Faith,Love Thy Neighbour,Social justice,growth,living with purpose,living in truth,Integrity,spiritual transformation,Love Your Neighbor,fruit of the Spirit,power of prayer,spiritual worship,practicing presence,kindness,time management,self-control,spiritual discipline,emotional intelligence,

Teaching to Fish: Faith, Justice, and Growth today

A few weeks ago, in a message titled “Living with Truth,” we looked at Amos 8 and Psalm 15, seeing how God despises exploitation and steadies those who live with integrity. We saw that an upright heart is not just a moral ideal, but a firm foundation in a shifting world. Today, as we turn our gaze once more to the prophetic words of Amos, and the poetic truths of Psalm 113 and 1 Timothy 2, we are invited to go even deeper. We are called to see God’s heart for justice not merely as a set of ethical rules or a social program to be enacted, but as a profound act of spiritual worship—a natural, unavoidable overflow of a life lived in His divine presence.

From Presence to Practice: Living a Life of Justice

Consider a scene right here in Panama City: A maid earns about $450–$650 a month. Her days are defined by a quiet, relentless rhythm—hands calloused from brooms, mops and detergents, a body weary from endless tasks. Her labor is a testament to her strength, but her circumstances hold her captive.  If she spoke English, her reality could be transformed by a new opportunity: a job with foreigners, offering higher wages and new possibilities. In some cases, the opportunity to work in a business, not just a home.

On the surface, this is a beautiful story of economic mobility. But what if it’s also a story of a deeper, spiritual transformation—a journey from being overlooked to being fully seen, from feeling defeated to embodying the dignity with which God created her? This new role could be the stepping stone she needs, a way to move into an office position and grow professionally.

We are called, above all, to love our neighbor as ourselves. But sometimes, in our well-intentioned outreach, we stop at handing out fish—a meal, a bag of clothes, temporary aid. We address the immediate symptoms of poverty without looking to the root cause. What if God is calling us to a deeper form of love—not just to teach our neighbors to fish with practical skills, but to teach them to live by the Spirit? To live with the Fruit of the Spirit—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control? Practicing God’s presence in our work, in our relationships, and in our communities is how we truly empower others, for it is in our spiritual overflow that we find the capacity to reflect His heart and lift the lowly from the dust to dignity.

Let’s explore how the virtues of justice, the power of prayer, and the grace of reconciliation are not just things we do, but things that grow from a place of deep spiritual worship, transforming minimum-wage struggles into futures of hope.

Faith and Finance: Practicing Presence in the Economy

Amos 8 delivers a searing, prophetic warning to those who “trample the needy” with dishonest scales, exploiting the poor for something as trivial as a pair of sandals ($2.50 in those days, according to some commentators).

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This wasn’t just a business crime; it was a profound spiritual betrayal. It was a failure to see God’s image in the very people they were exploiting. In their relentless pursuit of profit, they created a moral and spiritual gap—a chasm between themselves and those they were created to love. They lost the ability to practice God’s presence in their transactions, turning human beings into commodities.

Contrast this with the story of Dan Price, the CEO of Gravity Payments, who in 2015 made a startling decision. He slashed his own $1 million salary to ensure every employee, from the lowest-paid clerk to the most experienced developer, earned at least $70,000. This man is not perfect, but his business model has shown us it’s possible to build a business to foster employee well-being.

We see this emphasis not as a clever business strategy; But an act of profound spiritual integrity. It becomes an outward expression of a heart that was practicing generosity and kindness, where a side-effect is a flourishing company which far outweighs the financial cost. We can model our business on what it means to truly love your neighbor as yourself in a corporate setting. This decision isn’t just about money; it’s about dignity and mutual respect.

In a similar fashion, Fundación Microfinanzas BBVA provides training and micro-loans to women who would never be able to access traditional bank loans. Their stories of success are not just about a loan, but about a woman who used that small loan to start a sustainable business—a local market stall, a small bakery, a sewing business—and became a pillar in her community.

These stories show us that when we act with integrity and love, we create opportunities for dignity and self-sufficiency, turning a simple loan into an instrument of God’s grace. It is a powerful example of how a practical business model can be an expression of spiritual conviction.

From Dust to Dignity: Living the Fruit of the Spirit

Psalm 113 paints a glorious, almost unbelievable, picture of God. He is “enthroned on high,” yet He “stoops down to look” at the heavens and the earth (Psalm 113:4-6). This is the great paradox of God: He is infinitely high, yet He condescends to be intimately involved in our lives. The Psalm continues this breathtaking thought: God raises the poor from the dust and seats them “with princes” (Psalm 113:7-8). This isn’t just a metaphor for a better life; it is a spiritual truth. Justice is a form of worship, an act of love that mirrors God’s own heart, transforming our neighbors from being forgotten to being honored.

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In Panama City, CAPTA, a program by Fundación Calicanto, empowers marginalized women. Their training focuses on vocational skills, but the true transformation happens on a deeper level. It is a work of building self-esteem and confidence—a rebuilding of the inner person. This is where the spiritual and the practical beautifully intersect.

From a spiritual perspective, we can see that the professional skills they teach are not merely a checklist for a job; they are an invitation to live with the Fruit of the Spirit. They are a spiritual path in themselves.

Think about it:

  • Professional communication becomes an act of kindness and gentleness, a way of building up instead of tearing down. It’s an expression of inner peace that makes our words steady and our intentions clear.
  • Time management becomes a practice of peace and self-control. It is a spiritual discipline that brings order to chaos and frees us to be present in our work.
  • Emotional intelligence becomes a manifestation of love and patience. It is an acknowledgment that our neighbor’s struggles are real and that we can meet them with empathy.
  • Dress code becomes a reflection of self-worth and inner dignity. It is a way of honoring God by honoring the temple of the Holy Spirit.

By teaching these, we are not just preparing someone for a job; we are teaching them to practice God’s presence in every part of their lives, transforming the exploited poor into Psalm 113’s princes.

Prayer in Action: Aligning Our Hearts with God’s

1 Timothy 2 urges us to pray for all people, especially those in authority, so that we may live “peaceful and quiet lives in all godliness” (1 Timothy 2:1-2). This is not a call to be passive; it is a call to be grounded. Prayer is not a passive wish; it is an active alignment of our hearts with God’s will. It is the fuel for our action.

Daniel’s life is a perfect example. He prayed faithfully three times a day in exile, facing the threat of the lion’s den, yet his prayer life was the spiritual foundation that allowed him to maintain his integrity and influence kings. His prayers weren’t just an escape from his circumstances; they were a way of maintaining his relationship with God, allowing him to be a transformative presence in a pagan nation.

In Haiti, SALT Microfinance is a powerful, modern example of prayer leading to action. They blend savings groups, vocational training, and Bible teaching in a holistic approach to empowerment. A testimonial from a woman named Elashe shows how a small loan helped her start a small store, a business that grew so much that she was eventually able to help her children move to the United States to pursue their dreams. This is what happens when prayer shapes our vision, leading to tangible, life-changing results.

Here in Panama, INADEH trains thousands in vocational skills, a tool for breaking the cycle of poverty. Let’s join our Wednesday night online prayer group to lift up the leaders of these organizations and our neighbors in Santa Ana and El Chorrillo.

For our church: Prayer is where empowerment begins, but it should never end there. It should lead us to ask the question: what is God calling us to do? Could we offer a health workshop, teaching nutrition as an act of loving our neighbor with our knowledge? Even if you are unable to teach, you can pray every Wednesday, asking God to guide our leaders and neighbors. This is how we blend faith and action, shaping peace and justice through empowered lives.

Bridging the Divide: The Journey of Reconciliation

1 Timothy 2:5 proclaims Christ as the “one mediator” between God and man. This is the heart of the Christian faith. Justice, then, is His gospel in action, the visible fruit of a reconciled life, bridging the divides of our broken world. The parable of the Good Samaritan is not just a lesson in kindness; it is a story of radical reconciliation. A Samaritan, despised by the Jewish people, crossed ethnic and class barriers to show mercy (Luke 10:25-37), binding the wounds and restoring dignity to a man who had been cast aside. His compassion was an act of grace that mirrored the mediation of Christ.

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In Panama, the AES Panamá Foundation trains youth with technical and English language skills. Similarly, WeGrow Panama mentors young women in STEAM fields. These programs are not just about job training; they are about bridging divides and restoring relationships. They create a space where people can see beyond class and background to find a shared sense of dignity and purpose. They are a powerful image of Christ’s work of reconciliation in our city.

No matter how big or small our involvement, this is how our church can build bridges, not walls, across economic and cultural divides. These acts of reconciliation are a physical embodiment of Christ’s mediation, transforming our community with opportunity and hope.

Conclusion: From Being to Doing

Acts 4:32-35 shows the early church sharing so that “no one was in need.” Their community was a testament to justice and accountability. Like SALT’s savings groups or AES’s training, we can empower, not enable.

The true work of justice begins not with a strategy, but with a spiritual posture. It begins by practicing God’s presence in every area of our lives, allowing His love, His kindness, and His peace to flow through us and into the world around us. When we seek Him first, the actions of justice become a natural, beautiful overflow of our hearts.

This is the very essence of what the scriptures we explored today call us to: to be a people who, like the “upright” in Psalm 113, are lifted from the dust of our own spiritual poverty to reflect God’s justice. It is to live with integrity, rejecting the dishonest scales of Amos, and to be grounded in prayer, as 1 Timothy teaches, so that our lives become a visible testimony to God’s love and reconciliation.

My question for you today is not what you will do, but what you will become. How is God inviting you to practice His presence and cultivate His fruit in your life today? How will that inner transformation spill over into an act of love for your neighbor, an act of justice that reflects the very heart of God?

do not be weary in doing what is right, kindness, feed the hungry, work, living in idleness, toil and labor, worked night and day, an example to imitate, unwilling to work, mere busybodies, work quietly, earn their own living

Do not be weary in doing what is right

Revised Common Lectionary readings: 2 Thessalonians 3:6-13

Our reading from the revised common lectionary is a passage from Paul to the church in Thessaloniki (and I won’t get into the debate about whether this was even written by Paul or by another leader in the Church).

Irrespective of authorship, some of the recriminations to the church are just as valid today as they were 2,000 years ago. He’s talking about the free-loaders. Those who are just along for an easy ride and are not pulling their weight.

Remember, the early church lived in community, where everyone’s needs were taken care of by the collective. So, they all poured what they had into the coffers and then the church took care of making sure that everyone received their meals and were cared for.

Nonetheless, there were some that Thessalonians says were living in idleness, being busybodies. I am sure that it was more than just “living in idleness” and being “mere busybodies” – because if you have ever worked in an office with a staff member that was idle and a busy-body, you know how that can drag the entire team down!

You get one person that is busy watching everyone else work and full of gossip and criticism of how the job is being done, and what is and is not right, and before long, you have two discontent workers, then three, and then four.

Rather than each person working quietly, each taking care of their own responsibilities and getting the job done, now you have negativity and complaints running rampant. And it all starts with one person feeling that they aren’t required to break a sweat like the rest.

The writer of Thessalonians counters this, saying I gave an example to imitate, by my own toil and labour. I worked night and day, so that others could see that no one is entitled and everyone should earn their own living.

This is a very practical perspective of living, even within the church – a look into human nature and what happens when we start to think that God will supply all of our needs, like Santa Claus, rather than looking to the nature of the Creator.

what are you working on, show, don't tell, loving-kindness, work quietly, doing justice, walking humbly

What does doing right look like from a spiritual perspective?

Do things for people not because of who they are or what they do in return, but because of who you are.” 

– Harold S. Kushner

If we look at this from a more spiritual perspective, rather than the very practical one we find in Thessalonians, what can we find? How can we live better in community with each other and with the Eternal?

Connected with God and doing right

Dear friends, let us practice loving each other, for love comes from God and those who are loving and kind show that they are the children of God, and that they are getting to know him better. But if a person isn’t loving and kind, it shows that he doesn’t know God—for God is love.

1 John 4:7-8 (TLB)

For starters, and it’s more than just a suggestion – we are called to BE loving and kind. Those who are loving and kind show that they are the children of God.

Would the people that know you well describe you as loving and kind? I’m not talking about your personality, whether you are charismatic or introverted. I’m not even talking about how well you relate to crowds of people.

But, when you treat others, closely – how would those that know you describe you? Do you show that you are child of God simply by being loving and kind?

This doesn’t mean that you don’t exercise boundaries, or that you become a people-pleaser! You can be loving and kind and say “no, I won’t do that for you“. It does not mean that you have to be another person’s doormat, trampled on, in order to show you love them and are kind to them.

But if you are not loving and kind what are you filled with?

I’ve used this metaphor before – when you squeeze a lemon, lemon juice comes out. If you bump into someone, carrying a cup of coffee, they spill their coffee. And when someone knocks into you, what spills out of you? Is it loving-kindness?

World Kindness day

Wednesday, November 13, was World Kindness Day. The internet was alight with examples of how to practice kindness – random acts of kindness, small acts of kindness, and celebrations of kindness in the community.

But, as Christians, as those who claim to be children of the Creator, followers of Christ, we are told that we are to be filled daily with love and kindness.

Not as something that we celebrate one day of each year.

But that as a demonstration of this is who we are.

if a person isn’t loving and kind, it shows that he doesn’t know God—for God is love

1 John 4:8

How are you doing in your day-to-day life, showing that you are a child of God?

day-to-day, child of God, loving and kind, god is love, this is who we are

What does the Eternal ask of you?

No. He has told you, mortals, what is good in His sight.
    What else does the Eternal ask of you
But to live justly and to love kindness
    and to walk with your True God in all humility?

Micah 6:8 (VOICE)

Other versions translate this as act justly and to love mercy and to walk humbly with your God.

It’s a really simple formula:

  • live justly
  • love mercy / love kindness
  • walk humbly with your God

Take a moment for some true self-awareness. To see yourself as others would see you. As they might feel that they have been treated by you.

Would they say that you live justly? That you love mercy and kindness? That you walk humbly with your God?

In what ways do you need to allow yourself to change, to strip away the ego and the self, to allow transformation through the renewing of your mind to take place?

Hard lessons of spiritual growth

While it’s true that we are told to not be weary in doing what is right, in showing kindness, feeding the hungry and working quietly, there are two important lessons that I have learned and continue to learn.

The first is this:

Fill your cup – don’t try to do this in your own strength

The reason that we find ourselves short-tempered and failing at being full of loving-kindness is because we’ve gone back to ego and self. When we try to do it all through “toil and labour”, rather than from a place of being a child of the Divine – filled with Divine Love.

Consider the difference between: we are separate and “should” love, and remembering that we are filled with love and that this is what flows from us naturally. How much easier is it to just focus on being filled with the love of the Divine, allowing it to flow from us effortlessly, versus trying to do it as an act of our own strength?

If I am short-tempered and irritable – it’s not just about me fixing my attitude. The problem is MY attitude – that “separateness” from the Divine. When the ego and I began to play the game, rather than simply being a conduit of Divine love through me.

The solution is discovering where I got off track – at which part of the day did I fail to refill my tank? When did I start to do this in my own strength, rather than remembering that I am simply the vessel that holds the Divine within me?

And the second lesson is:

Show, don’t teach

This one is even harder. How often do you say to your children – “do as I say, not as I do“?

People aren’t so much interested in what we have to say, at least when it doesn’t align with what we do. They are more busy watching us, looking for the authenticity in our words and actions.

Can you walk the talk of kindness? Can you truly be loving, allowing the Divine to flow through you?

Show, don’t tell.

The challenge for all us of is to live a life of loving-kindness that is an example for others to imitate, each working quietly, doing justice and walking humbly.

What would that look like in your life?

How can you put this into practice today?

“Do things for people not because of who they are or what they do in return, but because of who you are.” – Harold S. Kushner
“Do things for people not because of who they are or what they do in return, but because of who you are.” – Harold S. Kushner
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Living authentically – the authentic Christian

One of the reasons that I think Christians get such a bad rap, is that we only ever talk about our struggles behind closed doors – if we admit them at all! Perhaps if we admitted our struggles to those outside of Churches – especially the struggles with ego and learning to truly love, we would find that others were more accepting when we tried to share our journey with them!

But, if your upbringing in the church was anything like mine – God forbid that we admit to others that we have doubts about faith, God and “salvation”. You parrot off that you are sharing God’s love with the world, as you Bible-bash them into salvation.

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compassion, love, mercy, kindness, empathy, understanding , sensitive, charity, heart, generous, balanced, emotions, alignment, aligned, coherence, coherent, gratitude, coach, life coach, transformation, change, heart-centered

Compassion: loved by the Divine

I’ve spent a lot of time, these last three weeks, in silence – being still with my thoughts. I also spent a lot of time binging on Netflix in between. I was trying to work through a particular pattern in my life that I was sick of repeating!

But, I also had to recognise that I couldn’t spend 8 hours a day just in inner work. I would reach a point where I was tired of thinking and contemplating, and wanted to be mindless and entertained. It felt like too much to try to work it all out.

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field of mustard, mustard seed, humble, humility, noble cedar, cedar trees, evergreen, faith, growth, branch, uprooted, chopped down, defeated

“A noble cedar or a humble mustard seed?”

A few months ago I threw some avocado seeds into my compost bin, and now I’ve discovered I have a beautiful avocado seedling growing in my compost.  I’ve very happy about that – but all I did was throw it away! I was expecting to make compost, but now I am very pleased that I need to ask Alexis to locate a great place to plant an avocado tree.  And we all know how big an avocado tree can get.  So, I’m not sure where that avocado tree will get planted, but I am pretty sure that it will produce some great avocados!Read More »

For God so loved the world…

Readings:

  • John 3: 16-21
  • Ephesians 2: 4-10

For God so loved the world… that over two thousand years ago, Jesus came to this earth in human form to show us what this love truly means. Through his life, his teachings and his example, we find a new way, a better way. He gave what we may consider to be the ultimate sacrifice, his earthly body, in a painful and excruciating death, so that we might receive the gift of Oneness of our spiritual bodies with God, no longer separated but as Children of God. Through this, we might fully understand the meaning of eternal life, as spiritual beings living continually in the presence of God.  Not waiting for our earthly death for eternity to start, but recognising that we are already living eternity.

Jesus came and taught us humility, as he lived as a refugee in Egypt as a child, much like Syrian refugees live today in Jordan and Lebanon. Do we treat our refugees any better than we have treated Jesus?  How do we treat the refugees from Venezuela? The refugees from Haiti, from Africa? If we imagine that each of these refugees was Jesus, how are we doing?

‘Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me.’ (Matthew 25: 40)

In Matthew 18: 1 we find the disciples discussing “Who really is the greatest in the Kingdom of the heavens?” He calls a child, stands the child in the midst of the disciples and tells them:

“Unless you turn around and become as young children, you will by no means enter into the Kingdom of the heavens. Therefore, whoever will humble himself like this young child is the one who is the greatest in the Kingdom of the heavens; and whoever receives one such young child on the basis of my name receives me also.”​—Matthew 18:3-5.

As we consider how we are treating the sojourners and refugees among us, then we known how great we are in the Kingdom! Before the last supper, we find Jesus washing the feet of his disciples.

Because God so loved us… Jesus showed us the importance of reading the Word, as a twelve year old when he read and discussed in the temple the scriptures. Luke 2: 47 says that “all that heard Him were astonished at His understanding and answers.” At twelve years old. He not only was willing to read the Bible allowed in the temple, but to answer questions and explain it. And yet, we seem to struggle each week for participants to read the scriptures aloud in church each Sunday.

Jesus showed us dedication and patience, as he worked as a carpenter, under his father’s tutelage. And yet we reject the authority of our parents, failing to honor our mother and father as we are called to do.  We push our way forward for honor and rewards, seeking the limelight, rather than being willing to work in the background.

Because God so loved you… Jesus showed us how to handle the temptations that arise in our day to day lives. Through his temptations of hunger (lust of the body), egoism (misuse of our power) and materialism (kingdoms and wealth) we see what is means to be a child of God, holding fast to that identity, and still standing strong in the knowledge of what that really means. In these temptations, we see the challenge to Jesus: “If you are the Son of God” – are you really a child of God? Prove it.

Through these temptations, we see how the ego wants to use our spiritual power and gifts to satisfy human cravings. This is attempting to turn stones into bread, the attempt to find gratification in using spiritual power to satisfy human, personal desires.And yet, Jesus shows us the better and higher way. Are you fully secure in your identity as a child of God? Can you, like Jesus, respond: “It is written”?  Our human nature wants to demonstrate prosperity and success or healing and “prove” that it works. We think some outer achievement will make us happy and successful. But Jesus teaches us a higher way: “Seek ye first the kingdom of God.”

Most importantly, Jesus showed us what it really means to have a relationship with God, to have the indwelling of the Spirit. Jesus showed us, in his every day living and loving, what it means to truly be One with God the Father.

John 14: 4-7 promise us:

Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.
…7 If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you.

We are reminded of this again in John 17: 21-23

As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. 22 …  so that they may be one, as we are one, 23 I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me.

For God so loved the World that he sent us Jesus… who taught us what it means to be a child of God (as each one of us has already been called to be). Paul says in Colossians 2:9 “For in Him all the fullness of Deity dwells in bodily form.” The Message says “Everything of God gets expressed in him, so that you can see and hear God clearly”.”  Are you living out your life as a son or daughter of God?  Is every quality of God fully expressed in your life and living and loving?

Psalm 82: 6 says in a stunning way:

You are gods, And all of you are sons of the Most High.

The same calling to greatness and Oneness with God that Jesus had, each of us has.  To be the Son of God is to be of the same nature as God. The Son of God is “of God.” We were created by God, in God’s image, to do God’s will on this earth.  And God so loved each one of us, as sons and daughters, that God sent us Jesus to show us the way home.

Jesus reminds us of this in John 10: 33-38:

33 The Jews answered, “It is not for a good work that we are going to stone you, but for blasphemy, because you, though only a human being, are making yourself God.”
34 Jesus answered, “Is it not written in your law, ‘I said, you are gods’? 35 If those to whom the word of God came were called ‘gods’—and the scripture cannot be annulled— 36 can you say that the one whom the Father has sanctified and sent into the world is blaspheming because I said, ‘I am God’s Son’? 37 If I am not doing the works of my Father, then do not believe me. 38 … know and understand that the Father is in me and I am in the Father.”

Like the Prodigal son, we have lived our lives without authority, power, belonging and sharing at the table of the feast: but God loved us. And so today we are reminded of this rich mercy, of the great love with which we are loved. We are made alive in Christ, seated with him, shown the immeasurable riches of his grace in kindness towards us! If we are living in separation from God, then we are throwing away the gift of love that was given to us.

And because of this great love that we have been shown, we are all challenged today to love each other! The test of how well we have overcome that which separates us from God is how well we love our brothers and sisters:

John 13: 35

By this everyone will know that you are my disciples, if you love one another.”