How Jesus got cancelled: faith, expectations, and betrayal

On Sunday Jesus is welcomed into Jerusalem with crowds, praise and celebration, waving palms and welcoming him with joy. Celebrating with the disciples after his arrival, we learn of the Last Supper.

Nevertheless, on Spy Wednesday he’s betrayed and arrested in the Garden of Gethsemane, and by Friday he’s crucified.

How quickly public opinion changes and you fall from hero to zero. From being welcomed as the saviour to asking to release Barabbas, a Jewish bandit and rebel.

We have many examples of cancel culture in the past five years, for political motives as well as personal indiscretions. Whether it’s sexual indiscretion, badly handled brand messaging or simply holding an unpopular opinion.

So, what changed? Why did public opinion pivot so rapidly?

Personally, I think it all comes down to expectations, which play a huge role in our relationships.

There’s nothing like having hope and expecting a certain outcome, only to face disappointment.

If we don’t guard our hearts, bitterness and resentment grow within.

On Palm Sunday, Jesus rides into Jerusalem as a king, sitting on a colt, as prophesied in the Old Testament.

The crowds that welcomed him (all by word of mouth), have witnessed his miracles and healing hands. But now they are expecting more.

While they might be grateful for everything that he’s done so far, they still expect him to give more. 

What they are looking for is that hero that will save them from the tyranny of the Roman Empire. The new king. The Messiah. 

And Jesus is bound to disappoint them.

And as we’ve learned time and time again in our relationships, disappointment often leads to a cruel backlash. 

Jesus wasn’t offering a physical salvation, but spiritual. While he had healed many physical ailments, many of those miracles went hand-in-hand with spiritual healing and a change of behaviour and habits. 

Largely overlooked by the crowds.

Their faith and belief in his teachings, which overturned the status quo and Pharisees, seemingly overlooked the underlying message.

When they heard “the Kingdom of God is at hand”, they believed in a physical kingdom, returning to the glories of David and Solomon. 

This crowd had real problems and real needs.

And they expected Jesus to be the Saviour and hero that would fix everything. 

They were disappointed to find out that he offered spiritual salvation and a spiritual Kingdom of Heaven. 

But don’t we still do the same now?

We elect politicians and then criticize them when they don’t fix all the problems in our community. But what about the community getting together and facing the problems and working together for healing and improvement?

We watch blockbuster movies, celebrating heroes like Ironman, Superman, Captain America and Daredevil. All heroes, some with a small band of misfits, that do the impossible and save the world.

Imagine how boring a movie would be to show a community that came together and worked tirelessly to improve their city, but with no heroes or individuals that stood out to take the lead.

Since time immemorial, like Bonnie Tyler, we’ve been singing “I need a hero”:

He’s gotta be strong and he’s gotta be fast
And he’s gotta be fresh from the fight

And it’s these very same expectations that lead to disappointment, and ultimately lead to betrayal. 

How faith turns into disappointment

Take a moment to consider your prayers this week.

What did you pray and ask for?

Were you asking God for a specific outcome or solution? Or have you learned, like Jesus in Gethsemane to pray for God’s will to be done.

Jesus alerts the disciples that night:

My soul is very sorrowful, even to death. (Matt. 26: 38)

Nonetheless, he prays (v. 39):

“My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.”

As such, he’s not disappointed in the outcome, no matter how much it pains him.

But many  times, we’re tied to a particular outcome. We pray for healing for a person, and the expected outcome is that the illness or physical healing take place and be immediate.

And in doing so, we overlook that sometimes that most profound healing takes place over time. It’s like building up strength and stamina from walking and doing exercise every day. It can only be built by repetition.

Many times, our healing only happens by repetition – like forgiveness that takes place 70 time 7 times. Regularly letting go of the hurt and pain and replacing it with forgiveness.

But we want the instant gratification. Give me the pill that can stop the pain and get me back up and running immediately. Who care what the long term side-effects might be.

We want miracles and instant healing, not gradual improvement. 

As such, we’re disappointed and disillusioned when the outcome is long term. 

What expectations are you putting on miracles?

Disappointment in our relationships

Think also about your relationships with friends and family. Or perhaps going a bit further to those that you know.

Do you know someone who received a lot of help and support from someone, and then when that person stopped helping and supporting them they almost became enemies?

What’s really happening? Often, the person receiving the help is initially angry and frustrated with themselves. They might even hate themselves for being helpless and needing to rely on someone else’s benevolence.

But over time, they begin to hate the other, because this persons generosity highlights their own shortcomings and feelings of inadequacy. Most of this lies deep within as latent bitterness. Covered up with an band-aid of gratitude and praise. 

Nonetheless, the moment that benefactor fails to step up and meet a need, they become the subject of criticism. The hidden bitterness and resentment bubbles to the surface, and accusations fly of selfishness and pride. 

Now imagine the crowds that Jesus faced in Jerusalem.

So many expectations placed upon him with different people expecting from him different things.

And he fails to give them what they wanted.

It all ends with the cries to release Barabbas, the bandit and rabble-rouser.  He’s been known to revolt in small ways against the Romans. While he doesn’t promise to rebuild a kingdom, he openly opposes the Roman Empire.

And being disappointed that Jesus never had plans to revolt, they turn to the popular insurrectionist and rebel leader. 

And just like that, Jesus gets cancelled by popular opinion. 

Betrayal after disappointment

I wonder which hurt Jesus more: the betrayal of Judas or of Peter? Remember, Jesus predicts both of them.

At the last supper, he highlights that Judas will hand him over. In the garden of Gethsemane, Jesus warns Peter that before morning he will have denied him and turned his back on him. 

Which one of us would have dared to respond differently to the crowd than Peter?

We’ll never know whether Judas betrayed Jesus to cover up slipping his hand in the till and expecting to replace the missing coin by using the funds he received from the Pharisees, or whether he was simply disappointed, like the crowds, that Jesus wasn’t the Messiah that would save Israel from the Roman Empire.

No matter what lay beneath his betrayal, Peter’s actions were much more about fear and peer pressure. 

Was Peter afraid of being put in the same cell as Jesus if he was identified as being his follower? Or was he simply ashamed to be different? Had he lost complete faith in Jesus being the Messiah?

Your expections, your faith

So now, it’s your turn.

What expectations do you have when you pray and in your daily spiritual habits?

When you sit quietly in your heart, are you holding onto any bitterness or resentment towards God for unanswered prayers or situations in life that didn’t go how you expected God’s hand to move?

Each of us needs to be honest within about the state of our faith.

5 Powerful Lessons about Love from the Prodigal Son

The lectionary reading for this week is from Luke 15: the story of the prodigal son. And today, I want to highlight five powerful lessons about love that we can learn from Jesus’ teachings. 

If you love, sometimes you have to let go

As parents and friends, we’ve all had people that we want to protect in our lives. But sometimes, as the father in the parable, we realise that we have to let our loved ones go out and learn lessons for themselves. 

So, we see, at the beginning of the parable, that the father simply allows his youngest son to leave.

There was a man who had two sons. 

And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. 

Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living.

I can’t imagine this father’s pain when his son treated him as dead, asking for his share of the inheritance ahead of time. But, rather than teaching him a lesson, he loves him enough to let him go and experience the world on his own.

Unlike now, where we have internet, email, WhatsApp and all types of communication and travel that can reduce the distance between us, I’m sure that the father didn’t hear from his son once he left and moved away.

He was basically abandoning his family and all their teachings.

And still, the father let him go.  All his hard work and affection, just squandered by youth’s mad pursuit of the present moment. 

True love is not about control and it’s not always about protection. Sometimes, it’s allowing someone to grow up and learn on their own.  As parents and friends, we have to learn to love fully, even letting go.

Even with God’s love, we see freedom of choice. We choose whether or not to practice the Divine’s presence in our life each day. What relationship do you want to have with Spirit?

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Choose your friends wisely

The second life lesson in love that we learn from the Prodigal Son is to choose your friends wisely. 

We’ve all had our share of fair weather friends. The Prodigal Son shows us a prime example of this.

When he’s rich and there’s money for parties and entertainment, he’s surrounded by people that want to be his friends. He’s living the high life.

But after he squandered all his money and the famine hits, he gets a rude wake up call.

Where are those friends now?

He’s all alone in a foreign land, with no one to help or guide him.

He sinks as low as to become a servant for another, having to feed slop to pigs on someone’s farm. He’s so low that even the pigs eat better than he does. 

But, he has fallen to this low, because of the friends that he chose in this new land and how they influenced his choices. 

Jim Rohn said that you are the average of the 5 people you spend the most time with. 

Show me your friends and I’ll show you your future. 

We all need connection and belonging in our lives. This is one of the reason that we find so many gangs flourishing in low income ghettos. They give youth a sense of belonging and safety. No matter how dangerous it might be, they meet their needs to some extent. 

But this connection and belonging also influences our habits and choices.  Do the people that we choose to build relationships with lead us to better ourselves and strive to grow? Emotionally, spiritually, financially and even physically.

If your friends are all into health and fitness, it’s likely that they are inviting you to go for walks, or go to the gym, hiking, cycling or different types of classes. Where they choose to go to eat and what they drink will be influenced by this lifestyle choice. 

And as you spend time with them, you will find it easy to choose healthy activities and focusing on your physical wellbeing. 

Of course, the prodigal son’s friends also influenced his choices – to spend money frivously with no thoughts to the future.  And it destroyed him. 

Throughout the Bible, we find all manner of advice about how to choose our friends and those we regularly spend time with. What will you do with this advice?

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Knowing when to admit “I was wrong”

Our third lesson in love from the Prodigal Son, comes when he wakes up to his situation and reality, and chooses to admit that he was wrong. 

“When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. I am no longer worthy to be called your son; make me like one of your hired servants.’ So he got up and went to his father.

All of us make mistakes. But what really matters in relationships is how we deal with those mistakes and how we choose to relate to others. 

Can we humble ourselves and ask for forgiveness from those who love us? Are we willing to rebuild a relationship based on forgiveness? 

Today’s lesson from the Prodigal Son is not just about a father’s love. It’s also about humility and admitting our mistakes.

The Prodigal Son no longer takes his father’s love and care for granted. Instead, he resolves to return with humility and ask for forgiveness. 

So, today, let’s consider those relationships where we are taking others – especially their love and care for us – for granted. Do we need to ask for forgiveness in humility and rebuild our relationships? 

Unconditional love and rejoicing

Perhaps the best lesson we all know from the Prodigal Son is the father’s response upon the return of his wayward son. 

“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.

“The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’

“But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let’s have a feast and celebrate. For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.

In previous parables, Jesus talked about the Shepherd who leaves the 99 to go out to search for that one lost sheep. And here, we see the father rejoicing over the return of that one wayward son. 

We first see that when the father sees him, he is filled with compassion. He recognises that the broken young man returning home is his son. And while the son recognises that he is in the wrong and no longer worthy of being called his son, the father responds with returning to him his status of being a son. 

He clothes him and put shoes back on his feet. He begins a feast to welcome him home. 

I find it fascinating that this father didn’t say “I told you so¨. 

There’s no lecture and no questioning. He accepts the apology fully and embraces his son back into the family. 

There’s probably wisdom in this father’s heart and eyes: he can see that life has already provided all the lessons and there’s no need to rub salt into his wounds. What the son needs now is love and acceptance. 

But how many of us can show this level of wisdom in our love and relationships? Do we know when to lecture and teach versus when to simply show love.  It’s not about coddling and pampering. But rather, it’s about know when to speak and what to speak.

So, as we learn from the Prodigal Son, there’s a time in relationships to accept someone’s humble apology and embrace them without teaching them anything further.

Do we have the wisdom to know the difference?

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Love isn’t just about following the rules

Our final lesson in love comes from the reaction of the older son to his brother’s return and his conversation with his father:

“Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. So he called one of the servants and asked him what was going on. ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’

“The older brother became angry and refused to go in. So his father went out and pleaded with him. But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’

“‘My son,’ the father said, ‘you are always with me, and everything I have is yours. But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”

I can almost hear resentment in the older brother’s voice towards his father. It almost seems that there are unspoken feelings in his heart towards his father – the struggle of always being “the responsible one”. 

But relationships and love aren’t just about following the rules and never disobeying. It’s not just about external compliance, but also the state of our heart. 

Take a moment and consider whether you are holding any resentment in your heart towards others because you feel that the relationship is unfair. You’re doing everything right, but are you complaining that you don’t receive “enough love” in return? 

Is this really love that you are feeling? Or is it just responsibility? Love isn’t a transaction. 

I know, for myself, the biggest resentments I have ever felt in my life are not actually towards others, but towards God. The times I have recriminated with “But this isn’t fair!” have typically been when I’m complaining about life to the Divine. 

Today’s a great day to consider what bitterness or resentment you might be holding in your heart in your relationships. Where do you feel that you’ve been doing it all right and you’re not receiving back the love and attention that you deserve? And what will you do with these feelings now that you’ve identified them? 

What other lessons have you taken away from this parable of the Prodigal Son? 

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The value of true detachment, not spiritual bypassing

As spiritual beings having a human experience, we get attached and tied to things, relationships and stuff. In fact, we begin to measure our own value by that attachment. And then, when a relationship breaks, or we fail at something, we somehow believe that we are a failure. We are no longer worthy.

Attachment is the source of all suffering.

Buddha

People, places and things can ruin us unless we can learn to live in a state of detachment. Not detachment as “I don’t care”, in a disconnected way. But detached in the sense of no longer needing to have control over the outcome. That place where you can honestly say, I trust that all is well.

Let go and let God.

Can you enter that place where you release your perceptions, beliefs, expectations of how things should turn out? Can you experience life as it is, even when that’s not how you hoped it would be? In some cases, this means feeling your emotions, then letting them go. It might include establishing emotional boundaries, rather than giving away your power to others.

Can you detach from the material world and simply trust that all is well?

The love of money is the root of all evil.

1Tim. 6:10

Take a moment and consider your spiritual practices – whether it’s prayer, meditation, singing, chanting, study or silence. What is the purpose of your practice, and how has it helped you heal?

Contemplate how you can practise healthy detachment from relationships, situations or even thought patterns and habits because of these spiritual practices.

Are they really working for you?

Or are you merely going through the motions of being busy in spiritual practice to avoid doing the deep work of facing your shadows, pain, guilt and shame?

What is spiritual bypassing?

A spiritual bypass is a defence mechanism we use, which effectively distracts us from experiencing the present moment. It’s what we do when we get busy so that we can ignore our feelings.

Do you find yourself using spiritual bypassing to shield you from the ugly truth of what you really feel? Perhaps you keep telling yourself, I obviously need to pray more, because I shouldn’t feel this way. You stuff it or swallow it down so that it doesn’t show.

Are you “checking out” by studying more, reading more, and learning more, instead of checking in with your feelings? How long do you think you can go on saying “I’m fine”, rather than acknowledging that you really aren’t okay?

Perhaps you tell yourself it’s self-care, even, when it’s really just avoidance. You become a Pharisee, busy following all the rules, without ever really experiencing the cleansing flood of tears and true healing.

The reality is that spiritual healing doesn’t typically happen when you are reading, studying, in prayer, singing or in meditation. Healing occurs in the middle of an argument – when you remember to pause before you say something hateful.  Rebuilding yourself comes after a breakdown or loss, walking down the beach, crying silent tears. In the middle of life, you find grace and mercy to cleanse your soul, heal your emotions, and refocus your thoughts.

Bypassing your unresolved trauma, wounds & issues

While you might try to outrun the pain and forgetting it, spirituality is not about “feeling good” or “being positive”. Pain in life is inevitable, and your spiritual practice is not intended to numb the pain but to truly heal it.

Have you noticed that 40% of the Psalms are about pain suffering and lament? When was the last time you read Job or even the book of Jonah?

And yet we tell ourselves:

Don’t be a Debbie Downer.

When we live in a culture that says “just use your positive affirmations”. Claim your power.  All the while, you fail to acknowledge that you are angry, fearful and irritable. Because we hide it, we side-step the healing process for emotional, mental and psychological wounds.

Perhaps you are telling yourself “I forgave them”, but still feel the resentment, hurt and anger. And in your confusion of “I shouldn’t feel this way”, you bottle it up and swallow it down, rather than acknowledging the truth that you haven’t done enough work to forgive and release. Sometimes there is much deeper healing work that needs to take place, but it makes us too uncomfortable, so we settle for the spiritual bypass that lets us off the hook.

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The potential harm of false positivity

I believe in positive affirmations. They are intense and influential; they have a fantastic role to play. But you can’t fake healing! It’s like painting over a structural crack in the wall: the paint job just won’t hold the building up!

If you want to grow and flourish, you can’t avoid the painful experiences of life. More often than not, it’s not in deep meditation that you find your growth, but when you’re angry, frustrated and upset – and you breathe for a moment. You recognise that you have space to choose your response. That’s where your growth happens.

Of course, you can only achieve this is you have the awareness to acknowledge that you are feeling angry, frustrated and upset. Have you created a safe space in which you can feel pain, sadness or even depression? Is it okay, in your world, to not be okay? Can you admit and ask for help when you need it, whether it be therapy, coaching or spiritual counselling?

We don’t need to hear any more “you shouldn’t feel like that” – but rather the helping hands that say “I see that you feel this way”, now let’s help you move through this.

I love one of the acronyms I learnt through mBraining (most likely from Vikki Coombes, who probably learnt it from Grant Soosalu):

PAIN =
Please
Acknowledge
Information
Now

When you are feeling pain – what is the information that it is inviting you to acknowledge?

Shadow work and healing

Are you scared of the dark? Are you afraid to face your guilt and shame, hiding from the pain and ugly aspects of your life? Do you tell yourself to move on, without really doing the work? There is a moment when we stop digging and move on. But not by studiously ignoring it when it needs to be addressed. Not through spiritual bypassing.

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Can you explore your inner darkness, sit with it and then release it?

To start on the healing process, we have to acknowledge it exists. Stop denying a part of yourself and turning a blind eye to those parts of yourself that you don’t want to see.

You cannot heal what does not exist. So, your first step in the healing process is to allow it into your awareness, acknowledge it, feel it. Carl Jung referred to this dark part we deny as the shadow self. It might be anger, lust, envy, pain, sadness, anxiety or depression. Generally, these are emotions we feel and thoughts we have, that we have labelled as “wrong”. We tell ourselves “I shouldn’t feel this way any more”, and so we begin to hide them, even from ourselves.

Detachment is what happens when we acknowledge it, but don’t get caught up in it. Be willing to see it, and see yourself experience it, and then allow it to go, rather than engulfing you.

Allow yourself to ask these questions:

  • What do I feel?
  • When did this start?
  • What were the events that triggered this? Which events in my present life are continuing to trigger this?
  • Why am I ashamed of feeling this way?
  • What part of my identity – who I think I am – requires me to hold onto this? Who would I be if I released this?

Let go and let God

Yes, it’s cliché. But it’s also healthy detachment.

You are not your pain. Or your anger. That is not your identity. It is an emotion you have felt or are continuing to experience. Can you feel it and then let it go?

Can you see yourself disconnecting from that emotion that controls your life? Could you take it one step further and see yourself disconnecting from the people that trigger this response in you and allowing them to control your life?

It’s easy to mistake connection and attachment. Connecting with others is essential. Attachment, however, brings in elements of control and expectations. We get tangled in a web and lose our identity.

Detaching allows you to step back, and see how you can connect with others compassionately, without attachment. With no control or expectations of what should be. It allows you to say “I don’t need you, but I can love you, compassionately“.

In this very same way, can you look in the mirror and see yourself without expectations? Could you acknowledge the shadow self and love yourself just as you are? This is where the healing starts.

Just let go and be with I AM.