to do marriage or relationships
  • what to do with your anger.

Have you taken the time to give serious thought to your life generationally?

The trauma embedded in your family line

Take a moment to look at yourself, your parents and your grandparents. Look wider at your cousins, aunties and uncles. What do you see of:

  • mental illness
  • drug addiction or substance abuse
  • codependency or enabling
  • depression
  • anxiety
  • stress
  • anger

When you see it all – as a single, big picture – can you get an idea of the importance of breaking the cycle?

If you were to shake the family tree – what skeletons fall out? What is hiding in the closets?

If you don’t deal with

  • the weight and obesity issue;
  • the debt and overspending;
  • anxiety and stress;
  • anger;
  • depression;
  • insecurity; or
  • drug addiction and substance abuse,

Those very same issues will be for your children to handle. They will face the same patterns and choices.

The traumas that are not healed in your generation will be for the next generation to heal and work through.

The path of healing

So, how do we get there? If you want for the buck to stop here – how do you make sure that you are the generation that changes the situation for the future?

Acknowledgement and awareness

It all starts with awareness. You cannot teach what you don’t know – so first, you have to become aware. This comes from evaluating your thoughts and feelings. It also comes from educating yourself – through personal development and self-improvement.

Through looking at what you want to be and then measuring yourself up to that model. For me, I would like to be able to say I am compassionate, creative and courageous. How do I measure up to this standard? I recently wrote about being an angry woman, and the healing that has to happen as I work my way through that!

what I know, I know that I know, what I don't know, learning and growth

Acceptance & ownership

Unfortunately, what you resist, persists. When you fail to acknowledge those thoughts and feelings – “I shouldn’t feel this way” and “I shouldn’t be thinking that”, you cannot change the pattern.

After the awareness, you have to own it – as yours. “This is what I feel”. You don’t have to agree with it or like it. Once you’ve swallowed it down and allowed yourself to digest it, then you can do something with it.

Just take ownership – “These are my thoughts, feelings and actions – and because they are mine, they are mine to change!”

Be the one in your family that was brave enough to do the dirty work of cleansing and healing!

Using forgiveness and release

When we go back to the root of the issue, we go back to that event in the past, and have a new experience of it with forgiveness and releasing the past. You will need a powerful experience to release the trauma, to override the trauma response in you.

When I was doing some of this work earlier this year, I came face-to-face with one of my survival mechanisms. When I feel attacked, I want to shoot someone. Now, to my rational mind, that makes absolutely no sense. I obviously don’t want to shoot someone. How could I possibly want to do that?

But my first thoughts always turn to “just shoot them down”. Sometimes I would literally do it verbally – destroy them with my tongue. But in my mind, the image I had included guns.

When I went into the forgiveness work with Sarah and Sharon, I realised my granddad was a rear gunner (or tail gunner) in WWII. If you know anything about that, it was the least likely position to survive.

This is what the tail of a Lancaster bomber could look like upon arriving home:

https://i.pinimg.com/736x/2d/a0/36/2da0369c0180b821c83f3449ee194614–bombers-air-force.jpg

But my granddad did survive and came home. He never – that I ever remember – spoke about his days in the war. He would remember his pilot and members of his crew fondly, but never told a single war story that I will ever recall. And as I did the work with Sharon & Sarah, I realised how good he must have been as a gunner to have survived so many battles. How many planes did he shoot down, so that he and his crew could make it back alive? He must have been a really good shot to have made it out alive.

Wellington Bomber, rear gunner
This is the kind of plane he flew in (photo of a print I have on my wall)

I sat with that deep sadness and guilt. And I realised why my survival instinct was “let’s just shoot them down”, but I’m not in that position.

I don’t actually need to shoot anyone down in order to survive:
Not with my mouth.
Not in my thoughts.

In my world, I can choose to be kind and compassionate.

So, I worked through forgiving the powers that were that started the war and put my granddad in a position where he had to shoot others down in order to survive. I forgave my granddad for all those people whose lives he’d taken in order to get home to my grandmother and mum alive. And I forgave myself for those crazy, irrational thoughts that I had carried around in my head for as long as I could remember, recognising them for what they were.

I then finally able to forgive myself for all the times I had shot others down with my tongue, tearing them apart with my words.

Yesterday, I discovered that a guy called Mark Wolynn has written a book called “It didn’t start with you: how inherited family trauma shapes who we are and how to end the cycle“. I’m definitely adding that to my reading list for January! Maybe I’m already doing the work – but perhaps there’s so much more that I could be doing.

Learning a new way

Breaking the cycle of generational trauma starts with acknowledging that you have a choice. That in that space that exists between stimulus and response, you can breathe. That space is yours.

It takes practice. You will need patience and understanding. Show yourself some compassion and mercy, because there will be mistakes along the way.

But you can – single-handedly – break this cycle, one decision at a time. You can choose what tools and support you need. Perhaps you need faith and a spiritual understanding, to reach out to a friend, a coach or a mentor, and in some cases, you might even need therapy.

But each day is a choice that allows the generational curses to be broken.

Because the buck stops here – in the worst best year of my life!

the road to healing, healing and gratitude, the ten lepers, giving thanks, returning to community, healing miracles, immediate healing, true healing, emotional and spiritual healing, receiving blessings, connecting with spiritual power, expressing gratitude

Seven lessons in presence, healing and gratitude

Today’s story comes from Luke 17:11-19. This is one of those passages that has academics debating whether or not it happened.

But does it really matter whether or not it happened as Luke presents it?

“Stories can be true without being literally and factually true.”

― Marcus J. Borg, The Heart of Christianity

Here, I’m not going to delve into the factual inconsistencies – but rather focus on the Truth that we can discover through the story of ten lepers healed.

Only one came back to say thank you.

My first question to myself is one of simple awareness in my every day life: If I receive ten miracles, did I only notice and give thanks for one of them?

How aware are you of the miracles you experience each day?

Seven lessons from Luke

But lets dive in, deeper, to the lessons available to us from the story Luke shares of the ten lepers.

The Divine meets us where we are

#1 – The Divine meets us where we are:

We are told that Jesus is travelling to Jerusalem, and somewhere crossing from Galilee into Samaria, he comes upon a village with ten lepers.

What strikes me about this – God always meets us where we are! The road to healing starts where we are. While we might feel distant from the Divine, we can breathe in the life of the Divine at any time.

We simply need to open our eyes to see that the Divine has already arrived.

#2 – Being lepers – they were taught to keep their distance

In what ways have you been told to keep your distance – that you cannot come close, that you are unworthy? Perhaps you’ve been told that you are unclean and not worthy of being part of society, or the Church, or your family.

For whatever reason, on whatever scale, you are keeping your distance. You are standing far off.

For some people, this happens because they learned that they must earn everything – and if you don’t have “everything” – it’s because you are obviously not “enough”.

  • Perhaps, it’s because you can’t stop smoking
  • You’re normal, but “different”
  • You’re the black sheep of your family
  • You allowed yourself to be rejected, cheated on, led on, and/or played – not once, but many times. How could you possibly not have learned the lessons yet?
  • You’re gay
  • Your life is a mess – you haven’t got a job or you are struggling to make ends meet
  • You’ve made a huge mistake, and feel that you can’t forgive yourself.
  • You’re exhausted and burnt out – you just can’t keep holding it all together.
  • You dropped the ball, and now everyone is blaming you.
  • You’re failing at being a model citizen / model mother / model father / model son/daughter
  • You’ve become a human doing, rather than a human being – and you’re afraid that if you stop doing, other will cease to appreciate you
  • You are suffering from anxiety, depression, deep grief and sadness – and you feel like you cannot move on, while everyone else is expecting you to just get over it.

Perhaps it’s even an illness, like an auto-immune disease, that others cannot easily see the symptoms of. Maybe you have suffered a trauma, and you are a survivor of sexual, physical, and emotional abuse, that has lead to depression, anxiety or PTSD. Or you might have suffered a debilitating injury that you feel keeps you separate from the world.

Whatever it is that plagues you, you get caught in a vicious cycle that ultimately leads to self-loathing, depression, anxiety, perfectionism, apathy, and sadness. Like the lepers, you feel disconnected, alienated, separate, and alone.

And so, even when the Divine is present, you keep your distance.

Even when the Divine is present, you keep your distance

#3 The lepers called out – asking for mercy

When we turn to the Divine, when we ask for mercy, we may be healed immediately. Mercy is the Christlike treatment of suffering – the true overcoming of the pain and separation.

It’s interesting to note that they did not ask for healing – to be restored to their original purity or integrity – but only for treatment of their suffering.

Consider, for a moment, how many times, instead of asking for a complete healing, have you simply asked for an end of the suffering – the pain and separation?

Rather than daring to believe that you can be returned to wholeness and integrity – it would be just enough if this didn’t hurt any more! Could you dare to believe and hope in more than just less pain and suffering?

Could you dare to have faith that you might be whole?

#4 The Divine response: end your isolation

The first step, of course, in the healing process is to believe (something that happens on the emotional and mental level), and from there you open up to receiving the stream of healing life. But we have to exercise our faith, using our words and actions, so that the work is manifest and accomplished in our lives.

The true healing – the receiving of the blessings – takes place when the lepers end their isolation by returning to their community.

The Divine response – go and show yourselves to the priests – rejoin your community, there is no reason to keep your distance and be isolated. On the one level, if we see the priests as a metaphor for that place between the spiritual and the material worlds – we are also being told to reconnect the spiritual and physical.

“Go to the priests” is another way of saying – make a connection with the healing power of the Divine – connect your material situation with the spiritual aspects of life.

On a pragmatic level, as leprosy was a common disease, especially among the poor, it was left to the priests to decide whether the victims actually had leprosy or some minor skin disease. But only the priests could pronounce a leper clean, re-establishing their ability to rejoin community life.

The command to show themselves to the priests was confirmation of their healing – that they would receive permission to rejoin their community and end their isolation.

In what ways does your healing journey require that you end your isolation?

end your isolation, return to your community,

#5 Action required – faith is more than believing

It was only as the lepers went – as they exercised their faith in movement and action – that they became clean. Luke tells us “while still on their way”.

In what areas of your life have you asked I AM for a miracle, received a response of inspired action, and then sat waiting for your miracle to happen without actually moving your feet?

When you pray, move your feet.

African Proverb

When you sit in the silence of prayer and the presence of the Divine, when you hear the still, small voice of Spirit – receiving an instruction of inspired action – now it falls on you to take action.

You have to move.

Go.

The miracle happened for the lepers because they acted on their faith. They couldn’t immediately see the results of their request coming to fruition – it was as they were on their way to the priests that the healing occurred.

Where in your life have you received the answer and you’re still stuck – sitting still – waiting for the miracle to happen before you move?

Take a moment to recognise that sometimes healing miracles happen when you step forward in faith. Perhaps you can only see one step ahead – you only know the next right step.

Take that step.

#6 An act of gratitude

Following on in the story of the lepers, we then read that one of them turned back, once he realised he had been healed, to show his gratitude and acknowledgement of the source of his healing experience.

This was not about acknowledging Jesus, the man, but the source of his healing – the Divine. We read that he knelt in gratitude, and praised God.

Once again, it is interesting to note that the man who is grateful is a Samaritan – a foreigner, an outsider. This leaves us believing that the other nine were Jewish, belongers, with families and communities that they were in a hurry to return to.

For me, the lesson here is to celebrate the victories – taking a moment for gratitude. Before you rush back into your responsibilities – your family, your community, or even your chores – when you experience a miracle, no matter how small – take a moment to acknowledge it!

Perhaps you have a gratitude practice that you do at the end of each day – or maybe you take a moment at each meal to give thanks. But get in the habit, as small miracles and victories happen in your life – to acknowledge them and especially to acknowledge the Source of all: the allness of Good.

But get in the habit, as small miracles and victories happen in your life - to acknowledge them and especially to acknowledge the Source of all: the allness of Good.

#7 Total healing includes being grateful for the miracle – then spiritual healing occurs

The story finishes with Jesus asking, after the one man has returned:

“Were not ten healed? Where are the nine? Can none be found to come back and give glory to God except this outsider?”

How often is it that it’s an “outsider” that really sees the truth, not those that are the closest to the truth? But the emotional and spiritual healing that was available, when this man acknowledged the source of his healing and miracle, was a making whole.

Healing is to make hale, sound or whole: to restore to original purity or integrity. It is to return us to perfect connection and Oneness with the Divine.

We are told that the tenth man is not only healed, but also “saved” – in the sense of a full connecting with the spiritual power of the Divine. He receives a double miracle – not just the physical healing and wholeness, but also a faith renewed that allows him to see the Divine within.

What miracles are in store for you when you connect with the Source of All – when you recognise that I AM is always near and available for you, as the source of all you are and can be?

Today you have an invitation to end the separation and isolation, and become whole and perfect.