Tag: love

Sermon: Living with the Consequences

Beth - blogger, coach, consultantLeave a comment 
Lectionary: 2 Samuel 11:26 - 12:13

Last week I spoke about David’s adultery, conspiracy and murder, how he broke at least 4 of the 10 Commandments:

  • murder
  • adultery
  • theft
  • covetting your neighbour’s wife

Today I’d like to continue with the lessons that we can learn from David.

Now remember, it wasn’t that David was starved for female companionship. By this time as a wealthy king, he has many women: Ahinoam of Jezreel, Abigail the widow of Nabal, Maacah daughter of a king from Geshur (east of Galilee), Haggith, Abital, Eglah — that’s six while he was living in Hebron — and then “David took more concubines and wives in Jerusalem, and more sons and daughters were born to him” (5:13). In addition he has Saul’s concubines in his harem (12:8). So, don’t think that was the issue here!

I didn’t mention this last week, but some commentators have blamed Bathsheba, saying “she came without any hesitation and offered no resistance to his desires.”  hmmm…  The person with the power here is David, not Bathsheba, and in chapter 12 of Samuel, we find that David is held solely responsible for the sin by God (12:9).

At the beginning of this morning’s Reading, we see that after Bathsheba’s time of mourning has passed, David sends for her and makes her his wife.  This is nothing new for David – he’s added wives before, and so she is simply another.  But, for many, what David did was an act of heroism:  He has taken into his harem the poor, pregnant wife, widow of one of his fallen captains.   It was not unusual for a king to take a widow to wife immediately after the death of her husband. It was viewed as charitable, since the king would provide for her provisions and protection.

“Look at the way he stands behind his men!  If they are killed in battle, he will take care of their widows!  What a great King!”

Right?

The Bible clearly points out that this displeased God!

Since Adam & Eve sinned,we have attempted to cover it us.  We fall into guilt and estrangement from God and from our fellow man!  We are embarrassed by it, and we try to put our fig leaves in place to cover it up.  And when that fails, we hide!

Unlike Nixon, Clinton or even Martinelli, David seems to have gotten away with his shenanigans.  His cover-up was very effective and culturally appropriate.  No one is pointing the finger at him for what he had done.  And it looks like he’s gotten away with it.  A whole year has passed.  The baby has already been born…

But during this time, David is suffering from the guilt!  One of the Psalms written about how he felt during this period is Psalm 32:

… When I kept silent, my bones grew old through my groaning all day long. For day and night Your hand was heavy upon me; my vitality was turned into the drought of summer.

But even though David knew what he had done was wrong, he still hadn’t dealt with it!  David knew the stress and agony of living a double, false life.

Even in his deceit, David was still leading the worship of Yahweh. You can imagine the tension going on inside of him. He was the judge of Israel. So, during that time God just wrings him dry. Until he is finally ready to face the real issues in his heart.

And so we read that God sends Nathan to speak with David.  We don’t know how long Nathan took to prepare this message, but his approach was nothing less than masterful!  He confronts David with his actions, brings him to acknowledgement and repentance, and stayed alive in the process!

Remember, David is the judge of Israel, and he has, so far, gotten away with murder and adultery… No one knows… and so he thinks he’s being told a real story, to pass judgement, when really, he’s being hung out to dry by his own tongue.

“There were two men in one city, the one rich and the other poor.  The rich man had a great many flocks and herds. But the poor man had nothing except one little ewe lamb 

A little ewe- remember – David was a shepherd, and had probably, at one stage, had his own little pet lamb. So he immediately identifies again with the poor man and this one little lamb.

I remember we had a pet lamb once, Mum & Dad named him LambChop… you can imagine my horror when I worked that one out!

and so, this poor man had bought and nourished this little ewe lamb; and it grew up together with him and his children. It would eat of his bread and drink of his cup and lie in his bosom, and was like a daughter to him.

it was dear to their hearts, something special, just like Cecil the lion…

and so the parrable goes that a traveler 

just a passing fancy, like a look over the parapet at a naked woman, no love, no commitment, just someone going by… a little like the dentist that just wanted to hang a great head on his Wall to boast to his friends about… until his next great hunt…  

came to the rich man, and he was unwilling to take from his own flock or his own herd, to prepare for the wayfarer who had come to him; rather he took the poor man’s ewe lamb and prepared it for the man who had come to him.”

Then David’s anger burned greatly against the man, and he said to Nathan,

“As the Lord lives, surely the man who has done this deserves to die. And he must make restitution for the lamb fourfold, because he did this thing and had no compassion.”

Most of us are umpires – we jump at the opportunity to call strikes on someone else.  It’s so easy to apply God’s standard to others – but we dodge its application on ourselves.  Isn’t it wonderful when you can find somebody who is worse than you?  You can vent upon them the spleen, the wrath, that you feel about yourself. That is exactly what David did.

He had been a shepherd. He had had a little ewe lamb. He knew what it was all about.  Then here was this totally callous person, this rich man with flocks and herds, who grabbed this poor little ewe lamb, all the poor fellow had, and took it for a wayfarer, not even for his mother-in-law or some important visitor.

He is pronouncing judgment on himself, and he doesn’t even realize it.  He’s strict about applying the law in THIS case!

And then, once he has him where he wanted him, Nathan comes in with the punchline:

“You are the man! 

Thus says the Lord God of Israel, ‘It is I who anointed you king over Israel and it is I who delivered you from the hand of Saul. I also gaveyou your master’s house and your master’s wives into your care, 

Remember that harem I mentioned?

and I gave you the house of Israel and Judah; and if that had been too little, I would have added to you many more things like these!  Why have you despised the word of the Lord by doing evil in His sight? You have struck down Uriah the Hittite with the sword, have taken his wife to be your wife, and have killed him with the sword of the sons of Ammon. 

Notice, no mention is even made of Bathsheba – this is ALL on David!  You used treachery; You used deceit; and You used pagan enemies. Collatoral damage – all the men that Uriah was leading at the time… it wasn’t just one man on his conscience!

And yet Nathan says “you sinned against God”.  Why God? Because David failed to accept and believe God’s promises:

if that had been too little, I would have added to you many more things like these!

What does repentence look like?  While it’s difficult to describe, it’s easy to recognise.  You know it when you see it!  And there is no mistaking it here with David:

I have sinned against the Lord!

That’s a short response.  No excuses. No qualifications.  Guilty as charged.  David didn’t say “well, we all mess up once in a while” or “well, I didn’t expect it to go that badly?” or “but I had legal permits for hunting a lion, I just didn’t realice it was Cecil… well, except that we tried to destroy the GPS tags”…

No, he takes full responsibility for everything, including the consequences.  Accepting responsibility is liberating. Yes, it’s hard to admit you were wrong. But it demonstrates strength, courage, and a commitment to personal excellence. It’s respectful. By doing so, you demonstrate that you care about yourself and others.

And David was forgiven!  He should have died for this, as he says in his own condemnation of the rich man!  But even though he will not die for his deeds, he still doesn’t get to escape the consecuences.  Unfortunately, many times, even though we have admitted our mistakes, we still have to live with the consequences.  Most of us think that God’s forgiveness is escaping the consequences, but that’s not usually the case. Even when we’ve admitted we’re wrong, there are often still consequences that we are going to have to live with.

And so we have Psalm 51:

  1. Have mercy upon me, O God, according to your lovingkindness: according to the multitude of Your tender mercies blot out my transgressions.
  2. Wash me thoroughly from my iniquity, and cleanse me from my sin.
  3. For I acknowledge my transgressions: and my sin is ever before me.
  4. Against Three, Thee only, have I sinned, and done this evil in Thy sight: so You are justified when You speak, and are clear when You judge.
  5. …
  6. Behold, You desire truth in the inward parts: and in the hidden part You make me to know wisdom.
  7. Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
  8. May be to hear joy and gladness; that the bones which You have broken may rejoice.
  9. Hide Your face from my sins, and blot out all my iniquities.
  10. Create in me a clean heart, O God; and renew a right spirit within me.
  11. Cast me not away from Thy presnece; and take not Thy Holy Spirit from me.
  12. Restore unto me the joy of Thy salvation; and uphold me with Thy free Spirit.

This is why David is a man after God’s own heart!  Because he acknowledges, heartfully, when he has screwed up and offers true repentence!

Sermon: We all make mistakes sometime

Beth - blogger, coach, consultantLeave a comment 
Lectionary: 2 Samuel 11: 1-15

The story of David is not about a saint. He had many faults, numerous sins throughout his life. As John Walton writes,

“God has not given us the Bible with the intention that we put the heroes of the faith up on pedestals of awe and reverence. In contrast, we find that the characters portrayed in the text are shown to share many of the human weaknesses with which all of us struggle. … We cannot view them as superhuman. … Instead, their stories are in the Bible because God worked through their successes as well as their failures. … They are part of God’s story.”

God had plans for David, who was “at times an instrument and at times an obstacle”.  I like the fact that the Bible tells it like it is.  We read about these heroes, but not just the great things they have done.  We read about their failings, their wrongdoings, their dark sides.  And there are lessons for us to learn.

Today I want to talk about one of David’s better known mistakes – his affair with Bathsheba and then his attempt to cover it up, by having Uriah murdered.  Yes, of course there’s murder in the Bible – we find it with Cain killing Abel, with Moses killing an Egyptian before running off into the desert, and now we find David plotting a murder to hide that he got another man’s wife pregnant.

Here was a man God had anointed as a youth – the hero that had defeated the mighty Goliath.  General over Saul’s army, and of whom it was said “He is a man after God’s own heart.”  But yet not perfect.

Our Reading this morning starts with setting the context:

In the spring of the year, the time when kings go out to battle, David sent Joab with his officers and all Israel with him; they ravaged the Ammonites, and besieged Rabbah. But David remained at Jerusalem.

Why, if kings of old went out to battle, was David at home?  Well, this battle was close enough to Jerusalem that David decided to stay home and have Joab report to him daily on the battle (it was only some 40 km away).  Maybe David was starting to feel his age, or nursing an injury or an illness.  Maybe he was over-confident because he felt that his trusted men had everything under control.  Or maybe he had become complacent, after so many victories.  For whatever reason, David left himself in the wrong place at the wrong time.

The first problem that David has is that he is idle – after waking up from his afternoon nap (which he probably needed), instead of getting back to work or focusing on affairs of the state, he wanders aimlessly around on the roof of the palace.  How do we stay out of trouble? One way is by keeping ourselves busy and occupied.  I spend a lot less time spending money, if I don’t walk idly through the mall!  “I’ll just go window shopping” she says.  Except then something catches our eye, and before long window shopping has turned into real shopping.

There is an old German proverb that says “Idleness is the beginning of all sin”, just like the  Russian proverb that states “Idleness is the mother of vice.”  The Irish say “Poverty waits at the gates of idleness.”, and I remember hearing as a kid “Idle hands are the devil’s workshop.”  Most cultures agree that idleness is not a good thing – it can get you into all sorts of problems.

We should be clear about what idleness is and what it isn’t.  Resting is not being idle!  Our bodies need rest – it’s vital for our health.  Resting for rejuvenation is not idleness!  Resting when we are sick and need to recover is just what the doctor ordered!  Idleness is that state of being where we are not occupied in meaningful things.  It’s slacking off or being lax, and when we have nothing better to do, we wind up in mischief.

Having a nap was not a bad thing… but there was no need for David to wander around aimlessly.  There was business to conduct, the country was at war.  Both rest and work are necessary, as well as having time for family, hobbies and other pursuits.  But there is a problem with idleness – which is why many of the youth programs today focus on getting our at risk youth into sport or other activities, so that they will not get engaged or caught up in gangs and crime.

And because of David’s idleness, he runs into temptation.  We all run into temptation, on a regular basis.  We walk past Gelarti or La Italiana in the mall, and the ice-cream calls out to us!  We can either choose to keep walking, or we can let our desire take over.   David’s on his rooftop and sees a beautiful woman bathing on the rooftop below.

An aside here. If you wonder about bathing up there in front of God and everybody with a higher vantage point, remember that the rooftops of houses in ancient Israel were flat and served as additional living and working space. The ancient Israelites also had water gathering and storage systems on their rooftops designed to trap dew and rainwater and carry it into cisterns through pipes. I doubt that any of us remember life before indoor plumbing, but these rooftop systems were the next best thing.  The water would also have been left out in the sun during the day, so that by evening it was warmed.

And so, David’s desire gets him in trouble: being tempted is not wrong.  But how David handles this temptation definitely gets him into a huge bind, where one lie leads to another!  Instead of letting it be, David inquires to find out who she is – and the response should have been enough to warn him to stay away.   She is a daughter of a powerful man (Eliam) and the wife of one of David’s mighty men (Uriah the Hittite).  She is also the granddaughter of one of David’s closest advisors.

But that didn’t stop him either.  He ignores all the warning signs.  And sends for her… ending up in bed together – committing adultery (which was punishable by stoning for both of them!).   David sins prior to even sleeping with Bathsheba, because Jesus said:

You have heard that it was said “You shall not commit adultery”.  But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.

Instead of shutting down the temptation, David lets it run wild, until it takes over him.

And one thing leads to another… before you know it, we’ve moved from lust to adultery, to lies and manipulation, and when plan A doesn’t work (i.e. getting Uriah to come home from battle and sleep with his wife so he will think the child is his), then plan B fails (even getting him drunk on liquor doesn’t work), then David moves to plan C (having him killed in the line of duty).

David had been on solid ground – chosen by God.  But he got careless and he didn’t even know it.  Just like a sheep that sees a tempting mouthful of grass over there.  Then another one a little farther, and then another… and another.  Before you know it, he’s lost or in the sights of a predator looking for an easy meal.  With each successive lie, David takes another step closer to the edge… until he’s over the edge with murder. The snowball effect, it started so small.  But now, he’s tumbling down the rocks.  He’s crashed and burned.  And the last thing he hears is the devil singing in his ear “another one bites the dust”.

It’s hard to find someone else in the Bible who could break so many of the 10 Commandments at one sitting!  As far as I can see, David managed to at least break 4 in one go:

  • You shall not murder
  • You shall not commit adultery
  • You shall not steal
  • You shall not covet your neighbour’s wife

So, I want to quickly share with you some thoughts on how we can use this example from David’s life in our own:

#1: You’re dying in the present if you’re living in the past!   David had already defeated armies and nations: the Philistines, the Moabites, the Edomites and others.  And so, instead of taking his place against the Ammonites, he leans on the victories of the past, and doesn’t have a vision of the future.

#2: When we are out of the way of our duty, we put ourselves in the path of temptation.  David should have been out on the front lines, but instead makes the mistake of staying in Jerusalem where he takes on a moral defeat.  What are you supposed to be doing?  Have you got a clear path cut out ahead of you?  Or are you just drifting along waiting for live to happen for you?

#3:  We will also fall in that one are of our life where our passion is the strongest and our principles are the weakest.  There are certain temptations that one person will struggle with, while another person won’t.  I gave up smoking cold turkey, without thinking twice about it – because I had only smoked because of the social aspects of it.  It was no big deal to quit.  But I know of many others for whom drugs, alcohol or smoking are their Aquiles heel.  On the other hand, I had to continually safeguard myself against impulse spending.  I don’t need more things!

#4: What we don’t resist in the mind, will soon become manifested in our thoughts and actions.   One part of psychology looks at Neuro-Linguistic Programming, (NLP for short) a name that encompasses the three most influential components involved in producing human experience: neurology, language and programming. The neurological system regulates how our bodies function, language determines how we interface and communicate with other people and our programming determines the kinds of models of the world we create. Neuro-Linguistic Programming describes the fundamental dynamics between mind (neuro) and language (linguistic) and how their interplay affects our body and behavior (programming).  What we think about is what we will say and do. 

#5: The power of your example should always exceed the position of your authority.  No matter what position you have, you should always strive to set an example of excellence.  Set the standard of leadership, holding more authority from your example than from the power of the position.

I hope that this story of David helps you focus on what is truly important in your life and the example you are setting for those people that are watching you.

Sermon: Boasting in my Weakness

Beth - blogger, coach, consultantLeave a comment

“Boasting in my Weakness” – Really?

LECTIONARY:

  • 2 Corinthians 12: 2-10

A teacher said to her students in class one day,

“Boys and girls, there is a wonderful example in the life of the ant. Every day the ant goes to work and works all day, a busy life. And in the end, what happens?

Little Johnny replies, “SOMEONE STEPS ON HIM.”

We live in an era in which life is a constant struggle. Everyone  wants to be healthy and strong; nobody likes to be sick, weak, depressed or worried. And yet, we face problems and tragedies; we struggle to live up to expectations – whether our own or those imposed by others.  We’re not quite who we think we should be. Just like Paul in his letter to the Corinthians.

Take a moment and put this in context: this letter to Corinthians was not written in a vacuum. When Paul wrote this letter (which by the way is his 4th letter, not the second), he didn’t pen in the chapter and verse designations. Those were added much later in history. So chapter 11 and chapter 12 are one continuous thought.  In chapter 11, Paul writes about the suffering he has endured because of the name of Jesus. He tells the Corinthians that he has been imprisoned for preaching the gospel; he has been whipped on several occasions; he had been beaten with rods. He tells them that on one occasion the Jews stoned him; and left him for dead. But he survived (probably with deep lacerations and broken bones.) Paul was shipwrecked three times, spending one night in the open seas. He experienced intense times of suffering and yet found strength.

It is apparent as you read this part of 2nd Corinthians, that some in the church in Corinth were questioning Paul’s authority as an apostle. “Not good enough.”  So in Chapter 11, Paul tells about all the things he could boast about, both good and bad, that make him an apostle. But in Chapter 12 the tone changes, because he is not living in the past.  Our past history and our past glories are all fine and well, but the real question is “who are you today?”.  Paul is writing this letter to the Corinthians when he is no longer in sparkling health and strength.  Who keeps singing “Glory Days” by Bruce Springsteen?

The church in Corinth has these “super apostles” or “big shots” that were criticising Paul. Paul responds, admitting that he was not a trained speaker, (2 Cor. 10:10), implying that the so-called super-apostles were trained speakers. One of their favorite criticisms of Paul seems to have been that he was not very impressive in presence or speech.  Paul warned the Corinthians against the pretense that knowledge can create. Toe to toe with these orators, Paul would fail. In many respects, his writing also lacked sophistication and talent.

And yet Paul says, he will boast about his weaknesses.  We feel unhappy and worried about our weaknesses, but somehow he has accepted his weakness in a positive way and so he is able to boast about it.  And he even accepts that he needs it long-term. In order to remain focused on God, rather than himself and his exploits, Paul has this “thorn in his side”. He prayed repeatedly and yet the thorn remained in his life. I don’t think that ‘three times’ means Paul said three prayers but that he spend three seasons in prayer pleading with God to remove this from his life.  And yet he has an unanswered prayer.

  • How many times could we cite that we are thankful for our unanswered prayers?
  • How often do our prayers tend to focus on making life easier and softer and rarely are for the kind of difficulties that would challenge us and make us grow spiritually.

None of us wants to really be moved outside of our comfort zone, and so we react to life’s situation by rejecting the difficulty.  Paul, for all his abilities and mighty use by God, could not escape the fact that he was human, and thus inevitably susceptible to weakness.

Paul doesn’t like it.
He can’t change it.
And God won’t remove it.

Had Paul focused on the injustice of this torment in his life, he could have become a very bitter man, consumed by how unfair this harsh and excessive situation had become for him.  But Paul not only accepted his negative circumstances but he also expresses his joy and happiness over them.

  • What is your hurt story?
  • What behavior keeps you from where you need to be?

I hate looking weak or insufficient. I particularly loathe being wrong, especially when the mistake I’ve made has public ramifications. What will people think?  God forbid that someone realise how far behind I am at work, or that I get upset and short-tempered with my daughter when I’m tired, or that I can’t seem to get things right in my marriage, or that I don’t think quickly on my feet and always come up with the perfect rebuttal three days later!  I get frustrated by these deficiencies and perceived weaknesses – I’m inadequate and useless.  And so, since I don’t like to feel this way, I adopt a fake persona that I hope others will see (or that they will at least pretend to see, because I pretend to see the fake persona they put forward).

We live in a world where all the photos of models in magazines are Photo-shopped to perfection, where there’s a special model for hands, and another for backs and another for legs.  Where there are body doubles for actresses in Hollywood for those close-up shots or for the action or dance scenes – each one showing a perfection that perhaps the actress doesn’t actually have.

Boasting in weakness goes so against the way the world operates today. We don’t boast to our peers about our weaknesses or in a job interview. Typically, when we’re asked to focus on our weaknesses in an interview, we are trained to say – “Well, I would say that I’m stubborn, and I just don’t give up until I’ve finished the project that I’m working on to successful completion.”  or “I care too much about my work, and don’t have a good work-life balance.” – or whatever we think the perfect answer to the question is.

In our conversations with our friends, we don’t say, “Hey! Turns out I’m really bad at empathy and I’m totally self-centered. Isn’t that great?”

So, let’s each take a moment to reflect – what is your greatest weakness? What are you truly ashamed of?

  • I’m self-centered, frigid, insensitive and withdrawn;
  • I speak too loudly and sometimes have inappropriate social awareness;
  • I hate confrontation and so don’t deal with issues in a timely manner;
  • I don’t take criticism well;
  • I shut down and reject others;
  • I ride rough-shod over other people’s feelings in order to get what I want;
  • I can’t handle change and am stuck in a rut;
  • I take things personally;
  • I can’t say no and am always overloaded;
  • I’m condescending and treat others badly;
  • I have poor leadership skills;
  • I manipulate others;
  • I hold on to hurt feelings and dwell on them;
  • I overreact  …

Each one of us has something that we try to hide and pretend isn’t there. And if it’s a habit that we’re trying to break or a type of reaction that we know is wrong, whatever you do, don’t label it as “SIN”, so passé!  No one “sins” anymore… No one is a “sinner”.

Let me put it this way – the Bible says if you know what is right and you don’t do it, it’s sin – so, when you’re on that diet for your diabetes and you know you shouldn’t eat that chocolate bar and ice cream, that’s sin – not necessarily for someone else, but for you.  Because you know that it’s bad for you!  And yet you insist…

For how many of you, has ignoring and trying to hide this weakness, bad habit or character flaw actually worked?  As much as we may hate it, ignoring our weakness doesn’t make them go away. How many of you notice a character flaw in another person and say nothing, because you’re polite?  You see someone faking it and you go along with the charade, because you want them to go along with your charade?  They say there’s “nothing wrong” and you say “okay”, because it’s the easy way out.

If I took the time to actually ask, and they answered me honestly, I might have to do something about it!  I might then have to care for this person later, and ask how they are doing again… and then hear the truthful answer!  And it’s so much easier to just accept the “nothing wrong” and “okay” and carry on as if nothing had happened.

But that’s not who we are supposed to be!  We’re not supposed to be shallow and callous people, living on a surface, pretending that the weaknesses don’t exist.

When I don’t have enough love in my life, God reminds me that God is LOVE – it’s unlimited! I may be frigid and uncaring, but when I’m filled with God’s love there’s more than enough to go around!  I can be filled to overflowing – because God created me to be His vessel.  It doesn’t matter how much love I have, the question is “how much love does God have?”And so, it is when I can truly say “this is my weakness” that I allow God to shine through!  When I finally accept – “this is how I am”, I’m wonderfully and perfectly made, and God just wants to shine through all the cracks in my character, then I can truly boast in my weakness.

When I don’t have enough patience, God reminds me that He is PATIENCE – unlimited…

When I am filled with anger, God reminds me that He is goodness and kindness… unlimited…

I would invite all of you, during our coffee time after the service, to take a moment and share with someone your weakness, (yes, that one that you are SO ashamed of) and how God can shine through you, in spite of yourself!

Just Do It!

Beth - blogger, coach, consultantLeave a comment

Lectionary Readings:  February 2, 2014

  • 1 Corinthians 1:18-31
  • Matthew 5:1-12

As many of you may be aware, since November I have been participating in coaching seminars (once a month).  These seminars focus on increasing effectiveness, especially with relation to your goals and relationships.  One of the purposes of participating was to “stop procrastinating”.

I’m one of those people that when I read on someone’s CV “works well under pressure”, my automatic assumption is “this person is just like me – they procrastinate”, otherwise that wouldn’t be in their CV.
Of course, as I was finishing preparing this sermon last night (yes, you heard right… last night, after I put Isabella to bed), it struck me “so how have these seminars helped me? It’s the night before, and here I are, finishing up again at the last minute”…

But I did notice a big difference – on Thursday, when I was busy doing other things, I thought to myself – you should be preparing your sermon – and then I decided that I needed to do that instead.  Conscious decision.

Friday I was busy with the house and paediatricians appointment – once again, I realised I could be preparing my sermon, but chose not to.

Saturday morning – I chose to participate in the Patio Sale here at church, knowing that it would without a doubt mean that on Saturday night I would be at the laptop, finishing off my review of my sermon and putting my thoughts together.

So, what is different?  What have I learned after almost 120 hours of seminars and coaching?
The value of my decisions and choices – that I own them.  The results are completely mine.  Over the next 15 weeks I have given myself what I consider to be some extraordinary goals – not because they require me to do something extraordinary today, but rather because they require me to be consistent every day.  There’s not a single day that I can just tune out and say – “not today.  Today I’m not responsible…”

I remember as a kid, we always used to joke “the Devil made me do it”… like I had no say in the matter… It is about as effective as “if I was really filled with the Spirit, I wouldn’t sin anymore”.

Really? Why am I still waiting for that “magical” moment when suddenly I will be a new person and magically stop doing what I know to be wrong?  Why am I waiting for the Holy Spirit to do the job for me, when I already know what I’m supposed to do?

How many times have I given myself the excuse – I’m going to love my neighbour when the Holy Spirit fills me with Christ’s love?  That unknown moment in the future – that lets me off the hook today.
How many times will I continue to excuse my behaviour, because I have that perfect excuse?

This morning we read the beatitudes – which like Paul mentions in Corinthians, differ completely from the wisdom of man.

  • Blessed are the poor in spirit – those who are truly humble before God. This means to be free of arrogance, self-righteousness and self-sufficiency.  To be poor in spirit gives me the freedom to be completely available for God.  It’s when I acknowledge that bring nothing of my own: power, possessions or merit – that’s when I gain the kingdom of heaven.  Being poor in spirit doesn’t mean that to get in I am humble and then as soon as I have entered I become self-sufficient:  it means that I live in a state of humility.  It’s a way of being – consistently humble before God and others.  Constantly being available to others.
  • Blessed are those who mourn – we often look at this as being those who have lost a loved one: but I think it’s more than this.  How many of us see another person with problems and think “that’s their problem”?  I have enough issues of my own – I don’t need to take on anything else.  But when we read this passage of Matthew, it’s as if there is a mourning for the loss of another.  What if I opened myself up to feeling another person’s suffering?  What if I was open to making myself available and feeling empathy with their pain?  How much more could I achieve in “loving my neighbour” if I took it upon myself to feel his or her pain and not simply write it off as “their problem”?
  • Blessed are the meek – the meek in the Bible are those who have a spirit or gentleness and self-control.  This means to be free from malice and a condescending spirit.  The meek don’t exploit and oppress others – they are not violent, and they don’t seize power for their own ends.
  • Blessed are those who hunger and thirst after righteousness – not just their own righteousness (of doing what is right in God’s sight), but the righteousness in terms of justice throughout the nation.  These are people who are concerned about social justice and ensuring that the law is followed and due process is given to all.  They are crusaders in their community for what is right – not silent bystanders watching as injustice happens around them.
  • Blessed are the merciful – showing mercy to others means both compassion to the sinner, as well as compassion for the hungry and needy.  It means that I will show kindness and heal wounds.  It is only if I shun that place where I think I deserve the grace that I have received and avoid becoming intolerant of others or judgement, that I can show mercy to others.
  • Blessed are the pure in heart – this describes not only inner purity but singleness of mind.  This is where my will and choice come into play.  To be pure in heart means that my desires, thoughts and intentions are aimed at pleasing God.
  • Blessed are the peacemakers – When my effort is to strive to establish a peace that embraces God’s provision of peace, where everyone around me is in harmony, because we are all at peace with God.  This is a spiritual state of peace, not a political one.
  • Blessed are those who are persecuted because of righteousness – if we start to promote peace or champion righteousness, or live a life of gentleness and meekness, we will find opposition.  And that may get nasty.
  • Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of Jesus.  What if I would really stand up for what Jesus taught us and refused to live in the grey area?

Have you noticed that all of these refer to states of being – I am poor in spirit, I am meek, I am a peacemaker, I am pure in heart.  None of these refer to how I feel.  None of these refer to being a Christian “when the circumstances and my emotions are in the right place and it’s easy”.

Jesus was a radical – the same way that Paul said that the wisdom of God doesn’t make sense for the wisdom of man.

What do you mean the poor in Spirit are blessed?  Then, as now, most of us would have said “Blessed are the rich and powerful, for they have it all”… But that’s not what Jesus said….  Jesus bucked the establishment and focused on what really mattered spiritually.   And as a follower of Christ, I’m expected to also.

Next weekend I’m going to be back in the seminar that I mentioned, but this time as a volunteer helper in the first weekend.  The principal reason for doing this is that I want to give back to a new group of people a little of what I received.  But I will admit that there is this curiosity in me that I want to satisfy.  I want to see if Jorge, the leader, really is a sweet and loving on the first day as what he is now!

What changed? How he treated me? Or my perception and expectations of how someone that truly loves others treats me?

I have to say, I have never met anyone like Jorge and Nicholas… These two men work in black and white.  No grey areas.  I would go as far as saying for the first time I have met someone that helps me understand the Apostle Paul – I have always seen him as harsh and judgmental, not loving – but maybe the reason his letters were so well accepted among those he wrote to was that they had experienced first-hand how loving he was. Perhaps they knew that he was telling them exactly what they needed to hear – not what they wanted to hear.

Jorge and Nicholas call me out – they don’t just let me slide.  If I have said that the most important relationships in my life are my marriage and Isabella, then they expect my actions to reflect this.  That rather than giving Alessandro and Isabella the “left-overs” of my time – they are getting my prime time.  Rather than taking Alessandro for granted (because he loves me), that I am giving to Alessandro my full attention when we are together, because that is how you treat the most important person in your life.

Now, I have some great excuses about why that doesn’t happen:
1-    I had a really hard day at work;
2-    I was up at 3.00 a.m. checking on Isabella and I’m really tired;
3-    I got pounded by work today and then I had to meet with so-and-so and then I took the dogs out;
4-    You have NO IDEA how much I had to do today…

The list can go on and on… I even believe my excuses!  But Jorge and Nicholas don’t. They don’t buy into them… they question them.  They question my priorities.

And for most of us, it’s socially unacceptable for someone to call you out on these things.  When someone gives us a good excuse for why they aren’t a loving and attentive Christian, we let them off the hook – because we want them to let us off the hook when we aren’t.

But I haven’t found anywhere in the Bible where Jesus says “Love your neighbour when you’re having a good day and feel like it”.  I haven’t found “It’s acceptable to complain when you need a little self-pity”.

What we find are verses like:

•    Philippians 2: 14 – Do everything without grumbling and complaining.
•    1 Peter 4:9 – Show hospitality to one another without complaining.
•    1 Thessalonians 5:18 – Give thanks in all circumstances…
•    James 1: 2-3 – Count it all joy… when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness.

There’s no getting off easy in the Bible for having a bad attitude, responding to someone with harsh words, feeling self-pity.  But would I call someone out on this?  I’m expected when someone complains about how hard their day has been to listen to them and give them that hug they need.  But is what they need really that hug and my pity?

What if I really listened to them, and rather than just accepting what they told me out of their mouth, I read their body language and listened further – and actually got to the bottom of what was really bothering them?  What if instead of buying into their words and giving them a pat on the back and “there, there, it will be okay”, I challenged them to be better than the circumstances they were facing?  Wouldn’t that be true love like Jesus showed?

I claim to love others as Christ loved us – but I only do it until it’s comfortable.  When it starts to get uncomfortable, that’s when I back off and step back into my comfort zone.

And the Bible tells us, in unequivocal form – JUST DO IT.

Leaving the walls in ruins

Beth - blogger, coach, consultantLeave a comment

Lectionary Readings:

  1. 2 Samuel 7:1–14a
  2. Psalm 89:20–37
  3. Ephesians 2:11–22
  4. Mark 6:30–34, 53–56

What was the very first thing you did this morning when you woke up?
Think… for a moment:  How did you set the tone for your day?
Did you smile?
Did you groan?
Did you pull the covers over your head and think, just a couple more minutes, pleeeease God?
Did you say a small prayer: “Thank you God: This is the day that the Lord has made, I WILL rejoice and be glad in it!”?

How were those waking seconds?
Now… delve a little further: What is your morning routine?

  • Do you stretch and get all those toxins out of your muscles and moving through the lymphatic system?
  • Breathe deeply and get the toxins out of your lungs and fresh air to feed the cells of your body for this day?
  • Do you break your fast with water to cleanse your digestive system? Add a slice to lemon to it to improve the taste and the cleansing effect?
  • Do you go for a walk, get on the treadmill, use a rebounder, elliptic machine, body shaker – anything to wake all the cells and muscles of your body and make sure the blood and lymphatic system are truly flowing and cleansing the body?
  • How about your mind? What do you do first thing in the morning to rid your mind of the toxic thoughts and attitudes you may have suffered yesterday and ensure that today is filled with love?  Before you went to bed last night – did you let go of the toxins of the day? Or did you take them to bed with you?

As usually happens to me on the internet, I was searching for more information about the God gene and I went off on this tangent of how to renew your mind, find peace, and connect with God.  And that lead me to this webinar[1] about “how to start your day right”.

I’d never bothered to think about the first action I did when I woke up, until now that is!

Let me make a vivid comparison for you:
I’m pretty sure my first actions are groan and think: “OKAY, gotta get out of the bed and take the dogs for a walk”; stumble to the closet and get exercise gear and get dressed, make my way to the kitchen to fix a cup of tea, search the house for my keys, grab the leashes, find my mobile and earphones, and get out the door.

All the while, Susy and Mercedes are, on the other hand, bounding round the house! She woke up!  GREAT! Ah, fresh air! Scenery! Companionship!  I’m so excited. I can’t wait to go!  Yes, we’re going for a walk.  The day has begun!
They exude happiness and joy at the start of a new day.  They live in the moment.

The webinar about how to start your day right got me thinking:
What is it about the day that I groan about? Why do I “complain”?
Do I feel “obligated” to take the dogs for a walk and resent it?
No.
In fact, I actually enjoy it.
For an hour and 10 minutes I can shut myself off from the entire world, live in the present moment and only think about walking, the scenery, the dogs, the street, the trees, and morning…
To me, it doesn’t matter what the weather is doing. I’ve gone out in the pouring rain to walk the dogs.

I have other options – I could train the dogs to get up at 6.45 instead of 5.45… I could get up and put the dogs out of the bedroom and go back to bed, and Yari would take the dogs for a walk.  I don’t actually have to take the dogs for a walk every morning.
But that hour and 10 minutes of being out, breathing deeply, listening to my affirmations and meditations, is an essential part of my morning ritual.

The affirmations go something like this:
I joyously release the past, I am at peace. I forgive others and I set myself free from them. I forgive, and I let go of the past. I am forgiven, I forgive, I forgive others. I forgive myself and I set myself free from the past. I accept others for how they are, and how they are not. I forgive myself completely, let go of the past, and choose to live in the present moment. … I love and accept myself, exactly as I am now. I love everything about myself: I am perfect, whole & complete. [2]
I am in harmony with God, … I am always connected to my source, to Spirit, to God. I am one with all that is, and with the Power that created me, with Source, with Spirit, with God. The love, power, and presence of God protects & surrounds me, wherever I am, God is. I am the manifestation and infinite possibility of God. I live life in the present moment, in the now, in Spirit. My power is in the present moment, in my Source, in Spirit, from God. Who I am is Spirit, Source, God. … God is always present in my life. [3]

So… I have made a conscious decision, from now on, when I wake up, the first thing I am going to do is SMILE, and say “This is the day that the Lord has made, I will rejoice and be glad in it”. I will stretch those muscles and let my body release the toxins; I will breathe deeply, while I’m waiting for the water to boil to make my tea, and drink that glass of water with lemon juice.  And THEN I’m going to put on my sneakers and go and enjoy that hour and ten minutes that I am so blessed to have that I can spend bonding with my two dogs, meditating and spending time with God; choosing to forgive and getting into the right frame of mind for the rest of the day.

I choose to leave the walls which God has broken down, as rubble; and more importantly, to clear away the rubble, rather than using it to build new walls.

Jesus, in Matthew 5:43-48 teaches us:

43-47“You’re familiar with the old written law, ‘Love your friend,’ and its unwritten companion, ‘Hate your enemy.’ I’m challenging that. I’m telling you to love your enemies. … When someone gives you a hard time, respond with the energies of prayer, for then you are working out of your true selves, your God-created selves. This is what God does. He gives his best—the sun to warm and the rain to nourish—to everyone, regardless: the good and bad, the nice and nasty. If all you do is love the lovable, do you expect a bonus? Anybody can do that. If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that.

48“In a word, what I’m saying is, Grow up. You’re kingdom subjects. Now live like it. Live out your God-created identity. Live generously and graciously toward others, the way God lives toward you.”

And so, in Ephesians 2:11-22 we read:

14-15The Messiah … tore down the wall we used to keep each other at a distance. He repealed the law code that had become so clogged with fine print and footnotes that it hindered more than it helped. Then he started over. Instead of continuing with two groups of people separated by centuries of animosity and suspicion, he created a new kind of human being, a fresh start for everybody.

16-18Christ brought us together through his death on the cross. The Cross got us to embrace, and that was the end of the hostility. … He treated us as equals, and so made us equals. Through him we both share the same Spirit and have equal access to the Father.

19-22That’s plain enough, isn’t it? You’re no longer wandering exiles. … You’re no longer strangers or outsiders. You belong here, … God is building a home. He’s using us all—irrespective of how we got here—in what he is building. He used the apostles and prophets for the foundation. Now he’s using you, fitting you in brick by brick, stone by stone, with Christ Jesus as the cornerstone that holds all the parts together. We see it taking shape day after day—a holy temple built by God, all of us built into it, a temple in which God is quite at home.

Think of these walls that existed at the moment that Christ died:

  1. There’s the wall that kept the Gentiles from approaching the temple – marked by signs in both Greek & Latin – warning foreigners that they would be killed if they tried to enter further…
  2. Then there’s the wall that separated the males from the females – a gender wall, INSIDE the temple… right in the middle of God’s house!
  3. And inside that wall, there’s another wall, beyond which no lay person could pass.  Priests only from hereon in!
  4. And then there’s another wall – a curtain – that separated the holy things from the unholy.  Setting apart the Holy of Holies.

And yet, here we read in Ephesians that Christ knocked ALL of these walls down.  Jesus told us, and Ephesian repeats to us – there is NO ROOM for “us and them” in this new kingdom.  Everyone is welcome to come to God, to become spiritual beings, to have that personal relationship.

It’s interesting to notice that in the original Greek text, it doesn’t actually say the “circumcised” and the “uncircumcised”.  That’s a very politically correct translation. What it actually says in Ephesians is the “circumcised” and the “foreskins” – you know, that little piece of useless flesh that you cut off and throw away!  That’s what they were calling the gentiles.  Foreskins.[4]  It wasn’t merely a description.  It was a hateful slur against the new Christians.  Used by Christians to refer to other Christians.

One of the things we can learn from this passage of Ephesians is how our view of God and our relationship with God needs to be perfected.  Ephesians is about my identity in what God has done for me.  Paul calls me to be changed by Christ – but God Himself – to allow God’s spirit to work in me every day.  The debate about circumcision was about people changing themselves (physically) so that they could make themselves acceptable.  It contrasts our view: how God loves me just the way I am and God’s Spirit works to transform me; on the other hand: I must earn God’s love by changing myself to conform to man’s standard of what God wants of me.

Do I use hateful words, just as they were hateful in former centuries? Do I build walls?

Hostility, almost inevitably, goes both ways.  When a person is cruel and unjust, there is anger.  Cruel words lead to more cruel words, forgiveness is difficult.

We all know about walls.

  • The Great Wall of China – built to protect and to keep out the invaders.
  • The wall built in November 1940, by the Nazis, in Warsaw, Poland – to create a ghetto for hundreds of thousands of Jews to segregate them from the rest of the population of the city.
  • The wall built in August 1961, separating “East” and “West”, right down the middle of Berlin.  Separating families and friends.
  • A wall built in Belfast, Northern Ireland, to separate Protestants from Catholics

Yet, somehow, all of these walls are built on the foundations of fear, misunderstanding and hatred. We build these walls to protect us from being hurt, or being changed, or being vulnerable.  My wall feeds off your wall. When I come into contact with your wall, I build mine a little higher and little thicker.  Others learn not to be trusting or vulnerable when they run into my walls.[5]

So, Christ came into this world for the purpose of tearing down walls. It’s our job, however, to let go of the rubble.

Unfortunately, many of us see the pile of rubble that used to be the wall – we see that rock or stone that reminds us of the hurtful words spoken by another, and we use it as the cornerstone to rebuild a new wall. For cement, we’ve used the mortar of name-calling, labelling and prejudice.  Rather than understanding that we need to throw away all the rubble that is left from the wall, we hold onto it.  “I might need it later”.

This is not what we are called to do.  We all live in the same house – God’s house.

Ephesians 4: 31-32 call us to:

Let all bitterness and wrath and anger and clamour and slander be put away from you, along with all malice. Be kind to one another, tender-hearted, forgiving one another, as God in Christ forgave you.

1 Peter 3: 8-18 reminds us:

Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. For “Whoever desires to love life and
see good days, let him keep his tongue from evil and his lips from speaking deceit; let him turn away from evil and do good; let him seek peace and pursue it. For the eyes of the Lord are on the righteous, and his ears are open to their prayer.

We have been given the gift of peace from God – but it’s hard to receive a gift if you aren’t holding out open hands to receive it.  It’s especially hard when your hands are busy clutching the bricks for building personal walls, especially those bricks labelled prejudice, bias and judgement.

We are God’s masterpieces, created by God to do the good works for which we were predestined.  God Himself is our peace – peace in the full sense of “Shalom”.  Not just the absence of animosity and outright fighting, but “shalom” in the sense of true oneness, wholeness and healthiness.  All roads to peace begin with God.

And to be one with God, to commune with Him, there is no room for personal or group grudges.  There’s no room for self-righteousness or holding on to hate or malice.  To be in harmony with God, we cannot break fellowship with our fellow man over differences in doctrine, liturgy, politics or controversial moral issues.  This is a denial of our oneness with God, which we have from Christ.

Christ tears down the walls – who are we to rebuild them?  Jesus abolished bitterness, unforgiveness, and unresolved anger. It chokes our fruitfulness, keeps up from growing and hinders our ability to truly pray and be in communion with God.

I started this morning, asking “how do you start each day?” Each day we have to make sure that we clean away any rubble left from the ruins of the walls that God has torn down.

The same way that we take the time to cleanse our body of toxins, we need to clean our heart and mind of the toxic materials that we used to build those walls.  The same way that we hop in the shower and let the water wash away anything that stains us, we have to let God’s love wash away all the stains in our heart.

Because we have this promise from God:

I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.[6]

And so we cry out each morning to God for cleansing:

Create in me a clean heart, O God, and renew a right spirit within me.[7]

[1] http://www.youtube.com/watch?v=PliFBr__T7Y&feature=related
[2] Dr. Harry Henshaw – Affirmations for Forgiveness
[3] Dr. Harry Henshaw – Affirmations for Spirituality
[4] http://michaeldavidjay.wordpress.com/2010/02/01/sermon-on-ephesians2_11-22/
[5] Beth Richardson.  From http://www.pflame.org/html/worship/sermons/PFUMC_Sermon_20090621.pdf
[6] Ezekiel 36:26
[7] Psalms 51:10

Do you not know? Have you not heard?

Beth - blogger, coach, consultantLeave a comment

Lectionary Readings:

1-    Isaiah 40: 21-31
2-    Mark 1: 29-39
3-    1 Corinthians 9: 16-23
4-    Psalms 147

Once upon a time, there was a man who groaned within himself:

My way is hidden from the Lord, and my right is disregarded by my God”. [1]

And to this man we reply fervently:
Don’t lose hope!

Have you not known? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth.[2]

“Ask the animals, and they will teach you, or the birds of the air, and they will tell you; or speak to the earth, and it will teach you, or let the fish of the sea inform you. Which of these does not know that the hand of the Lord has done this? In His hand is the life of every creature and the breath of all mankind.[3]“

From time immemorial man has faced 3 great questions: [4]

  1. Does God even exist?
  2. And if God does exist, then what is His nature?
  3. Does God love me?  Is God a personal god? Does God care for me?

Man has sought to answer these questions by examining the nature of the universe and life as we know it.

Paul says in Acts that God has not left us without clues, in that He did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.[5]  And then in Romans:  even though His eternal power and divine nature may be invisible, they have been understood and seen through the things He has made ever since the creation of the world.[6]  The truth of creation expresses the thought that everything existing outside of God has been called into existence by Him.

Does God exist?

Consider the heavens, and poetic way in which David describes God’s existence:

When I consider the heavens, the work of Thy fingers, the moon and the stars, which Thou hast ordained[7]

No… forget the poetry…

Think of the cold hard facts:  the complexity of the balance of life points to a deliberate Designer that sustains our Universe.  Astro-physicist Robert Jastrow, a self-described agnostic, stated (when discussing the Big Bang Theory): [8]

“The seed of everything that has happened in the Universe was planted in that first instant; every star, every planet and every living creature in the Universe came into being as a result of events that were set in motion in the moment of the cosmic explosion…The Universe flashed into being, and we cannot find out what caused that to happen.”

We live on earth, whose size is perfect, such that our gravity is exactly right to hold a thin layer of nitrogen and oxygen that only extends about 50 miles around the Earth’s surface.[9]  A little smaller, and no atmosphere, a little larger and the hydrogen would be free.  For some peculiar reason, Earth is the only known planet equipped with the right mixture of gases to sustain plant, animal and human life.

And consider our distance from the sun – any further away, and we would be freezing.  Any closer, and Earth would burn up.  And yet somehow, we remain the perfect distance from the sun, while rotating at a speed of nearly 67,000 mph.  Add to that the complexity of the rotation on our axis, so that we have day and night, heating and cooling all sides of the planet.

How about the moon, and its gravitational pull, creating ocean tides and movement?  No tides – and there would just be stagnant water.  Had you considered that?  And yet if there wasn’t the ebb and flow of gravitation, the oceans would overflow onto land.

When the Apostle Paul set foot in Athens he said to those assembled there:

“As I passed along and observed the objects of your worship, I also found an altar with this inscription, ‘To an unknown God.’ What you worship as unknown, I proclaim to you. The God who made the world and everything in it, is Lord of heaven and earth…” [10]

Jeremiah proclaimed:

Ah Lord GOD! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee.[11]

This is the God that made the earth by His power and wisdom, and stretched out the heavens by His understanding.[12]

Now, consider that liquid that forms more than 2/3rds of the human body, and most of the world’s surface: “WATER”.[13]  Both David and Jeremiah tell us that God makes the vapours to ascend from the ends of the earth; he makes lightning for the rain, and brings the wind out of His treasuries.[14]

Without water, nothing can survive: plants, animals or humans.  It’s colourless, odourless and has no particular taste.  With an unusually high boiling point and freezing point, even though it is an integral part of our body and cell-structure, we are able to stay at 37 degrees (Celsius).  And this water, an integral part of our blood, carries food, medicines and minerals through our body to be absorbed and used.

And here are some more interesting facts about water:[15]

  1. Because of its unique surface tension, it is able to flow upwards in plants, against gravity, and taken life-giving water and nutrients to the top of trees.
  2. It freezes from the top down, and when frozen it floats – so fish can still live under the ice during winter.
  3. Most of our water is in the oceans: salt water.  But it evaporates, forming clouds, and is then distributed throughout the world in clouds that disperse the water over land, plants, animals and people.  This system of purification and supply sustains life on this planet Earth – recycling at its most basic and essential form.

The writers of the Bible had noticed all of this, and commented:

All the rivers run into the sea; yet the sea is not full…[16]

God makes the drops of water; they pour down rain according the evaporation, which the clouds then drop and cleanse man with abundantly.[17]

“You care for the land and water it; you enrich it abundantly. The streams of God are filled with water to provide the people with grain, for so you have ordained it. You drench its furrows and level its ridges; you soften it with showers and bless its crops. You crown the year with your bounty, and your carts overflow with abundance. The grasslands of the desert overflow; the hills are clothed with gladness. The meadows are covered with flocks and the valleys are mantled with grain; they shout for joy and sing.[18]“

Scientists have discovered laws of nature that never change. But why is the universe so orderly, so reliable?  Why should the Universe obey rules, let alone abide by the rules of mathematics?  Why doesn’t our Universe have conditions which change unpredictably from moment to moment? Why is it even mathematical?[19]

At the beginning of the 20th Century, many of the laws of nature and physics had been described so successfully that many scientists felt that all that remained were just a few final decimal places.[20]  Isaac Newton had described the laws of motion and gravity, Maxwell the laws of electromagnetism.  The small anomalies were ignored or unrecognised by the physics community.

And then along can Albert Einstein, with this theory of relativity, in 1905. This theory shocked the scientific community – it was a staggering new view of space, time, matter and energy.[21]  Einstein’s theories revealed that the flow of time & the structure of space were relative to the velocity, mass and acceleration of their observers:  their observed values were actually fixed, they were relative to each other.  Einstein was able to show that time was not merely a mental contrivance of man:  it is a physical property of the universe and that rate of time that flows depends entirely on the physical conditions present where you are measuring the time.  Space and time were somehow connected.

Imagine, then, several years later, the shockwave that was felt throughout the scientific community when the astronomer Willem de Sitter found a small error in Einstein’s equations – and when he corrected this error he suddenly discovered that the Universe was finite![22]  Space, time, matter and energy had a beginning.

The prophet Amos tells us:

Seek Him that makes the seven stars and Orion, and turns the shadow of death into the morning, and makes the day dark with night: that calls for the waters of the sea, and pours them out upon the face of the earth: the LORD is His name.[23]

The law of cause and effect states that the cause is always greater than its effect.[24]  This being true, our God – Creator of the Sun, the moon and stars – must have more power and energy that the Sun and all the stars together combined.  Our Creator is more powerful than all of the energy stored in all of the stars in all the galaxies of the entire Universe.  Are you starting to get an idea of how powerful our God is?

He spreads out the northern skies over empty space; He suspends the earth over nothing. He wraps up the waters in his clouds, yet the clouds do not burst under their weight. He covers the face of the full moon, spreading his clouds over it. The pillars of the heavens quake, aghast at His rebuke. By His power He churned up the sea…. By His breath the skies become fair…. And these are but the outer fringe of His works; how faint the whisper we hear of Him! How then can we understand the thunder of His power?” [25]

The earth is full of the steadfast love of the Lord. By the word of the Lord the heavens were made…for he spoke, and it came to be; he commanded and it stood forth.[26]

So, if that is God, why do we need Jesus?

We need Jesus, because He shows us that God, while omnipotent, omniscient, and omnipresent, is gentle, loving, aware of our self-centeredness and shortcomings, and wants to be a personal God.[27]  We need Jesus to teach us about the personal God and the relationship that we can EACH have with this all-consuming fire and energy of life and knowledge.   That we have forgiveness for all of our sins, short-comings and hang-ups.

And we also learn from Jesus that every morning is a new day and a new opportunity to spend time with the Creator.  We read in Mark this morning:

Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed.[28]

Some of our most vivid encounters with our Creator will be when we are alone with Him, surrounded by His Creation!  We need to know the God of the forest, the God of the hills, the valleys, the rivers and the oceans.  The Spirit of Peace finds us in that quiet place of contemplation. Creation can teach us constant awareness of our Creator and reverence for Him.[29]

Have you ever noticed how birds praise their creator, first thing in the morning?  When you wake up, you can hear them singing their hearts out – praising God.  (You know the one I’m talking about – that annoying little bird that at 5.30 a.m., before you’re really ready to get up and face the day, is sitting outside your window jabbering and singing and saying “Hallelujah” – and you just want to throw a shoe at it! Yeah! That bird! That song!) Thanking God for another day.  Joyful and energetic.  After they have sung their praises, then they go about the business of getting some food, building their nest, collecting twigs or whatever they need.  But first, they sing praise to God the Designer, Artist, Architect, Engineer, and Life-giver.  We each need to take time to meditate daily about our Maker.

Isaiah 40: 26 reminds us:

Lift up your eyes on high, and see who has created these things …

When we take that moment to meditate on our Creator, we will see His nature more clearly:

Praise the Lord from the earth, you great sea creatures and all the depths; fire and hail, snow and clouds; stormy wind, fulfilling His word; mountains and all hills; fruitful trees and all cedars; beasts and all cattle; creeping things and flying fowl; kings of the earth and all peoples; princes and all judges of the earth; both young men and maidens; old men and children.[30]

When I look at the beauty in a forest, I see that every one of God’s creatures is a masterpiece. From the ant or caterpillar crawling along a twig, to a panther, lion or elephant – each is unique, beautiful, bringing harmony and balance to the forest, with careful attention to detail, precision, accuracy, and symmetry.  Notice the variety of each species! Everything has its purpose and fits harmoniously into earth’s web of life. Even the bugs and flies have a purpose.
And yet, the Bible reminds me: I have a special value!  I am special!

Consider the ravens, for they neither sow nor reap, which have neither storehouse nor barn; and God feeds them. Of how much more value are you than the birds?[31]

Creation also teaches us to take care of God’s property:[32]  Genesis says that we were put here to tend and keep God’s garden!  Our Creator is the owner – we are the stewards and caretakers.

A righteous man regards the life of his animal.[33]

And there are even rules in the Bible about cutting down trees![34]

When in your war against a city, you have to besiege it a long time in order to capture it, you must not destroy its trees, wielding the ax against them. You may eat of them, but you must not cut them down.
Are trees of the field human to withdraw before you into a besieged city?
Only trees that you know do not yield food may be destroyed; you may cut them down for constructing siege works against the city that is waging war on you, until it has been reduced. [35]

If we paid a little more attention to the instruction manual we’d received regarding our relationship with God and His creation, we might have a few less problems.

And finally, creation teaches us that our Creator knows best[36] – we need to look to Him for help and healing and to solve every problem.  When we are feeling down and neglected, and our rights disregarded, we are promised:

He heals the broken-hearted and binds up their wounds.[37]

Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.[38]

Have you not known? Have you not heard?
The LORD is the everlasting God,
the Creator of the ends of the earth.
He does not faint or grow weary;
his understanding is unsearchable.
He gives power to the faint,
and to him who has no might he increases strength.
Even youths shall faint and be weary,
and young men shall fall exhausted;
but they who wait for the LORD shall renew their strength;
they shall mount up with wings like eagles;
they shall run and not be weary;
they shall walk and not faint.[39]

For the Lord is a great God, and a great King above all gods. In His hand are the deep places of the earth: the strength of the hills is His also. The sea is His, and He made it: and His hands formed the dry land. O come, let us worship and bow down: let us kneel before the Lord our maker.[40]

[1] Isaiah 40: 27
[2] Isaiah 40: 28
[3] Job 12:7-10
[4] Mark EASTMAN, M.D. “Science & the Bible: Cosmos & Creator” http://www.khouse.org/articles/1999/233/
[5] Acts 14:17
[6] Romans 1:20
[7] Psalms 8:3
[8] Robert Jastrow; “Message from Professor Robert Jastrow”; LeaderU.com; 2002. Quoted in Marilyn Adamson “Is there a God?” http://www.everystudent.com/features/isthere.html
[9] Marilyn Adamson “Is there a God?” http://www.everystudent.com/features/isthere.html
[10] Acts 17:23-24
[11] Jeremiah 32:17
[12] Jeremiah 51:15
[13] Marilyn Adamson “Is there a God?” http://www.everystudent.com/features/isthere.html
[14] Psalms 135:7; Jeremiah 51:16
[15] Marilyn Adamson http://www.everystudent.com/features/isthere.html
[16] Ecclesiastes 1:7
[17] Job 36:27-28
[18] Psalm 65:9-13
[19] Marilyn Adamson  http://www.everystudent.com/features/isthere.html
[20] Mark EASTMAN, M.D. http://www.khouse.org/articles/1999/233/
[21] Mark EASTMAN, M.D. http://www.khouse.org/articles/1999/233/
[22] Mark EASTMAN, M.D. http://www.khouse.org/articles/1999/233/
[23] Amos 5:8
[24] Mark EASTMAN, M.D. http://www.khouse.org/articles/1999/233/
[25] Job 26:7-9, 11-14
[26] Psalms 33:5-6, 9
[27] Marilyn Adamson  http://www.everystudent.com/features/isthere.html
[28] Mark 1: 35
[29] “Crucial Lessons from knowing God is our Creator” http://www.freebiblestudyguides.org/bible-teachings/God-crucial-lessons-knowing-our-creator.htm
[30] Psalm 148:7-12
[31] Luke 12:24
[32] “Crucial Lessons from knowing God is our Creator” http://www.freebiblestudyguides.org/bible-teachings/God-crucial-lessons-knowing-our-creator.htm
[33] Proverbs 12:10
[34] “The Jewish Way to Wage War: War & Peace in Judaism” http://judaism.about.com/library/3_intro/level2/bl_war.htm
[35]Deuteronomy 20:19-20
[36]http://www.freebiblestudyguides.org/bible-teachings/God-crucial-lessons-knowing-our-creator.htm
[37] Psalms 147:3
[38] Matthew 7:7
[39]Isaiah 40: 28-31
[40] Psalm 95: 3-6

choose life, thy will be done, have it your way, doubting God, painful trial, you are suffering, rejoice, overjoyed, god, goddess, dazzling, radiant, immortal creature, energy, joy, wisdom, love, boundless power, mere human beings, God has been making it grow, earthly life, all religions are true, a better Christian, child of God, relationship with God, personal transformation, eternal life, gift of forgiveness, omnipotent, onmiscient, ever-present God, no other gods, loving God, walking in His ways

Choose life

Beth - blogger, coach, consultantLeave a comment

C.S. Lewis said:

“There are two kinds of people: those who say to God, “Thy will be done,” and those to whom God says, “All right, then, have it your way”. ”

For those of us who have a hard time saying “Thy will be done” C.S. Lewis identifies:

We may be thinking about those verses in 1 Peter chapters 4 & 5 that say:  “Beloved, do not be surprised at the painful trial you are suffering… but rejoice that you participate in the sufferings… so that you may be overjoyed when His glory is revealed.”  “… those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good.”   “and the God of all grace, who called you to His eternal glory in Chris, after you have suffered a little while, will Himself make you perfect, strong, firm and steadfast.”

C.S. Lewis goes on to say:

“If we let Him–…we can prevent Him, if we choose–He will make the feeblest and filthiest of us into a god or goddess, a dazzling, radiant, immortal creature, pulsating all through with such energy and joy and wisdom and love as we cannot now imagine, a bright stainless mirror which reflects back to God perfectly (though, of course, on a smaller scale) His own boundless power and delight and goodness. The process will be long and in parts very painful; but that is what we are in for. Nothing less.”

cslewisOur 4 lectionary readings have a common theme: they demonstrate to us how simple and yet profound the choice presented in the Bible is.

1st Corinthians 3, verses 3 to 7:

You are still worldly.  For since there is jealousy and quarrelling among you, are you not worldly?  Are you not acting like mere humans? For when one says “I follow Paul” and another “I follow Apollos” are you not mere human beings?  What, after all, is Apollos? And what is Paul? … I planted the seed, Apollos watered it, but God has been making it grow.  So neither the one who plants nor the one who waters is anything, but only God, who makes things grow.

We are not to get caught up this earthly life, or on whose teachings we follow, who is right or wrong.

Gandhi said:

“all religions are true … So we can only pray, if we are Hindus, not that a Christian should become a Hindu … But our innermost prayer should be (that) a Hindu should be a better Hindu, a Muslim a better Muslim, a Christian a better Christian.”

Spiritual maturity is being able to admit “God makes me grow” – not what I do. I am not “trying” to become a “child of God”: I already am a child of God. We have all been redeemed and bought with a price.  Our objective is not to win salvation; our objective is to become more Christ-like.  As my relationship with God evolves, I realise that salvation, sanctification and justification is about personal transformation.  I am not looking forward to eternal life when I die: eternal life began the day that I accepted God’s free gift of forgiveness.

But, am I allowing God to work in me or holding Him back?  Do I love myself and God enough to become a dazzling, radiant, immortal creature, pulsating all through with such energy and joy and wisdom and love as I cannot now imagine? Or am I caught up in this world?

In my adventure of getting to know the omnipotent, omniscient, ever-present God, Deuteronomy 30: verses 15 to 20 sheds light on my relationship with God.  Deuteronomy means “the second giving of the law.” In this Book, Moses repeats the law of God for those who will cross the Jordan into the Promised Land.

If you recall, before going up Mount Sinai to receive the 10 Commandments, Moses challenged the Children of Israel with the basic rules. Exodus 23:25 “Worship the Lord your God and His blessing will be on your food and water.  I will take away sickness from among you, and none will miscarry or be barren in your land.  I will give a full life span.”  And so, in Exodus 24: 3: “they responded with one voice, “Everything the Lord has said, we will do.”

A couple of days later, while Moses is up on Mount Sinai getting the 10 Commandments, these same people ask Aaron to make them the golden calf.  Who here can honestly say they’ve never done this? “Everything the Lord has said, we will do” except for the “no other gods”, or whatever your favourite exception is.  We promise God one thing, and days later have completely failed.

So, here we have Moses, in Deuteronomy 30, repeating the law of God to the new generation; he offers them a choice:

See, I set before you today life and prosperity, death and destruction.  For I command you today to love the Lord your God, to walk in His ways and to keep His commands, decrees and laws… This day I call heaven and earth as witnesses against you that I have set before you life and death, blessings and curses.  Now choose life, that you and your children may live, and that you may love the Lord your God, listen to his voice, and hold fast to Him.  For the Lord is your life…

This passage is about my relationship with God, not about material prosperity. No magic formula for worldly success.  Nor was this was some “altar call”.  This was a call to surrender, each new morning, to Him.  “Choose life” refers to loving God, hearing Him, walking in His ways, keeping His torah, holding fast to Him and not going astray (each morning, each moment of each day).  It’s a radical difference – a life-style choice.

Psalms 119, verses 1 to 8 remind us.

1-     Blessed are they whose ways are blameless, who walk according to the law of the Lord.

2-    Blessed are they who keep His statutes and seek Him with all their heart.

3-    They do nothing wrong; they walk in His ways.

4-   You have laid down precepts that are to be fully obeyed.

5-    Oh, that my ways were steadfast in obeying your decrees!

6-    Then I would not be put to shame when I consider all your commands.

7-    I will praise you with an upright heart as I learn your righteous laws.

8-    I will obey your decrees; do not utterly forsake me.

Even David, a man after God’s own heart, admits that he is NOT perfect in obeying God’s decrees.  He feels put to shame when he considers God’s commands.  “I’d love to say I am obeying fully, but I’m messing up”.  If we are truly honest with ourselves, obeying God’s Word is challenging.  It’s a very high standard!  The Bible is the mirror in which we see our own inadequacies.

David admits he’s still learning God’s law, and finishes with “I will obey your decrees; do not utterly forsake me.”  Don’t give up on me God; I’m going to keep on trying.  We know David had some serious slip-ups in keeping God’s commandments.

He coveted his neighbour’s wife.

He committed murder.

So, how is it that he’s the man after God’s own heart? Well, firstly, although he obviously went through a period of rebellion (more than just a couple of months… maybe more than a year). He was far, far from God.  Yet, when Nathan confronts him, he repents.  There is true remorse, grief and shame.  There is a certain tenderness that comes with this repentance.  Surrender.

We see it again in Peter, who rejecting Christ 3 times, realises his rejection and rebellion, and goes out weeping bitterly.  Somehow, having reached the bottom, Peter was able to put aside his pride, accept Jesus’ forgiveness: was able to bow down and surrender.

Sai Baba said:

“Give up all bad qualities in you, banish the ego and develop the spirit of surrender.”

As a child of God, in our walk to become more Christ-like, we have to understand the importance of the spirit of surrender to God:  “Choosing life.”

Jesus makes it clear, in the sermon on the mount, that it’s not about legalistic fulfilment of the law.

It’s not enough just to know the law.  Last week we read: “let your righteousness surpass that of the Pharisees”.  Pharisees followed the letter of the law; even added a few for good measure. What have we humans done with God’s law?

Let’s see:

The Law of Moses established that we should fulfil our oaths:  Human interpretation says: “if I don’t make an oath, I don’t exactly have to tell the truth”.

Likewise, with respect to divorce:  what was “objectionable” enough about a woman to warrant divorce?  There were different views between various rabbinic schools:

One said:  A man may not divorce his wife unless he has found unchastity in her, for it is written, Because he hath found in her indecency in anything.

Another said: [He may divorce her] even if she spoiled a dish for him, for it is written: Because he hath found in her indecency in anything.

And yet another: Even if he found another fairer than she, for it is written (and this translation is a little more liberal than “because he had found in her indecency in anything), And it shall be if she find no favour in his eyes.”

And so Jesus explains that the true meaning of the law is to honour God, not just with your actions, but also with your thoughts, your motives and your attitudes.  What does it mean to “Choose Life”? Even Gandhi taught:

Before the throne of the Almighty, man will be judged not by his acts, but by his intentions.  For God alone reads our hearts.

These rules from the Sermon on the Mount are deeper and more personal than the laws of any country.  It delves deep into the innermost part of man, where only God sees.

We may think that our “thought life” is our own, hidden from others.  We indulge in “my thoughts” –save a little space, some room, for us to live in our little indulgences.  This hypocrisy of a secret thought life! – One way on the inside and another on the outside – This deep corruption and confusion is not “choosing life”.

We see another example of this when Jesus rebukes us for holding onto our anger, rather than choosing the higher way.   What do I choose to do with my anger?  Do I deal with it?  Buddhist teachings warn:

“Holding on to anger is like grasping a hot coal with the intent of throwing it at someone else; while holding it, you’re getting burned.”

Jesus says there is no real point in priding myself on the fact that I have never actually killed someone. Why? Well, because unresolved anger leads us to sin: saying “Raca” (empty head) or “you fool” (moron) – My angry, thoughtless words KILL my relationships, chipping away at the trust and love.

Jesus values our earthly relationships – important enough that he says we should leave worshipping God and go and make things right with our neighbour or brother.  We are to actively seek reconciliation.

True happiness and fulfilment comes from putting our relationship with God right and then our relationships with all of those around us.

Sai Baba says:  “Once we surrender our mind to GOD completely, HE will take care of us in every way.”

How do I really put into practice, in all aspects of my life, the grace that I have received, living a life of righteousness and holiness before God?  How do I “do justice, love mercy, walk humbly with God”?  I “know” (head knowledge) it means to desire Him above all else: He demands first place in my life.  No half-hearted or part-time love: “just Sunday mornings.”

Much like Christ says in the gospels to the young rich ruler:  No one is good except one–God. You know the commandments: ‘Do not murder,’ ‘Do not commit adultery,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Do not defraud,’ ‘Honor your father and mother.’”  The young ruler said to him, “Teacher, I have observed all these things from my youth.”
Jesus looking at him loved him, and said to him, “One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”

This isn’t the first time we’ve seen “choices” in the Bible.  Genesis: starts with the exercise of free will.  We can choose to eat the forbidden fruit or not – our eyes will be opened: but… will we like what we see?

Augustine said:

“When people choose to withdraw far from a fire, the fire continues to give warmth, but they grow cold.  When people choose to withdraw far from light, the light continues to be bright in itself but they are in darkness.  This is also the case when people withdraw from God.”

God doesn’t want me to pick and choose when I will love him, or under what conditions.  I am to Love God with all my heart and with all my soul and with all my strength.

I’m happy to be a Mary sitting at Jesus’ feet lapping up all the teachings.  I enthralled by His teachings.  But that’s not enough: how do I let go of earthly things, daily struggles, and become a dazzling, radiant, immortal creature, pulsating all through with such energy and joy and wisdom and love as I cannot now imagine?

If I loved God, really, truly, loved HIM, I wouldn’t have any problem keeping His commandments; I would have complete faith in Him and His Word, put absolute trust in Him.  I’d allow Him to guide me, not snatch the reigns back when things get tough.  I would surrender all and trust Him, be filled with His light, and let it shine through me into the lives of others around me.

We know (head knowledge) that “things” cannot give us life – they don’t satisfy the inner longing of our soul.  No harm in trying, right? And so, like the rich young ruler, we distance ourselves from God, putting our trust in our “security”.

True righteousness is more than just legal or external obedience.  It’s not about seeing how much I can “get away with” and still be considered “righteous”.  Wrong-doing arises because of the mind.  But if my mind is transformed, wrong-doing has no place to live.  God’s righteousness is concerned with His “shalom” – well-being, peace and harmony.  This is His righteousness: a peaceful, life-giving relationship with God.  I want, this day, to choose life.

And so, as C.S. Lewis said:

“He will make the feeblest and filthiest of us into a god or goddess, a dazzling, radiant, immortal creature, pulsating all through with such energy and joy and wisdom and love as we cannot now imagine, a bright stainless mirror which reflects back to God perfectly … His own boundless power and delight and goodness. The process will be long and in parts very painful; but that is what we are in for. Nothing less.”

And so, I repeat:

So, as you walk out of here today, which of the 2 types of people do you choose to be?

Those that say to God: “I choose to surrender and banish my ego. I trust you to do the best for me and to give me the strength I need for whatever You have in store, however painful the growth process may be. I want to become more Christ-like. Thy will be done.”

Or those to whom our Father in heaven, with great sadness in His heart says, like as to the rich young ruler, “All right then, have it your way”.

Remember: When we lose God, it’s not God who gets lost.

does your religion forget god, power of God, power of the divine, divine presence, practising the power of divine in our life, ignoring those who need help

Does your religion forget God?

Beth - blogger, coach, consultantLeave a comment

“Does your religion forget God?”

As I stand up here this morning, I am reminded about why Jeremiah said to God “I don’t know how to speak; I am only a child”.  Well, maybe not a child, but Mum & Dad are sitting in the congregation listening, and I feel like a child. Are they going to like what I said? What are they going to say in the car on the way home?

Like Jeremiah, I feel that there is something important to share this morning, for the strengthening, encouragement and comfort of each one of you.  So, with some fear and trembling, I dare to ask “Does your religion forget God?”

When I read Luke 13: 10-17, titled: A Crippled Woman Healed on the Sabbath, I wonder whether I am the crippled woman or the Synagogue ruler.

For a moment, I want to consider the crippled woman.  Luke tells us:

  • She was crippled by a spirit (other translations mentions that it was a spirit of illness or infirmity).  This doesn’t mean demon possession: it’s more like the torment that Job endured when Satan afflicted his body.
  • For 18 years she’s been suffering!
  • She’s bent over, unable to straighten up – Now, If you get Ankylosing Spondylitis (a chronic progressive form of arthritis distinguished by inflammation and stiffness) today’s medicine can relieve the pain, but not actually cure the condition.
  • She was in the synagogue on the Sabbath
  • Finally, she was standing somewhere at the back, because Jesus had to call her forward.

I wonder how this spirit of illness attached itself to her: did it start attacking her slowly, surreptitiously, taking over her health a little at a time, so that she didn’t notice it at first?  Or did it crash in and knock her over and out, that she was overpowered and unable to fight back? For 18 years, she lived with this condition, probably in reluctant acceptance… something uncomfortable, but irreversible.

Sighing: “Oh well, this is my lot in life, I’ll just have to live with it”.

“It’s been this way for so long, I’ve learnt to live with it. In fact, I’m almost beginning to notice the benefits of this condition: SEE – I have a really good view of the floor for sweeping and mopping, it’s easy to do the laundry and the washing, I can pick up the kids clothes and toys easily, I don’t bump my head much on the low-handing doors or cupboards, preparing the food over the wood fire is effortless, and all the rest of the household chores are easily handled from here. I know I shouldn’t complain: there are a lot of others that are much worse off than me.  Overall, I’d say I’m doing pretty well: But, sometimes I wonder what the blue sky looks like, and I miss seeing rainbows.”

Is that why she wasn’t rushing to ask Jesus to heal her?  Had she lost hope, over the 18 years?  Maybe she’d prayed about it, when she was first afflicted by the pain and the spirit of illness, but there was no answer, and she decided that God was much too busy with other people and other problems and hers was just a little problem.

While there is the possibility that she relished her infirmity and felt that she was better than others, or she enjoyed feeling sorry for herself, I don’t think this was her view.  Given her reaction to the healing, “she straightened up and praised God”, I think she’d given up hope, but there was just that tiny, small, almost unspoken wish, that MAYBE, just maybe, Jesus will notice me and say or do something.  Maybe she was too scared or nervous or ashamed to ask for healing or speak to Jesus.

What we know is that she had the courage to step up and come forward.  When Jesus called her, not knowing whether he would call her to bless her, to question her, to rebuke her, or to speak with her, she came forward.  What do I do when Jesus asks me to step forward?  Do I cower in the background, hoping he’s talking to someone else?  Do I hide behind another?  Or do I walk forward to receive his Word and his healing touch?    What do you do when Jesus speaks to you?  Do you even realise that it is Jesus speaking?  Or think, “oh, he’s talking to someone else”?

Or maybe you’re so overcome by the problem, the weight on your shoulders, your human condition that you can’t drag yourself into Church.  And you say to yourself, I went to Church last week, and he wasn’t there and he didn’t talk to me, so why’s it going to be any different this week?  Are you busy looking at the earth? Stooped over? Looking down, instead of looking up?  Are your eyes fixed on God or on your own condition and its results?

Let’s have a look at the Synagogue ruler:

We know that he was INDIGNANT about Jesus healing on the Sabbath.  I remember reading somewhere that righteous indignation is usually 1% righteous and 99% indignation.  He’s so indignant, in fact, that he doesn’t even address Jesus and directs his speech to those present: “There are 6 days for work: so come and be healed on THOSE days, not on the Sabbath.”  Was the synagogue ruler right?  We know that the rules about the Sabbath are repeated or clarified 12 times throughout Exodus, Leviticus, Numbers and Deuteronomy.

Exodus 20 “Remember the Sabbath day by keeping it holy. Six days you shall labour and do all your work, but the seventh day is a Sabbath to the Lord your God.  On it you shall not do any work…”  Exodus 23 “ … so that your ox and your donkey may rest, and the slave born in your household… may be refreshed.”  Chapter 34: “… you shall rest; even during the ploughing season and harvest you must rest.”  And Exodus 35:  “Do not light a fire in any of your dwellings on the Sabbath day.”  In Leviticus 23: “a Sabbath of rest, a day of sacred assembly.  You are not to do any work; wherever you live…”  In Numbers we read of a man found collecting fire wood on the Sabbath, who Moses had stoned outside the camp, “as the Lord commanded Moses”.   This was SERIOUS!  The Sabbath was to be kept holy, set apart for God.

But the real nitty gritty rules, how to put it into practice, were rules made by man (yes, probably the lawyers)… These clarified that “rest” meant you couldn’t walk more than about 1.5 km from your home, but if you left food for 2 meals at the 1.5 km mark, you could walk another 1.5 km on from that point, since it was now your “dwelling”.

And yet we also find in the Bible, exceptions to this rule:

  • Leviticus 24:5-9 – the Levites were to present to God fresh bread EACH day, including on the Sabbath, for which they were to light fires and cook, even on the Sabbath.
  • In John 7, verses 22 and 23 we find that it was acceptable for a baby boy to be circumcised on the Sabbath
  • And in Matthew 12 we read that if a sheep falls into a pit, any owner would pull it out.

The Mischnic tractate “Sabbath” has precise definitions for the purpose of determining what was allowable and not allowable on the Sabbath.  And I’m sure that the synagogue ruler had memorised them all!   We all know his kind: they’ve been in and around churches for decades.  He doesn’t see this healing as an “act of God”, but rather a natural act of healing (that somehow must therefore be work).  How much criticism, condemnation is there in churches, excluding the possibility that it is God working the miracle, healing, restoration or freedom from bondage?

So, we have the crippled woman and the synagogue leader; now let’s have a look at Jesus:

I find it curious that the woman was not up the front, looking to get healed.  Jesus singled her out of the crowd, and called her forward.  He must have known that this was going to get a rise and reaction out the Pharisees, scribes or other synagogue leaders.  I believe he was taking the opportunity not just to heal her, but to bring restoration as well by confronting a problem.

The synagogue leader plays right into his hands and overreacts.  Just when the woman is praising God (not Jesus, but God), the synagogue leader steps up and tells everyone that the healing services in this church will only be held from Sunday through Fridays. “There won’t be any healing services held on the Sabbath. It’s NOT God’s will that anyone be healed on the Sabbath.”

And so Jesus, the Lord of the Sabbath, that same Lord that has already said previously in another synagogue and to another group of Pharisees that the Sabbath was made for man, and not man for the Sabbath, confronts him with:  “You hypocrites!”

I don’t know about you, but I might be a little embarrassed, maybe even a little offended!  I’m standing in MY synagogue, in front of MY friends and cronies, I’m the big fish in this little pond, and this guy (that I probably hadn’t even invited to come and teach) steps up to the microphone, takes over the teaching, and on top of that calls this woman forward from the back, who is OBVIOUSLY a sinner, (in case you hadn’t heard, she’s crippled by a SPIRIT), and he heals her, ON THE SABBATH.

To make matters even worse, Jesus insinuates that this woman has as MUCH right as I do to salvation and freedom?  He categorically states that she is a daughter of Abraham!  As if she was somehow at the same level as the sons of Abraham.

Without mincing his words, Jesus asks if this woman, whom SATAN (not herself through her sin) has kept bound for 18 long years, doesn’t have the right to be set free on the Sabbath day from what bound her?  (I’m sure the synagogue ruler wanted to say: “Well, maybe, but Not in MY church!”).

So, I come back to the question that I started with:  Does your religion forget God?

The 10 Commandments, they start with “You shall have no other gods before me” and “You shall not make for yourself an idol in the form of anything…”.  I’m certain that the synagogue leader firmly believed that he had no idols or any other gods.  He knew the laws and followed them religiously.  And I imagine that in the crippled woman’s house, we would have found no idols or other images.

And yet, in a way, each of them had something that held their attention, that defined them:

  • The woman was burdened, weighed down under the circumstances of her life.  She was living in defeat, possibly sapped on strength and vitality.   I imagine she felt like an outcast, maybe a hunchback, and probably in pain.  Probably the vertebrae of her spine were fused together.  And so, she’s come to accept this bondage – she accepts her condition.  She forgets that God is over and above all, even though she still somehow clings to that slender thread of belief that somehow, in the synagogue, she will still find the answers.  But she has given-in; she’s no longer asking God to be bigger than the problem.  The problem is obviously bigger than God.
  • The synagogue leader, on the other hand, has a god or idol that is much easier to identify (at whom we can point the finger): his ego, his knowledge of the scriptures, ME, ME, ME.  I AM.  I KNOW, I OBEY, I FOLLOW. He wants to keep control of the synagogue: he wants everyone to obey and follow the law the way he does. His way.

And just because we don’t assist religious temples dedicated to nonexistent deities, we think we are free from idolatry as well.  Our biggest idol, in secular society today, is what encourages us to worship ourselves:  greed, jealousy, self-indulgence, selfishness, pleasure, pride, arrogance, injustice, self-pity, hate, anger, and such like.  We work for money, for pleasure, for power, for importance, for a sense of self-worth or self-importance.   Our lives are centred and revolve around ME, MY FAMILY, MY JOB, MY CAREER, MY FEELINGS, MY SALARY, MY RAISE, MY REPUTATION, MY IMPORTANCE, MY EFFORTS, MY HOUSE, MY DECISIONS, MY WAY… and even go so far as to be about MY GOOD WORKS, MY MISSIONS EFFORTS, MY CONTRIBUTIONS, MY INTERPRETATION OF THE BIBLE, MY WALK OF FAITH, MY SUFFERING, and so on.

How far is my religion from actually loving and serving the Almighty God?  What do I need to be freed from, like this woman, to be like Jeremiah and accept that before God formed me in the womb, He KNEW me and set me apart for a special purpose even before I was born?  Am I living in the freedom that I have through the salvation of Christ Jesus?  Or am I still focused on the idols or bondage and burdens of my life?  Am I fulfilling my calling in Colossians 3: 12-15:  “Put on then, as God’s chosen ones, holy and beloved, compassion, kindness, lowliness, meekness, and patience; forbearing one another and, if one has a complaint against another, forgiving each other; as the Lord as forgiven you, so you also must forgive.  And above all these put on love, which binds everything together in perfect harmony.  And let the peace of Christ rule in your hearts, to which indeed you were called in the one body.  And be thankful.”

From personal experience I can tell you that when I started to examine my life, and identify those IDOLS that I put ahead and are more important than God, it startled me.  There were the obvious idols: my ego and pride, my career as a lawyer, my intellect, my achievements, my relationships… Susy (my Chihuahua) – on a pedestal of love.  My finances and my business – because we all know, my professional life and my relationship with God are mutually exclusive, right?  God is for Sundays and devotional time each morning or evening, and then from 8 to 5 I work and am a professional.  There’s no reason for the two to overlap or meet!  I tithe my money to the Church, and what I do with the rest of it is mine to decide, right? What does Christ mean he wants to be Lord of ALL?

On the one hand, I know that Jesus came to bring liberty to the captives and healing to the sick, as well as to save each man from sin.  He wants us to be His followers.  But, for some reason, we overlook that this means a radical life-changing experience.  Galatians 3:3 warns all Christians not to be foolish “… After beginning with the Spirit, are you now trying to attain your goal by human effort?” The Holy Spirit was sent to help us, so that we wouldn’t rely on our human effort alone, becoming self-centred.

God asks us to put HIM first, Lord of ALL… we are each faced with a decision: Do I trust God enough to hand over my business? Do I really trust Him? Who is God that I should trust Him?  What does it really mean to hand over my life, my finances and business to God?

This life-changing decision is now about asking God for His opinion and His permission, and there is no longer any sphere or area of life which is exclusively MINE, where God doesn’t have a part!  It means that before I go to work each day, I put the day before Him in prayer and ask Him for His strength and guidance, rather than depending on my own wisdom.  I must have the courage to do things differently: look at problems, issues and people from His perspective, not mine.

When we decide to put God first in our lives, as Jesus would have us do, we realise that it’s no longer MY synagogue, or MY burdens and bondage, but that we are to live under HIS freedom.  We are to show His love to every man, woman or child, not just those that we believe deserve it or are entitled to it. He is an equal opportunity freedom fighter.

Jesus knows that it’s not ONLY our possessions that may get in the way of our relationship with God, but also our self-pity, our sense of self-worth, our hopelessness, our piousness, our knowledge and human intellect.

At the end of the day, Jesus is looking for all of us to accept His deliverance, to have a new identity, and to give the praise to whom it is really due: to God, as the crippled woman did and those that saw her healing.  Having a personal relationship with Jesus, being His follower, means living in freedom from bondage and trusting in Him, so that it is no longer I (or me) but Christ working through me. He would have us all say, as we did in our prayer of confession at the beginning of the service, with the security that we trust Him in every area of our lives:

In you, O Lord, I have taken refuge; let me never be put to shame. Rescue me and deliver me in your righteousness; turn your ear to me and save me.  Be my rock of refuge, to which I can always go; give the command to save me, for you are my rock and my fortress. For you have been my hope, O Sovereign Lord, my confidence since my youth.  From birth I have relied on you; you brought me forth from my mother’s womb. I will ever praise you.  (Psalms 71: 1-6)

A friend is someone who knows all about you and still loves you.
A friend is someone who knows all about you and still loves you.