5 Powerful Lessons about Love from the Prodigal Son

The lectionary reading for this week is from Luke 15: the story of the prodigal son. And today, I want to highlight five powerful lessons about love that we can learn from Jesus’ teachings. 

If you love, sometimes you have to let go

As parents and friends, we’ve all had people that we want to protect in our lives. But sometimes, as the father in the parable, we realise that we have to let our loved ones go out and learn lessons for themselves. 

So, we see, at the beginning of the parable, that the father simply allows his youngest son to leave.

There was a man who had two sons. 

And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. 

Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living.

I can’t imagine this father’s pain when his son treated him as dead, asking for his share of the inheritance ahead of time. But, rather than teaching him a lesson, he loves him enough to let him go and experience the world on his own.

Unlike now, where we have internet, email, WhatsApp and all types of communication and travel that can reduce the distance between us, I’m sure that the father didn’t hear from his son once he left and moved away.

He was basically abandoning his family and all their teachings.

And still, the father let him go.  All his hard work and affection, just squandered by youth’s mad pursuit of the present moment. 

True love is not about control and it’s not always about protection. Sometimes, it’s allowing someone to grow up and learn on their own.  As parents and friends, we have to learn to love fully, even letting go.

Even with God’s love, we see freedom of choice. We choose whether or not to practice the Divine’s presence in our life each day. What relationship do you want to have with Spirit?

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Choose your friends wisely

The second life lesson in love that we learn from the Prodigal Son is to choose your friends wisely. 

We’ve all had our share of fair weather friends. The Prodigal Son shows us a prime example of this.

When he’s rich and there’s money for parties and entertainment, he’s surrounded by people that want to be his friends. He’s living the high life.

But after he squandered all his money and the famine hits, he gets a rude wake up call.

Where are those friends now?

He’s all alone in a foreign land, with no one to help or guide him.

He sinks as low as to become a servant for another, having to feed slop to pigs on someone’s farm. He’s so low that even the pigs eat better than he does. 

But, he has fallen to this low, because of the friends that he chose in this new land and how they influenced his choices. 

Jim Rohn said that you are the average of the 5 people you spend the most time with. 

Show me your friends and I’ll show you your future. 

We all need connection and belonging in our lives. This is one of the reason that we find so many gangs flourishing in low income ghettos. They give youth a sense of belonging and safety. No matter how dangerous it might be, they meet their needs to some extent. 

But this connection and belonging also influences our habits and choices.  Do the people that we choose to build relationships with lead us to better ourselves and strive to grow? Emotionally, spiritually, financially and even physically.

If your friends are all into health and fitness, it’s likely that they are inviting you to go for walks, or go to the gym, hiking, cycling or different types of classes. Where they choose to go to eat and what they drink will be influenced by this lifestyle choice. 

And as you spend time with them, you will find it easy to choose healthy activities and focusing on your physical wellbeing. 

Of course, the prodigal son’s friends also influenced his choices – to spend money frivously with no thoughts to the future.  And it destroyed him. 

Throughout the Bible, we find all manner of advice about how to choose our friends and those we regularly spend time with. What will you do with this advice?

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Knowing when to admit “I was wrong”

Our third lesson in love from the Prodigal Son, comes when he wakes up to his situation and reality, and chooses to admit that he was wrong. 

“When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. I am no longer worthy to be called your son; make me like one of your hired servants.’ So he got up and went to his father.

All of us make mistakes. But what really matters in relationships is how we deal with those mistakes and how we choose to relate to others. 

Can we humble ourselves and ask for forgiveness from those who love us? Are we willing to rebuild a relationship based on forgiveness? 

Today’s lesson from the Prodigal Son is not just about a father’s love. It’s also about humility and admitting our mistakes.

The Prodigal Son no longer takes his father’s love and care for granted. Instead, he resolves to return with humility and ask for forgiveness. 

So, today, let’s consider those relationships where we are taking others – especially their love and care for us – for granted. Do we need to ask for forgiveness in humility and rebuild our relationships? 

Unconditional love and rejoicing

Perhaps the best lesson we all know from the Prodigal Son is the father’s response upon the return of his wayward son. 

“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.

“The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’

“But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let’s have a feast and celebrate. For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.

In previous parables, Jesus talked about the Shepherd who leaves the 99 to go out to search for that one lost sheep. And here, we see the father rejoicing over the return of that one wayward son. 

We first see that when the father sees him, he is filled with compassion. He recognises that the broken young man returning home is his son. And while the son recognises that he is in the wrong and no longer worthy of being called his son, the father responds with returning to him his status of being a son. 

He clothes him and put shoes back on his feet. He begins a feast to welcome him home. 

I find it fascinating that this father didn’t say “I told you so¨. 

There’s no lecture and no questioning. He accepts the apology fully and embraces his son back into the family. 

There’s probably wisdom in this father’s heart and eyes: he can see that life has already provided all the lessons and there’s no need to rub salt into his wounds. What the son needs now is love and acceptance. 

But how many of us can show this level of wisdom in our love and relationships? Do we know when to lecture and teach versus when to simply show love.  It’s not about coddling and pampering. But rather, it’s about know when to speak and what to speak.

So, as we learn from the Prodigal Son, there’s a time in relationships to accept someone’s humble apology and embrace them without teaching them anything further.

Do we have the wisdom to know the difference?

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Love isn’t just about following the rules

Our final lesson in love comes from the reaction of the older son to his brother’s return and his conversation with his father:

“Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. So he called one of the servants and asked him what was going on. ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’

“The older brother became angry and refused to go in. So his father went out and pleaded with him. But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’

“‘My son,’ the father said, ‘you are always with me, and everything I have is yours. But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”

I can almost hear resentment in the older brother’s voice towards his father. It almost seems that there are unspoken feelings in his heart towards his father – the struggle of always being “the responsible one”. 

But relationships and love aren’t just about following the rules and never disobeying. It’s not just about external compliance, but also the state of our heart. 

Take a moment and consider whether you are holding any resentment in your heart towards others because you feel that the relationship is unfair. You’re doing everything right, but are you complaining that you don’t receive “enough love” in return? 

Is this really love that you are feeling? Or is it just responsibility? Love isn’t a transaction. 

I know, for myself, the biggest resentments I have ever felt in my life are not actually towards others, but towards God. The times I have recriminated with “But this isn’t fair!” have typically been when I’m complaining about life to the Divine. 

Today’s a great day to consider what bitterness or resentment you might be holding in your heart in your relationships. Where do you feel that you’ve been doing it all right and you’re not receiving back the love and attention that you deserve? And what will you do with these feelings now that you’ve identified them? 

What other lessons have you taken away from this parable of the Prodigal Son? 

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Love and forgiveness: how to stop suffering

The only way out of the labyrinth of suffering is to forgive.

John Greene

As a child, growing up in a Christian environment, I was told to forgive and forget, the same way that God forgave and put our sins on the other side of the ocean. I was told to turn the other cheek and to pray for those who might persecute or mock me.

Be a proud martyr.

Unfortunately, the way I was taught forgiveness did not do me very many favours! It built and perpetrated many misconceptions of what forgiveness was, without in any way stopping the suffering! In fact, we were taught suffering was necessary. It was good.

It was proof of our faith – that your joy may be complete.

Yeah, right.

Some joy.

How I wish Christians would do a better job of teaching forgiveness and everything that it means!

What verses were used?

The following are two of the most common verses I heard as a child regarding forgiveness:

For if you forgive other people when they sin against you, your heavenly Father will also forgive you.

Matthew 6:14 (NIV)

If you don’t forgive, you won’t be forgiven. So, now, I made him tell you he’s sorry and you have to say “I forgive you”. Of course, if we didn’t say “I’m sorry” we would have received a paddling. And if we didn’t say “I forgive you” we would equally have received a paddling.

I know they did it with the best of intentions. But this is no way to teach forgiveness! We went through the motions to avoid the physical consequences. I was no more forgiving than the other child was sorry.

Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others.

Colossians 3:13

Misconceptions of forgiveness & love

The way that I was taught forgiveness created several erroneous beliefs around the effect of forgiveness. These were reinforced through social norms and adult behaviours.

I know, they had good intentions. But good intentions pave the road to… well, suffering.

For example, as a kid, we were forced to reconcile with another kid – at least on the outside, going through the motions. I can tell you this strips all your power away. You are instructed to kiss and make up, by adults with authority to make you do so. And then you are forced to have a relationship with this person that hurt you, with disregard for how you might have felt about it.

But this doesn’t teach you how to handle and deal with the emotions that go with forgiveness. As you get older, you try to reason away the pain. I can’t count the times I told myself “I shouldn’t feel this way.” You still feel the anger, sadness and hurt, but now you stuff it down, rather than releasing it because it’s not supposed to be there!

So often I felt worse and hypocritical because forgiveness didn’t work.

Myth: Forgive, and everything goes back to how it was

My experience, even now with having learnt how to forgive, is that things never go back to how they were. When trust is broken, it has to be rebuilt. It doesn’t magically reappear.

Forgiveness does not rebuild trust or magically rebuild relationships. The best apology is changed behaviour.

Myth: Forgiveness means there are no consequences

Another way that we were dis-empowered as children were that when we forgave, we were expected to relinquish any hope of seeing justice. Forgiveness meant that the other got off “scot-free“, excusing whatever actions they had done.

So, for example, in the cases of child abuse, we were expected to forgive an abuser and then not request that any further action be taken. Otherwise, we hadn’t truly forgiven.

Myth: Forgiveness means you can’t have boundaries

One of my hardest life lessons as an adult has been developing healthy boundaries in relationships. I never learnt how to say “this treatment is unacceptable”. If someone mistreated us, we were expected to forgive them.

And then turn the other cheek.

How many battered women are told to forgive their husbands, and go back into a situation of domestic violence, only to have the cycle repeated?

Obviously, we weren’t praying hard enough. (Sorry – not sorry, every once in a while my sarcasm slips in).

Learning forgiveness through Ho’oponopono

As unusual as it might seem, I finally learnt forgiveness through the Huna practice of Ho’oponopono. Many people know this as a simple meditative practice of mantras:

I love you.
I’m sorry.
Please forgive me.
Thank you.

Ho’oponopono prayer mantra

For months, this was all I did: repeating this mantra over and over. With time, however, I changed. I began to understand it differently.

The Huna practice says that whatever comes into your awareness you are responsible for. You are 100% accountable for everything that happens in the world around – as you are part of the problem.

100% responsible

So, you hear on the news that someone was murdered last night – that’s on you. You read in the newspaper that a drunk driver hit a car and killed a family, that’s your responsibility too. Your grandfather beat a man within an inch of his life before you were born: that was you as well.

Everything is connected to everything. That flap of a butterflies wings in Africa that starts the hurricane that hits the Caribbean and then the East Coast of Georgia. It is all connected.

We are all connected.

The anger I feel in my heart and life is merely a connection to the anger that any other person in the world is feeling. The hatred and discrimination that I feel towards any set of people on earth feed hatred in the world. The carelessness that I show when driving feeds the negligence of that young driver that ploughs into the back of another car.

  • If I want less anger in the world: I have to stop contributing to the energy of anger.
  • If I want less bigotry and hatred towards me and “my people”, I must release and relinquish all prejudice and disgust I feel towards any others, so that there is less of it in the world!
  • If I want less carelessness on the streets, I must become present and aware at all times.
  • If I want more understanding in the world and compassion, I must be understanding and compassionate.

In any situation where there is anger, violence or hurt, there is a role that I have played. And I am 100% responsible for my part in perpetuating the violence – whether it is mental, physical, emotional or spiritual abuse!

Learning to break the cycle through forgiveness & compassion

This has not been a comfortable journey, much less one without relapses. I always find myself doing the inner work, recognising what I have overlooked.

Whatever I notice and see in the world around me is simply a call to look within and see how that is reflected in who I am and how I have expressed myself in the world.

An example of forgiveness in action:

Let’s say that a distracted driver caused an accident.

  • How do I forgive them for the hurt and pain that they have caused?
  • How do I recognise my role in participating in this?

I start simply by acknowledging that sometimes I am a distracted driver. I have looked at my phone while driving, eaten in my car, had a sip of my coffee, handed a toy that fell on the floor to my crying toddler, and many other moments of distraction. Maybe my distraction hasn’t lead to an accident, but I also am a distracted driver.

Then, I go through the emotions, thoughts and senses in my body and mind of what is happening within me when I am distracted driving. Am I frustrated? Impatient? Anxious?

Forgiveness is not just about “being distracted while driving” – it’s about allowing yourself to be present with WHY you allowed yourself to become distracted. What was really happening at the time?

This awareness allows me to really do the work of forgiveness and release! Then I forgive myself for the frustration, the impatience, the anxiety. I take the time to release those emotions from my body and bring myself back to love and compassion.

When I turn my attention to the distracted driver, it’s easy to forgive. I can feel empathy and compassion. I can experience the pain and suffering without allowing it to overwhelm me.

Because while I cannot change the world or any other person, I can change how I interact with the world. As I become aware of a situation and how I have participated in this in the world, I can practice forgiveness and release.

Forgiveness starts and ends with forgiving myself

Ho’oponopono practice has taught me that forgiveness is never actually about the other person! When I fail to forgive, my burden is pain and blame.

As I walk around carrying blame towards another, saying that I am the victim, I dis-empower myself. I continue, long after the event is finished, to give that person and the hurt that they caused me, power over my life. You might even say I give them greater importance than I have. They rule my life, my thoughts and my memories.

To forgive is to set a prisoner free and realise that prisoner was you.

Lewis B. Smedes

Forgiveness allows me to reclaim my power – to accept that I gave it away and forgive myself for having done so. Many times, forgiveness means to forgive me for having carried the burden for so long, rather than leaving on the roadside years ago.

Only as I begin to love myself do I begin to see that forgiveness is the only way to end my own suffering.

  • I don’t have to “kiss-and-make-up”.
  • There is no need to accept that others mistreat me or abuse me.
  • Living as a martyr is not standing in the power of love and compassion.
  • I will probably feel pain and anger and rage and those are all valid emotions. Acknowledging them is the first step towards letting them go, rather than stuffing them down within me and trying to “hold it all together”.
  • I can ask that justice be served and that someone receive their just deserts and the consequences of their actions.

Forgiveness is leaving the burden and suffering that I carried with me by the side of the road and continuing my life journey full of compassion. It’s a choice that I have to make each day: who do I want to give the power to?

I hope that each day I can choose to give the power to Divine Love within me.

 

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Generational Trauma: How to heal the past with love

I recently read and posted this comment, reflecting on how 2019 has been the best worst year of my life… or possibly the worst best year of my life. I haven’t quite made up my mind which it is!

Some of you are breaking generational curses and you don’t even know it. That’s why your attack has been so hard.

Unknown

And how it has felt like a struggle this year, but in a great way. I know I have done some deep healing work and growth, but it has also felt dark and dirty. Like weeding the garden – you get sweaty, dirty and now there’s gunk under my nails that doesn’t want to simply wash off!

Part of me, the part that grew up as a missionary kid, automatically hears in my head those verses from Exodus, Numbers & Deuteronomy:

Thou shalt not bow down thyself unto them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me

Deuteronomy 5:9

Of course, with modern psychology and even neuroscience, we begin to understand a new application of what happens. There is nature and there is nurture – what we inherit through our genes and biologically, as well as what we learn from our parents, grandparents and community as we grow up.

Earlier this year, I was working with a few girlfriends, addressing some of those generational issues that were coming up and keeping us stuck – visiting the experiences of our parents and grandparents and forgiving them or those that had harmed them. It felt dark and intense. But very liberating as well.

Consider these 2 examples:

Case 1: 1874

In 1874, the New York State Prison Board discovered that they have 6 members of the same family locked up at the same time. Mere coincidence? Looking back, all the way to 1720, they found a town trouble-maker and his less-than-lovely wife, who had 6 daughters and two sons. From those, by 1874, they had 1200 descendants.

  • 310 were homeless
  • 180 had drug or alcohol abuse problems
  • 160 were involved in prostitution
  • 150 had spent time in prison, 7 for murder

Case #2: 1874

Nonetheless, another couple, going back to 1703 had 11 children. His name was Jonathan Edwards, and as a family man and caring for his education, he went on to be the President of Princeton University. By 1874, they had 1400 descendants.

  • 13 college presidents
  • 65 university professors
  • 100 lawyers and 32 state judges
  • 85 authors
  • 80 politicians, including 3 state governors, 3 senators, and 1 President
  • 66 doctors

Is this nature?
Is it nurture?
Or perhaps a mix of both?

generational curses, generational trauma, epigenetics

Generational trauma & the study of epigenetics

Some of the most interesting work that is being done at the moment is in epigenetics, cellular biology, and neurobiology. In mice, the effects of trauma on the DNA and gene sequencing can be seen for up to 14 generations. But, on a more tangible level, we have scientists like Dr. Rachel Yehuda, from Mt. Sinai Medical in New York, studying the effects of trauma and PTSD on the children and grandchildren of those who suffered in the holocaust. The effects of the stress and trauma can be transmitted biologically up to three generations.

Similarly, we see the effects on the human body of those who have suffered through famine or war and political unrest. Have you dug deeper into your family tree and had a good look at the biological and environmental factors that affected your childhood, your parents and your grandparents? What stories did you hear? Or perhaps, more importantly, what stories would they refuse to speak of?

We read in the Bible that we reap what we sow… but sometimes we reap what others have sowed… and worse yet, sometimes we reap what others have been the victim of! Sometimes the changes in genetic traits works in our favours, and sometimes it might be considered a flaw. We might inherit genes for strength or we might be prone to certain syndromes or diseases.

Just remember this: when your grandmother was pregnant with your mum, you were there as an embryo experiencing the world. Of course, biology allows us to know that at the moment of inception, a “cleaning” takes place, which for the most part should take care of most of those “anomalies”. But that’s not always the case.

The vestiges of the US Civil War

Furthermore, as studies of the sons of men from the Civil War exhibited, there are also experiences that were specifically transferred down through the Y chromosome (only to the sons and not to the daughters). Whether it was the stress or the malnutrition that the father’s suffered is not yet known, but without a doubt, the sons of those who had been in prison camps died younger than those who were not prisoners.

Without a doubt, trauma in previous generations can alter genes and their expression in future generations. The reason (the story) for the trauma gets lots, but the behaviours and the symptoms are passed down. Our bodies, in order to manage stress, make a physiological change. Unfortunately, when the conditions for the next generation are not the same, these changes may not be for their benefit. But the evolution has occurred.

Nurture – the cycles of behaviour we learn

The same way that part of the trauma is stored and handled genetically, there are also many coping mechanisms that are behaviour and habits. Dysfunctional families breed dysfunctional adults. We are the product of our childhood upbringing and our socialisation.

So, even when there were experiences we had as a child – behaviour and responses that we swore we would never repeat when we had children of our own – unless we have done the healing work, we will run down the easiest neural pathway to the very same response. Whether we like it or not, how we were raised shapes our reactions, responses and attitudes.

  • Children raised in abusive homes learn that violence is an effective way to resolve conflict.
  • Boys who witness domestic violence are three times more likely to become batterers.
  • Children of alcoholics have a fourfold risk of becoming an alcoholic than someone who comes from a family of non-alcoholics.

You learned so much by simply watching others – even unconsciously:

  • how to eat
  • how to cope with stress
  • how to do marriage or relationships
  • what to do with your anger.

Have you taken the time to give serious thought to your life generationally?

The trauma embedded in your family line

Take a moment to look at yourself, your parents and your grandparents. Look wider at your cousins, aunties and uncles. What do you see of:

  • mental illness
  • drug addiction or substance abuse
  • codependency or enabling
  • depression
  • anxiety
  • stress
  • anger

When you see it all – as a single, big picture – can you get an idea of the importance of breaking the cycle?

If you were to shake the family tree – what skeletons fall out? What is hiding in the closets?

If you don’t deal with

  • the weight and obesity issue;
  • the debt and overspending;
  • anxiety and stress;
  • anger;
  • depression;
  • insecurity; or
  • drug addiction and substance abuse,

Those very same issues will be for your children to handle. They will face the same patterns and choices.

The traumas that are not healed in your generation will be for the next generation to heal and work through.

The path of healing

So, how do we get there? If you want for the buck to stop here – how do you make sure that you are the generation that changes the situation for the future?

Acknowledgement and awareness

It all starts with awareness. You cannot teach what you don’t know – so first, you have to become aware. This comes from evaluating your thoughts and feelings. It also comes from educating yourself – through personal development and self-improvement.

Through looking at what you want to be and then measuring yourself up to that model. For me, I would like to be able to say I am compassionate, creative and courageous. How do I measure up to this standard? I recently wrote about being an angry woman, and the healing that has to happen as I work my way through that!

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Acceptance & ownership

Unfortunately, what you resist, persists. When you fail to acknowledge those thoughts and feelings – “I shouldn’t feel this way” and “I shouldn’t be thinking that”, you cannot change the pattern.

After the awareness, you have to own it – as yours. “This is what I feel”. You don’t have to agree with it or like it. Once you’ve swallowed it down and allowed yourself to digest it, then you can do something with it.

Just take ownership – “These are my thoughts, feelings and actions – and because they are mine, they are mine to change!”

Be the one in your family that was brave enough to do the dirty work of cleansing and healing!

Using forgiveness and release

When we go back to the root of the issue, we go back to that event in the past, and have a new experience of it with forgiveness and releasing the past. You will need a powerful experience to release the trauma, to override the trauma response in you.

When I was doing some of this work earlier this year, I came face-to-face with one of my survival mechanisms. When I feel attacked, I want to shoot someone. Now, to my rational mind, that makes absolutely no sense. I obviously don’t want to shoot someone. How could I possibly want to do that?

But my first thoughts always turn to “just shoot them down”. Sometimes I would literally do it verbally – destroy them with my tongue. But in my mind, the image I had included guns.

When I went into the forgiveness work with Sarah and Sharon, I realised my granddad was a rear gunner (or tail gunner) in WWII. If you know anything about that, it was the least likely position to survive.

This is what the tail of a Lancaster bomber could look like upon arriving home:

https://i.pinimg.com/736x/2d/a0/36/2da0369c0180b821c83f3449ee194614–bombers-air-force.jpg

But my granddad did survive and came home. He never – that I ever remember – spoke about his days in the war. He would remember his pilot and members of his crew fondly, but never told a single war story that I will ever recall. And as I did the work with Sharon & Sarah, I realised how good he must have been as a gunner to have survived so many battles. How many planes did he shoot down, so that he and his crew could make it back alive? He must have been a really good shot to have made it out alive.

Wellington Bomber, rear gunner
This is the kind of plane he flew in (photo of a print I have on my wall)

I sat with that deep sadness and guilt. And I realised why my survival instinct was “let’s just shoot them down”, but I’m not in that position.

I don’t actually need to shoot anyone down in order to survive:
Not with my mouth.
Not in my thoughts.

In my world, I can choose to be kind and compassionate.

So, I worked through forgiving the powers that were that started the war and put my granddad in a position where he had to shoot others down in order to survive. I forgave my granddad for all those people whose lives he’d taken in order to get home to my grandmother and mum alive. And I forgave myself for those crazy, irrational thoughts that I had carried around in my head for as long as I could remember, recognising them for what they were.

I then finally able to forgive myself for all the times I had shot others down with my tongue, tearing them apart with my words.

Yesterday, I discovered that a guy called Mark Wolynn has written a book called “It didn’t start with you: how inherited family trauma shapes who we are and how to end the cycle“. I’m definitely adding that to my reading list for January! Maybe I’m already doing the work – but perhaps there’s so much more that I could be doing.

Learning a new way

Breaking the cycle of generational trauma starts with acknowledging that you have a choice. That in that space that exists between stimulus and response, you can breathe. That space is yours.

It takes practice. You will need patience and understanding. Show yourself some compassion and mercy, because there will be mistakes along the way.

But you can – single-handedly – break this cycle, one decision at a time. You can choose what tools and support you need. Perhaps you need faith and a spiritual understanding, to reach out to a friend, a coach or a mentor, and in some cases, you might even need therapy.

But each day is a choice that allows the generational curses to be broken.

Because the buck stops here – in the worst best year of my life!