justice, Shekinah, practicing presence, glory of the Lord, glory of God, light, shining

A river of justice

Readings:

  • Joshua 24: 1-3; 14-25
  • Amos 5: 18-24

5:24 But let justice roll down like waters, and righteousness like an everflowing stream.

As you walk out of Church today, what will have changed? What difference will it have made to come to church this morning and worshiped God?  What does choosing God, rather other gods, mean today? How does worshiping God change our lives?

Noris read for us this morning Amos, chapter 5, verses 18 to 24. I want to re-read those to you now, from the version “The Message”:

18-20 Woe to all of you who want God’s Judgment Day!
    Why would you want to see God, want him to come?
When God comes, it will be bad news before it’s good news,
    the worst of times, not the best of times.
Here’s what it’s like: A man runs from a lion
    right into the jaws of a bear. …
At God’s coming we face hard reality, not fantasy—
    a black cloud with no silver lining.

21-24 “I can’t stand your religious meetings.
    I’m fed up with your conferences and conventions.
I want nothing to do with your religion projects,
    your pretentious slogans and goals.
I’m sick of your fund-raising schemes,
    your public relations and image making.
I’ve had all I can take of your noisy ego-music.
    When was the last time you sang to me?
Do you know what I want?
    I want justice—oceans of it.
I want fairness—rivers of it.
    That’s what I want.
That’s. All. I. Want.

God’s anger in Amos was because the religious festivals were not followed up by just actions. God gave the means to reverse the people’s systems of injustice, to end inequity and oppression. But the river of people who were supposed to flow out of the temple (like when we all leave this Church this morning) to fulfill God’s promises walked out of the temple and did nothing.

You were given arms that can reach out to those who suffer: who are those arms wrapped around? Yourself? You were given feet to take the first steps towards those who feel alone, afraid, oppressed: where are your feet planted? In your comfortable life? You were given ears to hear the stories of justice denied: are you listening? You were given a mouth to speak Truth: but words are used to harm and tear down, rather than to build, and certainly not to speak Truth!**

Thursday, November 9th many Panamanians waited expectantly for a reveal of names and details regarding the Obredecht corruption cases. A nation waiting and hoping for justice to prevail and corruption to set a food on the proverbial banana skin and the other foot in the grave. It wasn’t enough.

This brings to mind, for me, Proverbs 24: 24

Whoever says to the guilty “You are innocent” will be cursed by peoples and denounced by nations.

All I read on Twitter & Facebook is frustrations and cursing of the lack of action and lack of justice. What more can and should be done? Panama needs to restart and rethink fighting corruption from a grassroots level. It needs to start in the home. Social justice and righteousness are needed from each person and member of society. And for us, it starts as we walk out of Church today. Worshiping God is not just about what we do for one hour on Sunday morning. Worshiping God is in each thought, each word & each deed.

1 John 4: 20 through 5:3  remind us:

20 Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. 21 And he has given us this command: Anyone who loves God must also love their brother and sister.

5:1 Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well. This is how we know that we love the children of God: by loving God and carrying out his commands. In fact, this is love for God: to keep his commands. …

How do we love our brother and sister? Well, let me warn you, it’s not sentimental. It’s not that “feeling” of love. It’s about your actions -and they speak much louder than any words. John warns us about this: “we know that we love the children of God: by loving God and carrying out his commands. In fat, this is love for God: to keep his commands.”

Let’s take a quick walk through the Bible and discover the ways we show love to our neighbours – children of God – all created, like you and me, in the image and likeness of God:

Leviticus 19: 9-18 

When you reap the harvest of your land, you shall not reap your field right up to its edge, neither shall you gather the gleanings after your harvest. And you shall not strip your vineyard bare, neither shall you gather the fallen grapes of your vineyard. You shall leave them for the poor and for the sojourner: I am the LORD your God.
You shall not steal; you shall not deal falsely; you shall not lie to one another. …
… The wages of a hired worker shall not remain with you all night until the morning. …
… You shall not go around as a slanderer among your people. …
You shall not hate your brother in your heart, but you shall reason frankly with your neighbor… ou shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the LORD”

Proverbs 29: 7 

The righteous care about justice for the poor…

Isaiah 1: 17 

Learn to do right; seek justice.
    Defend the oppressed.
Take up the cause of the fatherless;
    plead the case of the widow.

Isaiah 58: 6-7 

… this is the kind of fasting I want: Free those who are wrongly imprisoned; lighten the burden of those who work for you. Let the oppressed go free, and remove the chains that bind people.  Share your food with the hungry, and give shelter to the homeless. Give clothes to those who need them, and do not hide from relatives who need your help.

Jeremiah 22: 3 

… Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place.

Matthew 6: 14-15 

For if you forgive others when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins.

Matthew 25: 35-36

For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

Romans 14: 13

Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.

Galatians 6:2 

Carry each other’s burdens…

1 Thessalonians 5: 11

… encourage one another and build each other up…

1 Peter 3: 8

be like-minded, be sympathetic, love one another, be compassionate and humble.

I want us to imagine, just for a moment, a world in which all Christians lived according to all these rules and fulfilled these commands. In Joshua 24 we read how the people of Israel chose to follow God and follow his commandments. What would this look like for Christians? Let’s take a moment, just to imagine this:

  • no sexual harassment
  • no hunger
  • everyone paid a fair wage
  • no slander
  • no hate, no vengeance, no grudges
  • justice for the poor
  • oppressed people who are defended vigorously, fatherless children who are protected, widows who have someone standing up for them
  • no one wrongly imprisoned
  • no human trafficking or slavery
  • the homeless living in proper shelters, the hungry given food
  • relatives receiving hep from their families
  • no wrong or violence against the immigrant
  • no innocent blood shed
  • forgiving others graciously when they make mistakes, even if they intentionally act wrongly
  • strangers invited in
  • sick cared for
  • those in prison visited and encouraged
  • no one passing judgement on you

This is justice rolling down like waters. This is an ever-flowing stream of righteousness! This is loving your neighbor and loving God.

As we go out today, let us remember this promise from Psalm 106: 3

Blessed are those who act justly, who always do what is right.

Always. It’s such a big word.

So, as we leave this Church this morning, may we be a small stream of water, a trickle in the giant ocean of injustice… going against the tide and shining our light in this world of darkness.

 

 

 

 

 

**https://www.reformedworship.org/article/june-2014/just-amos

 

accountable, Matthew, Romans, judgment, brother, sister, despise, judgment seat, heart, forgive, score, forgiveness, wronged, practicing presence, Shekinah, glory of the Lord

Sermon: Accountable before God

Readings:

This morning in Romans we read:

Why do you pass judgment on your brother or sister? Or you, why do you despise your brother or sister? For we will all stand before the judgment seat of God. … So then, each of us will be accountable to God.

And in Matthew we read:

So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister from your heart.

The reading in Matthew started with:

Then Peter came and said to him, “Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?”
18:22 Jesus said to him, “Not seven times, but, I tell you, seventy-seven times.

Some say that means that we have to forgive 77 times and others say that’s 490 times: seventy times seven.  So, imagine with me, for a moment, if God actually kept score of our forgiveness of each other, the same way that we keep score of how others have wronged us. How would that ledger look? Do you ever make it to forgiving someone 77 times for one offence? Ever?

forgiveness, behavior, heart, forgive, let go, let God, move on, grow, bitterness, anger, pain

And then imagine if God was as quick to pass judgment on us as we pass judgment on others. Romans asks us today, why do we despise each other? Some versions say “treat them with contempt”, others use the word “belittle” or “look down on”, and still other versions say “set at naught”. To set at naught means to treat as of no account, to disdain, to hold in disregard, to treat with ignominy, to hold as insignificant.

A loving Christian is meant to care, deeply, for others: family, friends, church members & neighbors. But when we go into survival mode, that vulnerability and authenticity get shut down. Poets have long claimed that hearts grow cold and become hardened:  we treat others with disdain and insignificance. In our attempt to protect ourselves from distress and dull the pain, we divest ourselves of caring and responsibility.

When broken people live together in a broken world, pain is inevitable for anyone who loves. The only way to avoid the crushing pain of a broken heart is to make your heart unbreakable. So, we become the person that says “I don’t care” or “whatever”, when the luxury of giving ourselves the time and space to feel is threatened. And much of this despising or indifference towards others comes from looking inwards at our hurt and pain, and the defense mechanisms that we naturally have to block this out: just stop feeling. And so our hearts become hardened. If you choose the becoming “unbreakable”, you will also choose to lose your compassion.

What is critical to remember is when a heart becomes hardened, the brain has its own reasons for pressing down upon vulnerable feelings. To feel sets the person up to get hurt and the brain is geared towards survival at all costs. To bring emotional defenses down, the heart must be softened. The question is how can this be done? For me, personally, forgiveness has played an incredible role. I have repeatedly worked with Ho’oponopono meditation, where you sit and repeat: “I love you, I’m sorry, Please forgive me, Thank you.” I’ve used this focusing on loving myself, loving others, loving God.

Forgiving and letting go is so much more than just my relationship with other people: a hardening of heart inevitably means I have hardened my heart towards God. And when you forgive yourself and others, truly forgiving them, you begin once more to experience God’s love and light in your life.

Jesus knew this: which is why he said we need to forgive an offense 77 times (or 490 if you read the KJV). If we want to be compassionate in this world, we need to allow people into our hearts. People will hurt you. People will take advantage of you. People will manipulate you. Not everyone and not all the time, but some will. And you have two choices: you can either choose to forgive or you can choose to become hard. You can’t have it both ways.  And forgiving is a hard practice: for most of us, it is not something we just do once and then we’re done. Hence the need to forgive again, and again.

When we remember the offense that the other person has committed against us, we have to repeat: practicing forgiveness. And for a while we will forget and let it go. But the memory of the hurt and offense will come back again, and we will have to repeat once more. And repeat once again. Not because you are going to leave yourself in a situation where that person will continue to hurt or take advantage of you, but because you are choosing a relationship with God over and above all things.

When you are consciously aware that such-and-such a person is “like this”: let’s say that they always ask you to lend them money and they never pay it back. When you make a decision to forgive them and also to keep that person in your life, you know that you will be exposed to more requests for money that will not be paid back. And then you have two choices:

  1. You can give them the money, as a gift, freely, with love; or
  2. If you cannot find it in your heart to give them the money lovingly, you can learn the life lesson of saying “no”. Of learning how to say “no” with love, without attacking them; without putting them down. Just “no”.

But if you give them that money with resentment, it’s like you are putting a curse upon them, because in your heart: you are cursing them and resenting them. If you are going to give, then give with love and joyously.  Make it truly a blessing.

1 John 4: 20 reminds us of this truth:

“Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen.”

There’s a lot of emotional intelligence involved in being a true Christian! You have to set loving boundaries in your life: where you love yourself enough to be true to yourself, and yet you love God enough to be willing to do the work to be open, vulnerable and authentic. We say we love God, but then we’re not willing to let go of our pain and hurt. That’s mine – my precious. I’m holding onto that pain. I’m not letting it go, I’ve been carrying it around for so long now, it’s part of who I am.

We say we love God, but then we’re not willing to let go of our judgments and prejudices against others. Paul says in Romans 14: don’t judge those who are vegetarians, or those who eat pork, or those who honor the Sabbath differently from us. Are we supposed to respect the Sabbath on Saturday, or on Sunday? We live in a society where dressing in a nun’s habit is okay, but it’s not okay to dress in a hijab. A society where girls should be allowed to dress anyway they like – but it’s their own fault when they get raped for dressing seductively. If we read Romans 4, verses 2 to 4 from the version The Message, we read:

For instance, a person who has been around for a while might well be convinced that he can eat anything on the table, while another, with a different background, might assume he should only be a vegetarian and eat accordingly. But since both are guests at Christ’s table, wouldn’t it be terribly rude if they fell to criticizing what the other ate or didn’t eat? God, after all, invited them both to the table. Do you have any business crossing people off the guest list or interfering with God’s welcome? If there are corrections to be made or manners to be learned, God can handle that without your help.

So who are we to judge another by appearances? Everyone has been invited to God’s table and is to be warmly welcomed. Even those who have hurt us. Even those who have somehow betrayed us. Our accountability before God is individual – I will be judged according to what I have thought, said, done or failed to do in honor of God. You will be judged and held accountable for what you have thought, said, done, or failed to do for God.

I leave us with this parting thought about the way we live our lives, in forgiveness and compassion for all others who are invited to the table:

None of us are permitted to insist on our own way in these matters. It is God we are answerable to—all the way from life to death and everything in between—not each other.  (The Message – Romans 14:7-8)

 

 

Sermon: Rejoicing in Sufferings

READINGS:

  • Romans 5: 1-8
  • Matthew 9:35 – 10:8
  • Psalm 100

REJOICING IN SUFFERINGS

I invite you to think for a moment about that Olympian champion, the one that sat on the sofa every day watching TV, checking their internet, and reading books.  The one that slept in every morning, had a full cooked breakfast, eating anything they wanted, when they wanted, partying with their friends any time they liked, and taking it easy. On the day of the meet, the simply went out and effortlessly won gold because they were just the best.

What do you mean you never heard of that guy?  Apparently it’s not that easy to be an Olympian Gold Medalist! There may be suffering involved on the road to glory: it takes work, effort, consistency, perseverance, and faith to become perfect and complete, lacking nothing! Rapid success stories happen, true. But the reality is that most “overnight successes” come at the end of years of hard work and those witnessing the “success” part too readily assume the “overnight part.”

Joy comes in spite of our pain! To have joy in spite of difficulties and struggles  is not to deny pain; it is to recognize that they can co-exist. The same way a pregnant mother can go through the agony of childbirth and still have joy in thinking about what is to come. She knows that there is a beautiful light and life at the end of these painful hours.

This morning, Paul says that we are to “Rejoice” in Suffering!  And the reason that Paul gives for this is that suffering produces “endurance”: in other words

  • intestinal fortitude
  • grit
  • perseverance
  • stamina
  • tenacity
  • gutsiness
  • resilience

Paul  goes on to say that this endurance will produce character, and character produces hope, and out of hope comes an outpouring of love into our hearts.

James 1, verses 2 to 4 say something similar:

My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing.

I want to talk  this morning about cultivating resilience, which enables us to remain positive and focused. Resilience is a quality that allows some people to be knocked down by life and come back stronger than ever – they rise from the ashes, rather than letting failure overcome them and drain their resolve: a basic ingredient for happiness. So, Paul tells us to “rejoice in our sufferings” – note: he doesn’t say you will only suffer once.  There will be sufferings – did you hear the S? And yet, we are to rejoice, because this is how we learn and grow!

Paul says suffering will lead to endurance, and this will, in turn, lead to having character (that is, who you really are, when all the layers are peeled away – when no one else is looking!).  Said another way:  suffering produces steadiness, steadiness produces reliability, and reliability produces hope.  If we prove ourselves to be reliable, even in the face of hardship – there is hope!

How many of you here today have survived every day of your life so far in spite of the ups and downs?

Amazing! You have survived everything that life has thrown at you so far!  Every one here today is a survivor.  But here’s the challenge: it is not enough just to be here – you should be better for it!  Better equipped, greater patience, more understanding, a higher level of emotional intelligence, empathy for your fellow man or woman.  How do you make this happen, faster and easier on yourself and those around you?

For starters, I would say that the first step is acknowledgement: recognizing that you are in a situation that is outside of your comfort zone and that makes you feel that you are under threat.  The reason I say this is that when you are in denial, “this isn’t happening to me”, it’s impossible to actually act!  You can’t make any decisions about something that isn’t happening to you!   So, step one is admitting that you have a situation.

But I invite you to be careful in your choice of words: transform “hardship” into “challenge”, giving yourself the possibility of seeing opportunity and to make this a productive situation. What do you want life to look like on the other side of this adversity? Remember: your success rate so far is 100%: how will you come out of this one?

Step two, is getting a handle on your emotions.  The signs of a resilient person is that when they are in a difficult situation, they keep calm, evaluate things rationally, and come up with a plan, and so they can act.  The biggest emotion we have to face is fear – fight or flight or lizard brain (paralyzed by fear, shutting down).  Imagine how many times the word “fear” is dealt with in the Bible!  John 14: 27 says

Peace I leave with you; my peace I give you.  … Do not let your hearts be troubled and do not be afraid.

Or Joshua 1:9

Have I not commanded you? Be strong and courageous.  Do not be afraid; do not be discouraged…

Or even Psalm 23: 4

Yea, though I walk through the valley of the shadow of death, I will fear no evil

Our human response is we try to hide our fear – we mask it:

  • with anger (anger feels much more powerful than fear!);
  • with frustration (“I don’t know what to do” sounds better than “I know what to do, but I’m too scared to do it”);
  • with stoicism (I’m bearing this – rather than getting off my butt and doing something about it, because I would hate to make a decision and be wrong).

When you identify your fear or fears, you can then identify the possibilities that lie on the other side: opportunities. Managing  emotions requires that we grow deeply in emotional intelligence – so much to learn from difficult circumstances!

The third step in resilience is a little crazy: you need to be delusional! And by that I mean: you need to set the bar to recovery WAY HIGH! Crazy successful people and people who survive tough situations are all overconfident. And by overconfident I mean… a delusional sense of self-worth.  But wait!! – wasn’t step one and step two about acknowledging where you are and what you are feeling?  Yes. But now I am asking you to go all out in believing:

I can do all things through Christ who strengthens me…

Yes, you need to clearly understand and acknowledge the situation, but be overconfident about YOUR ability to get yourself through and out of the situation successfully.  Remind yourself of your strengths and accomplishments. Remember: so far your success rate at making it through difficult days and situations is 100%.What does successful look like this time?

Step 4 in the process is something continual: Preparation.  Whether you are in a difficult situation or not, you should always be in preparation.  Luke 12:35 reminds us:

Be dressed in readiness, and keep your lamps lit.

And likewise, 2 Timothy 4:2

… be prepared, in season and out of season…

It’s impossible to prepare for the unknown, but we can constantly improve ourselves, practicing good habits and overcoming our bad habits.  Habits are what will come through in times of difficulty.  Think of common habits you have: breathing, walking, putting on your seat belt…

When I was 22, I spent 7 hours preparing and training for the most important 10 seconds of that day.  I arrived at 8 a.m., with a group of about 20 other people, and we trained, over and over and over again, lying on the floor, standing up, hanging from harnesses in the air… and when they felt that we were actually ready, they put us all in an airplane, with parachutes on our backs.  And when we reached an altitude of over 3,000 feet, one by one, we jumped out of the plane.

I have complete amnesia about those first five seconds of the jump – no sense of falling, no sense of the wind rushing past my face, nothing!  All I remember is my security check: arms in position, knees bent, one thousand, two thousand, three thousand, four thousand, five thousand, Check (over my right shoulder), check (over my left shoulder).  Parachute properly deployed!  We were static line jumping, in our first solo jumps from the plane.  I do remember the last 5 vital seconds of the experience – the landing.  There are really only 10 seconds in a jump that are the most important:  the first 5 and the last 5:  making sure your chute is open (otherwise releasing that chute and deploying the reserve – if that happens, go back to step one!), and landing on the ground.  You don’t want to collapse your chute 3 stories up in the air, otherwise you could break both femur’s as you plummet down straight onto your legs! But we spent 7 hours preparing for those 10 seconds – and hardly any time at all on how to actually control your parachute, turns and having fun.  Just pay attention to your headset and what the instructor is saying and you’ll be fine.

What does your preparation for the hard times in life look like? Does it bring you hope?  I had hope as I jumped out of the plane – not one, but two parachutes on my back, and knowing that I knew exactly what to do if there was a problem with the first one.  I was as ready as I could be.  There is an amazing adrenaline rush on the other side of fear!

Step five, is kind of obvious: hard work! Whatever the situation is that is bringing you suffering, there are things you will need to do! Whether it is the loss of a loved one, loss of a job, a drop in income, or the ending of a relationship, there is work to be done. After acknowledging the situation, and facing your fear or pain or loss, and getting delusional about your ability to survive this, relying on all the preparation that you have brought to this moment in your life: you have to actually stand up and do what needs to be done!

Proverbs 14:23 reminds us:

All hard work brings profit, but mere talk leads only to poverty.

It’s not enough to talk about what needs to be done and what you are going to do. You actually have to do it! I understand the desire just to stay in bed and pull the covers up over your head and give in to mind-numbing sleep!  I am sure that we have all been there – plagued by the depression.  Step one:  get up!   Take the first step!

Survivors take great joy from even their smallest successes. That is an important step in creating an ongoing feeling of motivation and preventing the descent into hopelessness.”

It is those small victories that carry you forward – one more step, one more challenge, one more day.

And finallyhelp: there’s a time to receive help and there’s a time to help others. Having caring, supportive people around you acts as a protective factor during times of crisis. It is important to have people you can confide in. And sometimes, in our most challenging moments, what our souls and spirits need is to reach out and help others. It is when we find a sense of purpose in our lives that we transform the most. For example:

After her 13-year-old daughter was killed by a drunk driver, Candace Lightner founded Mother’s Against Drunk Driving (MADD). Upset by the driver’s light sentence, Lightner decided to focus her energy into creating awareness of the dangers of drunk driving.

I’m thankful for her impact – she reached me, as a teenager, teaching me two important lessons: never drive drunk and never, ever get in the car with a drunk driver.  So, I was usually the designated driver.  Candace Lightner will never know me, or the thousands of teenagers whose lives she saved: but she made a difference! Are you making a difference?

This is where we find hope and an outpouring of love in our hearts!

Sermon: Abundance of Grace

How many of you are awake this morning?  I’m looking for a show of hands here…

How many of you were awake while Betsy read the 7 verses from Romans 5: 12-17?  English Standard Version.  It seems amazing that the entire message of the Bible, from Genesis to the end,  is found here, all summed up neatly in seven verses.

If you all understood it, I don’t need to give you this sermon, and we can go straight to the offertory (we’ll skip the prayers) and then head downstairs to the coffee break.  How does that sound?

How many of you think you don’t need to hear this sermon?

How many of you think you can stay awake until I finish the sermon?

We’ll see how you all go with that, shall we?  …

This morning I’m going to take you on an intellectual (read: scientific journal mumbo jumbo), winding maze through one of the toughest texts that I’ve ever had to prepare for.

I am going to try to give you an explanation that you can hopefully understand…  although I am going to rely a bit on my high-school science as it relates to DNA sequencing in the human body and a very basic knowledge of NLP (NeuroLinguistic Programming).

I want to start with the idea of the “Original Sin” and the effect of that “Original Sin” on mankind and how that is passed down from generation to generation.  Verse 12 of Romans 5 starts with

“just as sin came into the world through one man, and death through sin, and so death spread to all men”

We’ve all been taught that Adam had everything he needed to live eternally, but that because of his sin in the garden of Eden, life becomes finite instead of infinite – death enters the world.

And I want to add to that mix the verse from Exodus 34:7 (ESV) that says:

Keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.”

And I’ve wondered to myself how that might be possible on a molecular and physical level – can science explain what the Bible says happened to Adam because of sin and to all mankind, through the passing of the sin from generation to generation?  How does Adam’s bad nature get down to me all these millennia later? Well, some say, it’s like pollution or poison poured into a river. If a company dumps hundreds of liters of mercury into a river, then no matter how far downstream you go, you still get mercury poisoning.

Now – today I’m not going to give you a definition of sin – or even discuss what Adam’s sin was – trying to become like God, transgressing the Commandment God gave him, or whether sin is simply missing the mark of the most perfect version of yourself that God created you to be (like the archer that fails to hit the target).

What I want to look at is the effect that sin has upon us, as a human race, and then briefly touch about the gift of Abundance of Grace that we are promised in Romans 5: 17.

Our bodies have 3 billion genetic building blocks, or base pairs, that make us who we are. And we are somewhere between 99.5 to 99.9% similar to the person next to us.  A printed version of your entire genetic code would occupy some 262,000 pages! Of those pages, only some 500 would be unique to you. So how much of that do you think you inherited from 20 generations back?  How similar does that make you to the person sitting behind you?

And it seems that in 2017, scientists are getting closer to having the answers as they study the effects of stress and life-styles on our DNA codes and sequencing.  And now it seems that there is a reason for this, on 2 levels: epigenetics and the shortening of our telomeres (the protective casing at the end of a strand of DNA).   The field of epigenetics refers to the science that studies how the development, functioning and evolution of biological systems are influenced by forces operating outside the DNA sequence, including intracellular, environmental and energetic influences (and by energetic, I also mean the emotional forces that affect our bodies organs, such as when we get angry, are upset, or stressed and tired, especially for long periods of time).

Since the 1970s, researchers had known that the tightly wound spools of DNA inside each cell’s nucleus require something extra to tell them exactly which genes to transcribe, whether for a heart cell, a liver cell or a brain cell.

One such extra element is the methyl group, a common structural component of organic molecules. The methyl group works like a placeholder in a cookbook, attaching to the DNA within each cell to select only those recipes —  genes — necessary for that particular cell’s proteins. Because methyl groups are attached to the genes, residing beside but separate from the double-helix DNA code.  Originally these changes were believed to occur only during fetal development. But it has already been shown that DNA can be added to in adulthood, setting off a cascade of cellular changes resulting in cancer, diabetes or other illnesses.  Not only that, but epigenetic change could be passed down from parent to child, one generation after the next (hence you find the reference in the Bible that the sins of the fathers are passed down to the son to the third and fourth generations). A study from Randy Jirtle of Duke University showed that when female mice are fed a diet rich in methyl groups, the fur pigment of subsequent offspring is permanently altered. Just by playing with the diet, they could alter the colour of the fur of the mice.  Now, what if emotions, such as guilt, could play a similar role?

The medical field has already shown that stress has this particular effect.  Telomeres are a protective casing at the end of a strand of DNA. Each time a cell divides, it loses a bit of its telomeres. An enzyme called telomerase can replenish it, but chronic stress and cortisol exposure decrease your supply. When the telomere is too diminished, the cell often dies or becomes pro-inflammatory. This sets the aging process in motion, along with associated health risks.

Now we all know that old wives tale that tells a young pregnant woman not to cry during the pregnancy because her child will bear the effects of it through their entire life – but now science is beginning to understand that the negative effects of stress begin before conception.  A baby’s intrauterine environment is shaped by a mom’s pre-existing physical health. There have also been several studies looking at maternal health and telomeres in offspring: the higher a mom’s prenatal anxiety, the shorter the baby’s telomere length (i.e. the shorter the life span).

According to the new insights of behavioral epigenetics, traumatic experiences in our past, or in our recent ancestors’ past, leave molecular scars adhering to our DNA. Jews whose great-grandparents were chased from their Russian shtetls; a child whose grandparents lived through the ravages of a Revolution; young immigrants whose parents survived massacres; anyone who grew up with alcoholic or abusive parents — all carry with them more than just memories.

So what on earth does any of all this scientific mumbo jumbo have to do with the “Original Sin”, and Paul’s discussion of the original Adam and the posterior Adam (Jesus)?

Well, for starters – it explains how our genetic make up is affected by our habits, our environment, our diet, our stress, and even the stress and anxiety of being ashamed, berating ourselves, or failing to accept God’s forgiveness of our sins.  It explains how any resentment, bitterness or anger that we carry towards another person, when we fail to forgive, affects us to the most innermost of our being as David describes in the Psalms.

1. Your beliefs influence your behavior.  

One of the most basic ways that beliefs can shape reality is through their influence on behavior—no quantum physics or molecular genetics knowledge required.  Beliefs about your basic character—who you are as a person on a fundamental level—can be especially powerful. Research suggests that while guilt (feeling that you did a bad thing) can motivate self-improvement, shame (such as that felt by Adam & Eve in the garden), tends to create a self-fulfilling prophecy, reducing hope and undermining efforts to change, leaving you stuck in the rut of the very behavior you are ashamed of.

And your behavior will directly impact you with respect to your habits, whether they are good habits, or bad habits.

2. Your feelings directly affect your DNA:   

“When we have negative emotions such as anger, anxiety and dislike or hate, or think negative thoughts such as ‘I hate my job,’ ‘I don’t like so and so’ or ‘Who does he think he is?’, we experience stress and our energy reserves are redirected,” and I’m not talking about a positive redirecting. Part of our energy reserves, which otherwise would be put to work maintaining, repairing and regenerating our complex biological systems, which you probably know as your “body”, are used to confront the stresses these negative thoughts and feelings create, leaving your body unattended.

On another level, science is now beginning to understand that humans have multiple brains: the one you know in your head, your heart brain (which generates much of your energy field), and your gut brain.  So, when you are feeling heavy-hearted, what effect is this physically having on your DNA and body – how is it affecting the helix structure of your DNA strands?  When you are in a gut-wrenching panic or suffering constant anxiety, what effect is this having on the nutrients that are getting to your cells and DNA on a molecular level?

3. You may choose, or not, to accept the abundance of God’s grace:   

The entire Bible is about the transformation of man… having been made perfect, having become imperfect, and having reached perfection once more in the person of Jesus Christ.  Having loved perfectly: God and others – fulfilling the 2 greatest laws of the Bible:  To Love the Lord your God with all your heart, soul, mind & strength, and to love your neighbour as yourself.  And how Jesus came to make the way for us to become perfect also in Him, breaking the curses so that they are no longer passed down to future generations, allowing us to re-write the code and become truly transformed, by the renewing of our mind (which will, of course, affect our bodies and even down to our DNA).

There is only one question:  are you willing to allow God’s grace to truly sweep through your life and transform you: To practice abiding in His presence on a daily basis until you reach a level of peace that transcends all human understanding, guarding your heart and mind in His love? 

Let’s pray.

 

Sources and further reading:

Sermon: Raising the Dead

Lectionary:

  • Luke 7: 11-17
  • 1 Kings 17: 8-24

I’d like to introduce you all this morning to a special artifact from our home that is of vital importance for dressing up as a fairy princess: the magic wand.

A couple of weeks ago, I helped little Miss Two dress up in a pretty dress, and put a little crown on her head, and this little wand in her hand.  She was parading round the house rather happily and looking at herself in the mirror, admiring her princess self when she exclaimed “Is broken”.

As any good mother, I asked what was broken, and was informed that her wand was broken “Is not working”, followed by the words any mother wants to hear about a magic wand “fix it mummy”.  Since she knows that broken cars are taken to a “car shop” to get fixed, she made mention of a”wand shop” in her request for fixing her broken wand.  Now, I don’t know how other mother’s do it, but we’re miles away from Diagon Alley, if I were even able to find platform 9 3/4, and there are no elves from the Little Kingdom that I can call on to fix the fairy wand, and I have no special abilities where expectations of what a magic wand is suppose to do are concerned.

I don’t know about you, but I’m still left wondering what was supposed to have happened when she waved her magic wand and what it failed to do.

Oh! to have the simple faith of a child that can believe anything is possible and doable!  Matthew 18:2-4 calls us to become like children,

“I tell you the truth, unless you turn from your sins and become like little children, you will never get into the Kingdom of Heaven. So anyone who becomes as humble as this little child is the greatest in the Kingdom of Heaven.

Mark 10: 14-15

14 But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. 15 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”

So, today I want to deal with an issue that I struggle with in my Christian faith: are Christians able to raise the dead through faith? In fact, are we supposed to believe in signs and wonders, like healing the sick and making the blind to see?  Is there a place for raising the dead in today’s modern world or is it just relegated to fables and myths and Game of Thrones?  If it is beyond our ability and powers, how should we live our lives as Christians?  What should we learn from today’s readings that we can really take out into this world and be the salt of the earth?

I’ve spent the better part of a week reading various points of view on raising the dead. I’ve discovered groups such as a group of Evangelicals who call themselves the “Dead Raising Team”. I’ve read about Saint Patrick’s 33 cases of raising the dead in Ireland, in order to convince the many pagans of the day to convert.  What is amazing about Saint Patrick is that in 30 years he converted an entire island (Ireland) to Christianity, when previous missionaries had been unable to convert towns, and he gave all glory for this to God and the moving of the Holy Spirit.

But when it comes to raising the dead, as Christians, we’re skeptical.

As one writer put it:

“Levitating saints, sure. Weeping icons and statues, yep.  … The dying healed through the intercession of the saints, of course. The world is filled with miracles. …. We’re supernaturalists, but most of us live by the normal (supernatural) means of grace. We go through life in the usual and sometimes God disrupts things with a special benefit.”

While I would love to believe that we could all participate in the supernatural, my rational thinking gets in the way, and I’m left searching for practical and rational ways that I can transform this world.

Most of what I’ve read about Luke 7 speaks to Christ’s compassion for the widow who has lost her only son, in a society where she would have been left completely unprotected and without any rights.

How are we to react as Christ when we see those in need and hurting?  As Christians, we are called to have the same compassion for our fellow man. We are called to look beyond just what we can see, and commit to life-changing actions in the lives of others. But do you have the time, energy & commitment for that?

The principle of compassion is the very heart of Christ. The ministry of Jesus flowed from His heart of compassion toward those in need.  Compassion is a word of action. It is not observing from the sidelines; it is the heartfelt care for another with both the intent and action.  The compassion of Christ carries the notion of tenderness and affection.

The uniqueness of Jesus’ ministry rests in His concern for persons — He truly loves people and considers them worthy of respect and compassion because of what they are — bearers of the divine image of God.

John challenges us to look to the needs of others,

“But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? Little children, let us not love in word or talk but in deed and in truth” (3:17-18).

Loving others is one of the many ways we put our faith into action.

“People do not care how much you know, until they know how much you care.”

So, how can we put this compassion into practice?  If we can’t do the supernatural, what can we do that will make life-changing differences?

I’d like to finish up with some practical examples of how we can help others to find new life and meaning, through compassion.
  1. Be considerate and present:  Practice having old-fashioned conversations (by that, I mean, without your phone), where you can give each person your full attention – use direct eye contact and keep your ears open to their needs.
  2. Do a body and feelings check regularly:  Check the motivation behind your words, actions and decisions. Always check in with your thoughts before they become words or actions to be sure your motivation is pure. If you catch yourself about to say or do something that isn’t coming from a place of integrity, or if it’s untrue, unkind, or unnecessary, think before you act. Every word and action generates a reaction. Be sure your ripple effect is positive and one that promotes a culture of compassion.
  3. Be affectionate:  Don’t forget the power of touch, especially for children, who thrive on feeling accepted as whole people. Give hugs and pats on the head or a squeeze of the hand.
  4. Communicate warmly:  Let your genuine interest in helping the other person show through heartfelt communication. You can make a world of difference by simply listening and talking in a warm, patient manner.
  5. Acknowledge people’s existence: Say good morning, good afternoon or hello to the people you walk past all the time – the concierge, the door man, the security guy, the homeless man that you prefer to ignore so he won’t ask you for cash, the elderly lady walking so slowly she’s slowing the pedestrian traffic. Get to know people.
  6. Practice acts of kindness:  Go out of your way to be kind.  Try  a 30-day kindness challenge.  Plan random acts of kindness – hold the door! (Put your arm around and comfort that Game of Thrones fan that just burst into tears, because I just said to hold the door!)
  7. Show empathy:  Empathy is showing that you understand another’s feelings or emotions; you identify with the situation and care enough to place yourself in another’s shoes. If someone is upset or acting unusual, consider why before you judge or get annoyed. There’s probably a backstory that would make you react differently. And when someone does share, you don’t have to have a perfect answer. You can just say, “I don’t know what to say, but I’m here for you.”
  8. Allow your heart to break:  Be aware of what’s going on around you. When you open your eyes to your world, you can often see more clearly where compassion is needed.  The world is full of what seem like intractable problems. Often we let that paralyze us. There are some people in the world that we can’t help, but there are so many more that we can. So when you see a mother and her children suffering in another part of the world, don’t look away. Look right at them. Let them break your heart, then let your empathy and your talents help you make a difference in the lives of others.  Be the difference you want to see in this world!
  9. Be an encouragement:  Be the person that holds others up, motivates them, brings them cheer. Instead of dwelling on everything people do wrong, use your voice to tell them what they are doing right and encourage them to continue working towards their goals.

Let us pray:

Creator God,
Give us compassion and humility in our hearts. Let us be kind, gentle, generous, loving, giving and forgiving wherever we may go. Allow pride to never get the best of us as You fulfill our dreams. Help us not to have a boastful tongue against our brothers. Let humility invade our souls.
In Jesus’ name. Amen

Sermon: the Helper

Lectionary Genesis 2:18-24

A HELPER WHO IS “JUST RIGHT”

You’ve all heard the 10 reasons why God created, Eve, right?

  1. God worried that Adam would always be lost in the garden because He knew men would never ask for directions.
  2. God knew that Adam would one day need someone to hand him the TV remote because men don’t want to see what is on TV; they want to see WHAT ELSE is on TV.
  3. God knew that Adam would never2. buy a new fig leaf when the seat wore out and therefore would need Eve to get one for him.
  4. God knew that Adam would never make a doctor’s appointment for himself.
  5. God knew that Adam would never remember which night was garbage night.
  6. God knew that if the world was to be populated there would have to someone to bear children because men would never be able to handle the pain of childbirth.
  7. As Keeper of the Garden Adam would never remember where he put his tools.
  8. The Scripture account of creation indicates that Adam needed someone to blame his troubles on when God caught him hiding in the garden.
  9. As the Bible says, “It is not good for man to be alone”, he only ends up getting himself in trouble.
    And the NUMBER ONE reason…
  10. When God finished the creation of Adam he stepped back, scratched his head and said, “I can do better than that.”

Seriously, there is so much debate now about the correct interpretation that we should give of the Creation story, and especially of the role and relationship between man and woman.  The Church is supposed to be shaped and guided by the Word of God, and yet it is clearly evident that our cultural norms and expectations have guided our interpretation of the Bible, and even come into play with respect to the translation of the Bible.

There is no question that gender issues have been shaped by our culture. In a patriarchal culture, the Church accepted and used passages of the Bible to justify male superiority and female servitude.As cultural views shifted, we have looked back at the translations and words used, and searched for a new understanding of the Bible – but we should ask ourselves, are we simply looking to once again “be right”, as opposed to being guided by the Word of God?  Are we simply now looking to justify a feminist or egalitarian perspective of the creation story that is acceptable in today’s society?  Or are we looking for the Bible to present to us an actual Biblical response to the question of “what is a Godly relationship between a man and woman?”

This morning, I would like to explore the verses of Genesis 2: 18 to 24, and  provide some insight regarding translation and meaning.  But this is merely one of many possible understandings and meanings that can be found, and I would venture to say only scratches the surface of a possibility of interpretations.  But there are lessons here for us!  While God created man & woman equally in His image, there is  no doubt that we are different – the same way that the males and females of all species are equal but different.

In Genesis 1 we find a chronological view of Creation – from day 1 in which God creates time, through to day 7 in which God rests.  On day 6, God is particularly busy, creating all creatures that habitat on land.  Great and small, he creates them, and when God is done, he declares that “it is good”. After this God – Elohim – the multiple nature of God, decides to create man in his image. God says:

“Let us make man in our image, in our likeness.”

And so, man is created, both male and female. In order to avoid confusion, I’m going to use the term “mankind” to refer to humans, and man to refer to the male gender.  To emphasize the godlike nature of mankind, God gives mankind dominion over the earth, and asks Adam to name all of the animals.

The creation story in Genesis 1 is repeated in Genesis 2, but told from a different perspective, demonstrating different facets of God’s character.  And so, in Genesis 2, we rewind a little, and are given more details regarding the creation of mankind, and in particular the differentiation of men and women.

Most versions of the Bible have simply translated verse 18 “It is no good for the human to be alone. I will make a helper suitable for him” or “a helper that is just right for him”. And because it was culturally acceptable and appropriate to define “helper” as an assistant or as subordinate to the man, the woman was interpreted as having a role of serving: somehow intended to be responsible for catering to the needs and demands of her husband.  Because if woman is the helper, man is the boss, right?   Even Paul says that the man is the head…

But much has been written about the translation of this section, especially regarding the original term “ezer” having been user rather than “azar”.  “Ezer”, with an e does not mean the same as “azar”. Azar does mean helper or servant, but ezer has a different meaning completely.

The word EZER is used in the Old Testament some 21 times, 2 in the context of Eve (women made in creation), 3 times in relation to man’s help and 16 in relation to God.  And the 3 times it’s used in relation to man’s help, it is referencing that help did not arrive such as that help which only God can provide.

So let’s see what other words and terms ARE used throughout the Old Testament that might have been used to describe women as servants or assistants, that would have clearly established woman’s role as being subservient to that of man:

  • The best word for helper or assistant in Hebrew is Azar – and it is used 82 times in the Old Testament, in contexts of helping, assisting or giving aid.  So, if God had wanted to say helper, he could simply have used this word, azar, instead of ezer, right?
  • And if we wanted to specify that woman was a servant-helper, a better word would have been ebed.  In fact, the word ebed is used over a thousand times in the Old Testament.  But that’s not what it says in Genesis 2.
  • Or then there’s the word sharath, which means high-ranking assistant, like Elisha was to Elijah, or like Joshua was to Moses.  But Genesis 2 doesn’t use sharath.

So, what does ezer mean, then?  Ezer is help from God: not only from a superior, but a miraculous help.  Divine intervention.

Before you go off thinking that women are witches and we really fly on broom sticks, let’s get into the translation issues a bit more closely.  Ezer means that God is the help.  Ezer conveys that it is never a servant, helper or assistant.

So, how does this help us?  Well, possibly because if we realise that this was Divine assistance, we will realise that maybe we’ve always been misunderstanding this verse.  It never was intended to say that the woman was the helper! In fact, it should not be ascribed to any human at all.  So, if she isn’t the helper, what did God make?  What does Genesis 2:18 refer to?

Let’s look quickly at the other word that rises in this verse – “suitable” or “right” or “companion”.  The word in Hebrew is kenegdo. Kenegdo arises from 2 words:  Neged refers to a mirror image or reflection, and ke refers to “himself” or “likeness”.  So, God has said he will make a likeness of his mirror image or reflection.  So, woman was supposed to be a mirror-image of man.

Going back in the verses in chapter 2 of Genesis we see what the story of the creation of Eve starts out with the only time God says about creation – “this ins’t good”.  And what isn’t good?  It’t not good that man is alone.  Man is incomplete – because unlike all of the creatures that he has just named, male and female, Adam is alone.

And so God says, I will help man by making his mirror likeness, a reflection of himself.  The solution for man’s loneliness is woman, made to reflect him. God did not create woman to be man’s servant, or assistant or subservient to him. He didn’t make Adam “the boss”.  But rather, God makes them one – flesh of my flesh and bone of my bone.  Equal and together. In harmony and communion.

But, as with the fall in Eden, the moment we allow our self-interest to get in the way, we start to run into  relationship and control issues.  The moment we start to allow our egos to rule, we look at our differences, and then separation and domination begin to take hold, rather than unity and oneness.  Separation and domination was never part of God’s divine plan for men and women.

Lessons we can take away from Genesis 2 today:

  1. Companionship – It is not good that the man should be alone.  Human’s are social creatures – we need to connect with other people.  One of the most shattering emotions of which human beings are capable is that of loneliness – it consumes people: whether they be teenagers, struggling with acceptance, stay at home mothers or fathers who are thirsting for interactions, or the elderly who are feeling forgotten.  We need each other.  What are you actively doing to be part of the lives of those around you?  If you are a spouse, are you making sure that your other half doesn’t feel alone?
  2. Are you sharing the load and the burden?  Whether it be with your spouse, or a team member at work, or another volunteer in an organisation you have joined: is someone feeling that they have to do everything themselves and that they are not getting the support that they need?  What can you do to support that person?  What needs to change so that you become a team player?
  3. Are you taking care of your responsibilities?  In every team, each person has different functions and tasks: and your first priority should always be to have fulfilled your responsibilities first.  It’s  no good to be worried about what others aren’t getting done to the detriment of your own responsibilities.  You will always hear – finish  your own responsibilities before helping another – just like in an airplane you put on your own oxygen mask before helping someone else with theirs. AND FINALLY
  4. Acknowledge and rejoice in our individuality and differences.  They are not meant to separate us from each other – they are intended to complement each other.  Yes – women and men are different – women may be more emotional, or protective of our little ones – but that doesn’t mean the weaker sex! And some of us are black, white, yellow, pink or any other colour under the sun.  We come from different cultures and customs.  But these differences are to be enjoyed and celebrated, creating a diversity in our team work and fulfilling all of the needs.

Today I would invite all of you to explore how you were created to be “just right”, a Divine gift to help and connect with those around you.

Sermon: We all make mistakes sometime

Lectionary: 2 Samuel 11: 1-15

The story of David is not about a saint. He had many faults, numerous sins throughout his life. As John Walton writes,

“God has not given us the Bible with the intention that we put the heroes of the faith up on pedestals of awe and reverence. In contrast, we find that the characters portrayed in the text are shown to share many of the human weaknesses with which all of us struggle. … We cannot view them as superhuman. … Instead, their stories are in the Bible because God worked through their successes as well as their failures. … They are part of God’s story.”

God had plans for David, who was “at times an instrument and at times an obstacle”.  I like the fact that the Bible tells it like it is.  We read about these heroes, but not just the great things they have done.  We read about their failings, their wrongdoings, their dark sides.  And there are lessons for us to learn.

Today I want to talk about one of David’s better known mistakes – his affair with Bathsheba and then his attempt to cover it up, by having Uriah murdered.  Yes, of course there’s murder in the Bible – we find it with Cain killing Abel, with Moses killing an Egyptian before running off into the desert, and now we find David plotting a murder to hide that he got another man’s wife pregnant.

Here was a man God had anointed as a youth – the hero that had defeated the mighty Goliath.  General over Saul’s army, and of whom it was said “He is a man after God’s own heart.”  But yet not perfect.

Our Reading this morning starts with setting the context:

In the spring of the year, the time when kings go out to battle, David sent Joab with his officers and all Israel with him; they ravaged the Ammonites, and besieged Rabbah. But David remained at Jerusalem.

Why, if kings of old went out to battle, was David at home?  Well, this battle was close enough to Jerusalem that David decided to stay home and have Joab report to him daily on the battle (it was only some 40 km away).  Maybe David was starting to feel his age, or nursing an injury or an illness.  Maybe he was over-confident because he felt that his trusted men had everything under control.  Or maybe he had become complacent, after so many victories.  For whatever reason, David left himself in the wrong place at the wrong time.

The first problem that David has is that he is idle – after waking up from his afternoon nap (which he probably needed), instead of getting back to work or focusing on affairs of the state, he wanders aimlessly around on the roof of the palace.  How do we stay out of trouble? One way is by keeping ourselves busy and occupied.  I spend a lot less time spending money, if I don’t walk idly through the mall!  “I’ll just go window shopping” she says.  Except then something catches our eye, and before long window shopping has turned into real shopping.

There is an old German proverb that says “Idleness is the beginning of all sin”, just like the  Russian proverb that states “Idleness is the mother of vice.”  The Irish say “Poverty waits at the gates of idleness.”, and I remember hearing as a kid “Idle hands are the devil’s workshop.”  Most cultures agree that idleness is not a good thing – it can get you into all sorts of problems.

We should be clear about what idleness is and what it isn’t.  Resting is not being idle!  Our bodies need rest – it’s vital for our health.  Resting for rejuvenation is not idleness!  Resting when we are sick and need to recover is just what the doctor ordered!  Idleness is that state of being where we are not occupied in meaningful things.  It’s slacking off or being lax, and when we have nothing better to do, we wind up in mischief.

Having a nap was not a bad thing… but there was no need for David to wander around aimlessly.  There was business to conduct, the country was at war.  Both rest and work are necessary, as well as having time for family, hobbies and other pursuits.  But there is a problem with idleness – which is why many of the youth programs today focus on getting our at risk youth into sport or other activities, so that they will not get engaged or caught up in gangs and crime.

And because of David’s idleness, he runs into temptation.  We all run into temptation, on a regular basis.  We walk past Gelarti or La Italiana in the mall, and the ice-cream calls out to us!  We can either choose to keep walking, or we can let our desire take over.   David’s on his rooftop and sees a beautiful woman bathing on the rooftop below.

An aside here. If you wonder about bathing up there in front of God and everybody with a higher vantage point, remember that the rooftops of houses in ancient Israel were flat and served as additional living and working space. The ancient Israelites also had water gathering and storage systems on their rooftops designed to trap dew and rainwater and carry it into cisterns through pipes. I doubt that any of us remember life before indoor plumbing, but these rooftop systems were the next best thing.  The water would also have been left out in the sun during the day, so that by evening it was warmed.

And so, David’s desire gets him in trouble: being tempted is not wrong.  But how David handles this temptation definitely gets him into a huge bind, where one lie leads to another!  Instead of letting it be, David inquires to find out who she is – and the response should have been enough to warn him to stay away.   She is a daughter of a powerful man (Eliam) and the wife of one of David’s mighty men (Uriah the Hittite).  She is also the granddaughter of one of David’s closest advisors.

But that didn’t stop him either.  He ignores all the warning signs.  And sends for her… ending up in bed together – committing adultery (which was punishable by stoning for both of them!).   David sins prior to even sleeping with Bathsheba, because Jesus said:

You have heard that it was said “You shall not commit adultery”.  But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.

Instead of shutting down the temptation, David lets it run wild, until it takes over him.

And one thing leads to another… before you know it, we’ve moved from lust to adultery, to lies and manipulation, and when plan A doesn’t work (i.e. getting Uriah to come home from battle and sleep with his wife so he will think the child is his), then plan B fails (even getting him drunk on liquor doesn’t work), then David moves to plan C (having him killed in the line of duty).

David had been on solid ground – chosen by God.  But he got careless and he didn’t even know it.  Just like a sheep that sees a tempting mouthful of grass over there.  Then another one a little farther, and then another… and another.  Before you know it, he’s lost or in the sights of a predator looking for an easy meal.  With each successive lie, David takes another step closer to the edge… until he’s over the edge with murder. The snowball effect, it started so small.  But now, he’s tumbling down the rocks.  He’s crashed and burned.  And the last thing he hears is the devil singing in his ear “another one bites the dust”.

It’s hard to find someone else in the Bible who could break so many of the 10 Commandments at one sitting!  As far as I can see, David managed to at least break 4 in one go:

  • You shall not murder
  • You shall not commit adultery
  • You shall not steal
  • You shall not covet your neighbour’s wife

So, I want to quickly share with you some thoughts on how we can use this example from David’s life in our own:

#1: You’re dying in the present if you’re living in the past!   David had already defeated armies and nations: the Philistines, the Moabites, the Edomites and others.  And so, instead of taking his place against the Ammonites, he leans on the victories of the past, and doesn’t have a vision of the future.

#2: When we are out of the way of our duty, we put ourselves in the path of temptation.  David should have been out on the front lines, but instead makes the mistake of staying in Jerusalem where he takes on a moral defeat.  What are you supposed to be doing?  Have you got a clear path cut out ahead of you?  Or are you just drifting along waiting for live to happen for you?

#3:  We will also fall in that one are of our life where our passion is the strongest and our principles are the weakest.  There are certain temptations that one person will struggle with, while another person won’t.  I gave up smoking cold turkey, without thinking twice about it – because I had only smoked because of the social aspects of it.  It was no big deal to quit.  But I know of many others for whom drugs, alcohol or smoking are their Aquiles heel.  On the other hand, I had to continually safeguard myself against impulse spending.  I don’t need more things!

#4: What we don’t resist in the mind, will soon become manifested in our thoughts and actions.   One part of psychology looks at Neuro-Linguistic Programming, (NLP for short) a name that encompasses the three most influential components involved in producing human experience: neurology, language and programming. The neurological system regulates how our bodies function, language determines how we interface and communicate with other people and our programming determines the kinds of models of the world we create. Neuro-Linguistic Programming describes the fundamental dynamics between mind (neuro) and language (linguistic) and how their interplay affects our body and behavior (programming).  What we think about is what we will say and do. 

#5: The power of your example should always exceed the position of your authority.  No matter what position you have, you should always strive to set an example of excellence.  Set the standard of leadership, holding more authority from your example than from the power of the position.

I hope that this story of David helps you focus on what is truly important in your life and the example you are setting for those people that are watching you.

Sermon: Boasting in my Weakness

“Boasting in my Weakness” – Really?

LECTIONARY:

  • 2 Corinthians 12: 2-10

A teacher said to her students in class one day,

“Boys and girls, there is a wonderful example in the life of the ant. Every day the ant goes to work and works all day, a busy life. And in the end, what happens?

Little Johnny replies, “SOMEONE STEPS ON HIM.”

We live in an era in which life is a constant struggle. Everyone  wants to be healthy and strong; nobody likes to be sick, weak, depressed or worried. And yet, we face problems and tragedies; we struggle to live up to expectations – whether our own or those imposed by others.  We’re not quite who we think we should be. Just like Paul in his letter to the Corinthians.

Take a moment and put this in context: this letter to Corinthians was not written in a vacuum. When Paul wrote this letter (which by the way is his 4th letter, not the second), he didn’t pen in the chapter and verse designations. Those were added much later in history. So chapter 11 and chapter 12 are one continuous thought.  In chapter 11, Paul writes about the suffering he has endured because of the name of Jesus. He tells the Corinthians that he has been imprisoned for preaching the gospel; he has been whipped on several occasions; he had been beaten with rods. He tells them that on one occasion the Jews stoned him; and left him for dead. But he survived (probably with deep lacerations and broken bones.) Paul was shipwrecked three times, spending one night in the open seas. He experienced intense times of suffering and yet found strength.

It is apparent as you read this part of 2nd Corinthians, that some in the church in Corinth were questioning Paul’s authority as an apostle. “Not good enough.”  So in Chapter 11, Paul tells about all the things he could boast about, both good and bad, that make him an apostle. But in Chapter 12 the tone changes, because he is not living in the past.  Our past history and our past glories are all fine and well, but the real question is “who are you today?”.  Paul is writing this letter to the Corinthians when he is no longer in sparkling health and strength.  Who keeps singing “Glory Days” by Bruce Springsteen?

The church in Corinth has these “super apostles” or “big shots” that were criticising Paul. Paul responds, admitting that he was not a trained speaker, (2 Cor. 10:10), implying that the so-called super-apostles were trained speakers. One of their favorite criticisms of Paul seems to have been that he was not very impressive in presence or speech.  Paul warned the Corinthians against the pretense that knowledge can create. Toe to toe with these orators, Paul would fail. In many respects, his writing also lacked sophistication and talent.

And yet Paul says, he will boast about his weaknesses.  We feel unhappy and worried about our weaknesses, but somehow he has accepted his weakness in a positive way and so he is able to boast about it.  And he even accepts that he needs it long-term. In order to remain focused on God, rather than himself and his exploits, Paul has this “thorn in his side”. He prayed repeatedly and yet the thorn remained in his life. I don’t think that ‘three times’ means Paul said three prayers but that he spend three seasons in prayer pleading with God to remove this from his life.  And yet he has an unanswered prayer.

  • How many times could we cite that we are thankful for our unanswered prayers?
  • How often do our prayers tend to focus on making life easier and softer and rarely are for the kind of difficulties that would challenge us and make us grow spiritually.

None of us wants to really be moved outside of our comfort zone, and so we react to life’s situation by rejecting the difficulty.  Paul, for all his abilities and mighty use by God, could not escape the fact that he was human, and thus inevitably susceptible to weakness.

Paul doesn’t like it.
He can’t change it.
And God won’t remove it.

Had Paul focused on the injustice of this torment in his life, he could have become a very bitter man, consumed by how unfair this harsh and excessive situation had become for him.  But Paul not only accepted his negative circumstances but he also expresses his joy and happiness over them.

  • What is your hurt story?
  • What behavior keeps you from where you need to be?

I hate looking weak or insufficient. I particularly loathe being wrong, especially when the mistake I’ve made has public ramifications. What will people think?  God forbid that someone realise how far behind I am at work, or that I get upset and short-tempered with my daughter when I’m tired, or that I can’t seem to get things right in my marriage, or that I don’t think quickly on my feet and always come up with the perfect rebuttal three days later!  I get frustrated by these deficiencies and perceived weaknesses – I’m inadequate and useless.  And so, since I don’t like to feel this way, I adopt a fake persona that I hope others will see (or that they will at least pretend to see, because I pretend to see the fake persona they put forward).

We live in a world where all the photos of models in magazines are Photo-shopped to perfection, where there’s a special model for hands, and another for backs and another for legs.  Where there are body doubles for actresses in Hollywood for those close-up shots or for the action or dance scenes – each one showing a perfection that perhaps the actress doesn’t actually have.

Boasting in weakness goes so against the way the world operates today. We don’t boast to our peers about our weaknesses or in a job interview. Typically, when we’re asked to focus on our weaknesses in an interview, we are trained to say – “Well, I would say that I’m stubborn, and I just don’t give up until I’ve finished the project that I’m working on to successful completion.”  or “I care too much about my work, and don’t have a good work-life balance.” – or whatever we think the perfect answer to the question is.

In our conversations with our friends, we don’t say, “Hey! Turns out I’m really bad at empathy and I’m totally self-centered. Isn’t that great?”

So, let’s each take a moment to reflect – what is your greatest weakness? What are you truly ashamed of?

  • I’m self-centered, frigid, insensitive and withdrawn;
  • I speak too loudly and sometimes have inappropriate social awareness;
  • I hate confrontation and so don’t deal with issues in a timely manner;
  • I don’t take criticism well;
  • I shut down and reject others;
  • I ride rough-shod over other people’s feelings in order to get what I want;
  • I can’t handle change and am stuck in a rut;
  • I take things personally;
  • I can’t say no and am always overloaded;
  • I’m condescending and treat others badly;
  • I have poor leadership skills;
  • I manipulate others;
  • I hold on to hurt feelings and dwell on them;
  • I overreact  …

Each one of us has something that we try to hide and pretend isn’t there. And if it’s a habit that we’re trying to break or a type of reaction that we know is wrong, whatever you do, don’t label it as “SIN”, so passé!  No one “sins” anymore… No one is a “sinner”.

Let me put it this way – the Bible says if you know what is right and you don’t do it, it’s sin – so, when you’re on that diet for your diabetes and you know you shouldn’t eat that chocolate bar and ice cream, that’s sin – not necessarily for someone else, but for you.  Because you know that it’s bad for you!  And yet you insist…

For how many of you, has ignoring and trying to hide this weakness, bad habit or character flaw actually worked?  As much as we may hate it, ignoring our weakness doesn’t make them go away. How many of you notice a character flaw in another person and say nothing, because you’re polite?  You see someone faking it and you go along with the charade, because you want them to go along with your charade?  They say there’s “nothing wrong” and you say “okay”, because it’s the easy way out.

If I took the time to actually ask, and they answered me honestly, I might have to do something about it!  I might then have to care for this person later, and ask how they are doing again… and then hear the truthful answer!  And it’s so much easier to just accept the “nothing wrong” and “okay” and carry on as if nothing had happened.

But that’s not who we are supposed to be!  We’re not supposed to be shallow and callous people, living on a surface, pretending that the weaknesses don’t exist.

When I don’t have enough love in my life, God reminds me that God is LOVE – it’s unlimited! I may be frigid and uncaring, but when I’m filled with God’s love there’s more than enough to go around!  I can be filled to overflowing – because God created me to be His vessel.  It doesn’t matter how much love I have, the question is “how much love does God have?”And so, it is when I can truly say “this is my weakness” that I allow God to shine through!  When I finally accept – “this is how I am”, I’m wonderfully and perfectly made, and God just wants to shine through all the cracks in my character, then I can truly boast in my weakness.

When I don’t have enough patience, God reminds me that He is PATIENCE – unlimited…

When I am filled with anger, God reminds me that He is goodness and kindness… unlimited…

I would invite all of you, during our coffee time after the service, to take a moment and share with someone your weakness, (yes, that one that you are SO ashamed of) and how God can shine through you, in spite of yourself!

Sermon: Naked & Vulnerable

Genesis 3: 8-15

1 Samuel 8: 4-11, 16-20

I can’t tell you how excited I am to stand up here today and let you know that today we’re going to talk about getting naked, and not going with the crowd!

I’m going to give you a moment to let that sink in…

We just read in Genesis about Adam’s reaction when his eyes are opened, and he realises he and Eve are naken – they sow together fig leaves and make themselves clothes, and in verse 10, Adam responds to God:

“I heard the sound of you in the garden, and I was afraid, because I was naked; and I hid myself.”

Yesterday, I was giving Isabella a bath, and I can tell you, two-year olds are not ashamed of their bodies, and have nothing to hide.  If I would let her, I’m pretty sure Isabella would’t put on clothes at any time – she doesn’t understand what she needs them for. She struggles against you when it’s time to get dressed and routinely says “NO” when you say she needs to put clothes on.

More importantly, Isabella has no need to put up defenses and barriers between her and other people – she wears her heart on her sleeve. She laughs without reserve, she cries without reserve, and she simply shows every emotion that she is feeling.  She even manipulates without reserve and then laughs when you call her out on it, totally living in the present moment and without shame. When she’s uncertain, she lets you know, reaching out for support.  And if she gets scared, she seeks immediate shelter!

Take a moment – when was the last time you were truly authentic?  How long has it been since you allowed yourself to take off your armour and defenses, take down all those barriers you’ve built to protect yourself, and actually allowed yourself to live and feel?  We talk about “putting on our face”, rather than putting on make-up, or “keeping a poker face” instead of showing emotions.

How long has it been since you were naked and vulnerable before the people that matter the most in your live?  Most of us have lived for far too long in a society where naked has a sexual connotation, and we’ve forgotten that it also means to be open and discovered; it means to be honest, sincere and real.  Like Adam, we hide.  And then, when those who know us best get through that defense and find us, we give excuses like Adam did – it was HER fault, not mine.  That woman that YOU gave me, God, SHE made me do it!  It couldn’t possibly have been my fault!

In coaching we talk about secondary and primary emotions – and most of us are only in touch with the secondary ones, and fail to accept to even admit that below that emotion there’s another one that we’re too afraid to even acknowledge.  Many times our anger is simply a mask for impotence or pain and hurt; or our coldness and indifference is a mask for pain and vulnerability.  We put on a brave front, when we are really scared and insecure.  And we get so busy trying to convince the world that this is who we are, that we lose touch with ourselves and our true emotions.

All of this seeps over and into our Christian life and our relationship with God.  How many times do we try to keep on the mask, saying hollow prayers and just going through the motions?  When was the last time you were completely unarmed and defenseless before God?

Ephesians 6: 10-18 tells us to put on the full armour of God.  I have a really simple question – have any of you ever tried to put on a suit of armour ON TOP of another suit of armour?  If you are already wearing your own suit of armour, how could you possibly put on the suit of armour that God has to offer?  I’d like to look at this quickly:

  1. You have a belt of TRUTH – when was the last time you had truth in your life? Blatant, honest truth?  Where you didn’t have to mince words and keep up appearances? When you were who you really are?  What if, instead of being protected by all these lies, you could be protected by truth? What difference would that make in your life today?
  2. There’s a breastplate of righteousness.  I don’t what your definition of righteousness is, but when I think of righteousness, I don’t only think of holiness or blamelessness – it’s all tied in there together with fairness, goodness, justice, honor, and virtue.  And once again I’m going to ask – how can you wear a breastplate of righteousness when you already are living a lie?  If there is no authenticity and you are not being true to yourself, what kind of goodness and fairness can you offer to others?
  3. Next we have your feet fitted with the gospel of peace.  Oh! That’s deep.  How many of you can say your feet are shod with peace and tranquility?  Or are you so busy, keeping moving and always in a hurry that you fail to truly have a moment for peace?  Why the busyness? What’s the hurry? Does it make you feel more important? Does it give you self worth? Are you hiding from other feelings and simply filling up the void and emptiness in your life with “I’m too busy”.  Is there room on your body to put on the gospel of peace on your feet? Or do you need to get naked in order to have this possibility?
  4. Then, you are to take up the shield of faith – faith in humanity, faith in yourself, faith in God’s goodness and greatness, living a life of conviction and constancy, with the certainty that “it is well with my soul”.  Did your faith get broken, like a child’s toy, when life’s struggles trampled on it?  When did your heart get broken, such that you could no longer believe?
  5. We’re called to put on the helmet of salvation – does it fit on your head? Or are there too many ideas and issues rolling around in there?  When was the last time you took time to accept that perhaps salvation doesn’t depend on you, but only on God’s grace!  Can you accept God’s grace and undying love for you?  Or are you once again, too busy, trying to earn it and deserve it with everything you are doing? Be still… and know that I am God! The helmet of salvation is simply knowing that it’s not all on you.  You aren’t in this alone.  And keeps your mind clear and free.
  6. We are each given the gift of the Sword of the Spirit, the Word of God.  Yes, there’s the Word of God in the Bible, but there’s also the word of God in our hearts.  Have you taken a moment to listen to what God would say to you today?  Are you busy fighting your battles alone, rather than with God’s help?  When you ask God for guidance in your daily battles, do you actually sit quietly and listen to God’s answer?  Or do you just plow ahead into “this is what I need to do” without listening?  Who else are you not listening to?  The words of wisdom and advice we can find in the Bible are only available if we are willing to listen.
  7. And finally, we have praying in the Spirit – when was the last time you let you spirit pray directly in tune with God’s spirit? Have you taken the time lately to quieten all the senses and stop the rush, to be able to allow your spirit to pray, rather than your mouth, your emotions, your thoughts, your brain?

When we stand before God, we are supposed to be naked! Not naked, afraid and ashamed – naked, unashamed and vulnerable, open, holding nothing back, masking nothing.

Are you so busy trying to show everyone that you have it all together, that you’ve started telling this to God as well? Living your life as if you don’t need God’s help, assurance and salvation?  God wants us to get real! To get real with him. Get real with each other.  Talk from the heart!

To quote Kevin Smith:

  • Stop fakin’ the funk!
  • Stop fuontin’ and Stuntin’!
  • Stop trying to be something that you’re not before God!
  • Stop coming before God with “Oh holy, most reverent, wise & eternal God”!

GOD DOESN’T BELIEVE YOU!  As terrifying as it may be, he sees through the whole facade – you can’t keep pretending.

God wants us to be free! And freedom starts with being who you really are, and then building from there!

Speaking for myself –

I am terrified of being vulnerable and opening up – my facade is cold and unfeeling – and God says – “be vulnerable, risk being hurt, and open up” – then, and only there, will you be able to truly show God’s love to others.

My facade is being “too busy”, and always having excuses – and God’s response is “take time to simply be still and know that I am God”, there’s peace there.

My facade is that I am self-centered and ego-centric – and God’s response is that God is love, and there’s more than enough to go around!  I don’t need to live looking out for myself and my own interests, because the lie that I have been told that “there’s not enough” to go around is simply that, a lie.  There is abundance! I can always afford to give, because God promises to each of us:

Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.

God’s gift for us is that we are a special people – we don’t need to live like everyone else does.  We can be different and live in abundance.  But most of the time, we want to have a king to rule over us, like the people of Israel in Samuel – without realising the blessings that we will lose as a result.  Everyone else lives with barriers and facades, and so we should to?  I don’t think so – we are intended to live naked and exposed before God and men – covered in the armour that God has given to us, rather than the armour of our own making.

Sermon: International Women’s Day

Today, March 8th, is International Women’s Day, and I would like to take this time to celebrate women in the Church!

I realise that throughout Church history, we have had leaders who have said:

“What is the difference whether it is in a wife or a mother, it is still Eve the temptress that we must beware of in any woman… ”

– Saint Augustine of Hippo, Church Father, Bishop of Hippo Regius, 354 – 430

Or even Luther who stated:

“No gown worse becomes a woman than the desire to be wise.”

Throughout the history of the Church, we have found philosophers, scholars and debates about the role of women in society & the Church.  The very idea that women might participate actively in the Church received support in the early years of the Church, but over time, this fell out of favor.  We find the following decision issued by the Synod of Carthage (398 AD).

“A woman, however learned and holy, may not take upon herself to teach in an assembly of men.”

These types of attitudes lead Elizabeth Cady Stanton to comment:

“The Bible and the Church have been the greatest stumbling blocks in the way of women’s emancipation.”

Shirley Williams said:

shirleywilliams

But then there are also celebrations of women in the Church also.

“These people do not know that while Barak trembled, Deborah saved Israel, that Esther delivered from supreme peril the children of God … Is it not to women that our Lord appeared after His Resurrection? Yes, and the men could then blush for not having sought what the women had found.”

–Saint Jerome, (the 2nd most prolific writer after Augustine in ancient Latin Cristianity) after criticism for dedicating his books to women

Most recently, Pope Francis said

“We have to work harder to develop a profound theology of women within the church. The feminine genius is needed wherever we make important decisions.”

We know that some of Jesus’ earliest followers were women – Mary Magdalene, Joanna, & Susanna.  We find women at the foot of Jesus’ cross, and women were the first to see Jesus after his resurrection.

“When [the women] came back from the tomb, they told all these things to the Eleven… But they did not believe the women, because their words seemed to them like nonsense.”

–Luke 24:9-11

We find the importance of women in Paul’s ministry: women were important members of the early christian church movement.  Homes of believers were where groups of Christians met and held meetings.  Those who could offer their homes for meetings were obviously considered to be important in this setting, and often went hand in hand with leadership roles.  We find Lydia of Philippi (a wealthy dealer in purpose cloth).  Acts mentions that “she and her household” were baptised.  (Acts 16: 11-15).

Although we may consider that the 1st century woman’s role was in the home, turning her home into a public religious setting opened up for these women opportunities for religious leadership.  These women were given leadership roles, dignity and status in return for their patronage, receiving a renewed dignity within Paul’s movement.

Even in Titus 2 we find:

Similarly, teach the older women to live in a way that honors God. They must not be malicious gossips… spending their time tearing others apart…  Instead, they should teach others what is good.

The role of women was that of active teachers… But striving for unity, not division.  There was no room in the early church for women who caused division.

Given that Paul is supposed to have said in 1st Corinthians things like:

  • Every woman who prays or prophesies with her head uncovered dishonors her head–it is the same as having her head shaved
  • Is it proper for a woman to pray to God with her head uncovered?
  • Women should be silent during the church meetings. It is not proper for them to speak. They should be submissive, just as the law says. Women should be silent during the church meetings. It is not proper for them to speak. They should be submissive, just as the law says.

But, funnily enough, he then finishes this paragraph with

  • So, my dear brothers and sisters, be eager to prophesy, and don’t forbid speaking in tongues.

So… women were to be eager to prophesy, but were not supposed to speak?

Of course, the most quoted scripture regarding the role of women in the Church is probably 2 Timothy 2: 12:

“I do not permit a woman to teach or to have authority over a man.”

woman-1197111_1920And yet this appears to conflict directly with so many of Paul’s letters and greetings, and the women that he mentions in his Epistles.  I’m just going to list for you the women that Paul sends his special greetings to, and some of the circumstances in which he greets them:

  • Prisca (or Priscilla) and her husband Aquila, mentioned six times in the Bible, as missionary partners with the Apostle Paul (and in the craft of tent-making). The author of Acts states that they were refugees who came first to Corinth when the Emperor Claudius expelled all Jews from Rome. I’ve always noticed that when Paul referred to this couple, he always mentioned her first – so that some scholars suggest that she was the head of the family unit.
  • Mary and “the beloved Persis” are commended for their hard work.
  • There is then the greeting for Julia, who worked and travelled as a missionary with her husband.  He also sends greetings to Tryphena, Tryphosa and to Rufs’ mother, who “labour for the Lord’s work”.
  • Phoebe, a leader from the church at Cenchreae, a port city near Corinth is commended for her hospitality. Paul attaches to her three titles: diakonos meaning a deacon (lit. “servant”), sister, and prostatis meaning “a woman in a supportive role, patron, benefactor”.There is no difference when the title of deacon is used for Phoebe and Timothy. Diakonos (Gk.) is grammatically a masculine word, the same word that Paul uses in regards to his own ministry. Phoebe is the only woman to be named “deacon”. In Romans Phoebe is seen as acting as Paul’s envoy. Phoebe is named as a Patron of Paul, meaning that she would have been financially contributing to Paul’s mission. Phoebe was especially influential in the early Church seen in Jerusalem from the 4th century inscription: “Here lies the slave and bride of Christ, Sophia, deacon, the second Phoebe, who fell asleep in Christ.”

Paul in his letter to Timothy discusses the criteria for Deacons in the early Church which is explicitly directed to both male and females. Women flourished in the deaconate between the 2nd and 6th centuries. The position required pastoral care to women, instructing female candidates and anoint them at Baptism. They were also required to be present whenever a female would address a bishop.

  • And in Romans 16: 7 we find “Greet Andronicus and Junia, my fellow Jews, who were in prison with me. They are highly respected among the apostles and became followers of Christ before I did.”  Junia was in prison with Paul – and possibly the only female apostle we will find mentioned in the New Testament.  Junia may have been an evangelist and church-planter, just like Paul.  Some translations made her name into “Junias” – i.e. a man.  But it appears that this has since been corrected into the feminine version.  I can only ask, How inspiring and wise must this woman have been to have been deemed by Paul worthy of the title “apostle”?

We also find

  • Chloe, a prominent woman of Corinth.
  • Euodia & Syntyche, Paul’s fellow workers in the gospel (mentioned in Philippians).

I find it difficult to relate these instances of respect and high esteem to the concept of a Paul that hated women and put them down.  These messages of thanks were to women (and men) who had played a vital role in Paul’s ministry.

But what do we do if two thoughts or passages seem to conflict? This is where the heart of the gender debate begins…  On one hand, we have those who say, “well if the Bible says to do it, then we ought to do it.”

Well, Leviticus 19 says that “You shall not put on a garment made of two kinds of materials.” If you’re wearing a cotton polyester blend or any other blend for that matter, you’re disobeying Biblical command this morning.  Well, you may be saying that’s an obscure Old Testament command. And you’d be right.

But five times, Paul and Peter tell Christians to “Greet one another with holy kisses.” Done any kissing in church lately?

Oh! That verse is historical & cultural…

So what if in Timothy Paul wasn’t talking about women generally, but some particular & specific women that Timothy was having problems with?  We may never fully know or understand the circumstances of this particular verse in Timothy.

I think it’s a fair conclusion that the testimony found in the bulk of Scripture, including the Pauline texts, speak plainly for women to be able to fulfill any ministry or position that the Spirit of God places upon them, whether it be teacher, prophet, pastor, evangelists or apostle.

When we look at the church, more times than not, there will be more women than men in church. Often times this is seen as a failure on the part of the church. In reality it may be the success of women being in MORE tuned with the Spirit of God. If there is to be a great awakening in the church, it will take place because we, the women in the church will see begin to see ourselves as God sees us. Women may hold the key to unleashing the power available in the church.

As we read in this morning’s Epistle, God is wiser than the wisest of human plans, and God’s weakness is stronger than the greatest of human strength. We may not fully understand the power of Jesus’ sacrifice, but we should whole-heartedly believe and cling to it.

Let us pray:

Creator God,

We give you thanks for the ministries that you have given to each one of us. We give you thanks not only for those women who have served you over the centuries, but also for those who serve you in whatever capacity today.

Today we specifically ask for your protection and peace in the Democratic Republic of Congo, where over six million people have died in the conflict so far.  We pray for the 40,000 women & children each day that are raped and tortured… asking for your healing hand over their lives.  We pray for justice for them – that even thought their country may not have anything of economic interest to the West, that you enlighten our leaders to see the needs of these people and intervene.

Today we ask that the lines of gender, race, wealth, and status completely disappear as we are transformed by your Spirit to be the “new creatures” in Christ we are called to be. May your church truly become the place where there is “neither Jew nor Greek, slave nor free, male nor female” for we are indeed all one in the grace and mercy of Christ Jesus our Lord.

Amen.