blessing,Divine Love,Divine Purpose,finding your divine purpose,flourishing,heart-centered living,inner transformation,live intentionally,live with purpose,living authentically,living with purpose,personal transformation,purposeful living,radical transformation,transformation,your life's purpose,

Choose Life: The Cost and Blessing of Living with Purpose

This week’s lectionary readings challenge us to choose life with purpose, embracing both the cost and the blessings of a faith-filled journey. Deuteronomy urges us to walk in God’s ways, Psalm 1 paints a vision of flourishing through righteousness, Philemon calls us to radical reconciliation, and Luke demands we count the cost of following Jesus. What does it mean to live intentionally, aligned with Divine purpose? Join me as we explore how these scriptures guide us to flow with divine love, courage, and transformation.

This week, we have a very practical example, as Paul asks Philemon to receive Onesimus as a brother, not a slave.

What does purposeful living look like when faith demands real transformation?

Rooted in Heart-Centered Living: The Path of Divine Purpose

The Tree of Flourishing: Living Intentionally by Divine Streams

In Psalm 1, the righteous are depicted as “a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither—whatever they do prospers” (v. 3, NIV).

This ancient Near Eastern imagery evokes a resilient olive or date tree in Israel’s arid landscape, deliberately positioned near life-giving waters to thrive despite drought or hardship. Just as a farmer invests effort in planting and nurturing such a tree for long-term harvest, our choice to delight in God’s law—meditating on it day and night—plants us in the steady flow of divine purpose.

In the context of this week’s lectionary, this metaphor counters the superficial following warned in Luke, reminding us that living with purpose isn’t a quick bloom but a rooted investment, bearing blessings of stability and fruitfulness in God’s presence.

Imagine your life as that tree: Are you planted by the streams of scripture, or scattered by the winds of distraction?

Fleeting Distractions vs. Enduring Purposeful Living

The wicked, in stark contrast, are “like chaff that the wind blows away” (Psalm 1:4, NIV), a metaphor drawn from the threshing floors of ancient agrarian life, where worthless husks are separated from valuable grain and scattered by the evening breeze.

In a culture where survival depended on the harvest, chaff represented transience and worthlessness—easily discarded and forgotten. This imagery warns against the empty allure of worldly ways, much like Deuteronomy’s path to death or Luke’s unfinished tower, urging us to choose the costly path of righteousness for lasting purpose. Today, we might see ourselves as chaff in the rush of social media trends or career ambitions that blow away without substance. But by choosing life through God’s instruction, we exchange fragility for the blessing of enduring impact, flourishing as part of a community planted in divine wisdom.

Count the Cost: Living with Purpose Amid Radical Transformation

The Radical Call: Embracing Inner Transformation in Your Life’s Purpose

Jesus’ opening metaphor in Luke 14 cuts like a double-edged sword: “If anyone comes to me and does not hate father and mother… yes, even their own life—such a person cannot be my disciple. And whoever does not carry their cross and follow me cannot be my disciple” (vv. 26-27, NIV).

In a society where family loyalty was sacred and the cross symbolized Roman execution’s ultimate humiliation, this hyperbole isn’t about literal hatred but a fierce prioritization—loving Jesus supremely amid potential loss. It’s a metaphor for the internal “war” of allegiance, echoing Deuteronomy’s life-or-death choice and Psalm 1’s rooted stability.

For us, this imagery invites reflection: In a world of divided loyalties, what “crosses” (sacrifices in time, comfort, or relationships) must we bear to live with purpose? Counting this cost ensures our faith isn’t a half-built tower but a purposeful foundation in God’s presence.

Parables of Purpose: Building Towers for Personal Transformation

Jesus then grounds His teaching in relatable parables: the tower builder who estimates costs to avoid ridicule for an unfinished project, and the king who assesses his army’s strength before battle, opting for peace if outmatched (Luke 14:28-32, NIV).

These metaphors from construction and warfare—familiar to Jesus’ agrarian and occupied audience—illustrate discipleship as a strategic endeavor, not impulsive enthusiasm.

The tower evokes the vulnerability of incomplete commitments in a resource-scarce world, while the king’s deliberation highlights surrender when human strength falls short. Adapted today, consider your “tower” as launching a new habit like daily prayer: Budget your time and energy to finish strong, lest it mock your intentions.

Or, like the king facing a career “battle,” evaluate if you’re equipped or need God’s peace through wise counsel. These images teach that choosing life with purpose demands upfront honesty about costs, leading to the blessings of resilience and victory in Christ.

The Heart of Transformation: Radical Renewal Through Divine Love

Philemon’s Costly Choice: Radical Transformation as a Model for Purposeful Living

In the intimate pages of Paul’s letter to Philemon, we encounter a story that pulses with the raw tension of early Christian life—a personal plea that ripples into profound transformation. Written around 55-62 CE from prison (likely Rome or Ephesus), this shortest of Paul’s epistles addresses Philemon, a wealthy Christian in the small city of Colossae, Asia Minor. Philemon hosted a house church, a diverse gathering of slaves, free people, and masters navigating the rigid hierarchies of the Roman Empire.

At its heart is Onesimus, Philemon’s enslaved runaway who, after encountering Paul and converting to faith, returns not as property but as a potential brother in Christ. Paul’s appeal—”receive him no longer as a slave but… as a dear brother” (Philemon 1:16, NIV)—was revolutionary in a culture where slavery underpinned society, affecting up to 40% of the population.

Enslaved individuals like Onesimus faced brutal recapture laws, and owners like Philemon held legal power over life and labor. Yet Paul, leveraging their shared faith, doesn’t demand legal freedom but invites a gospel-fueled shift in heart and relationship, offering to repay any “debts” himself (vv. 18-19).

This context of imprisonment, cultural norms, and emerging church dynamics sets the stage for a lesson in practical transformation: Choosing life with purpose often means counting relational costs for the blessing of restored community.

Philemon’s story embodies the lectionary’s intertwined themes, serving as the fulcrum for this week’s reflections.

Like Deuteronomy’s stark choice between life and death (30:15-20), Paul urges Philemon to opt for obedience to Christ’s love over societal “death” of division.

Echoing Psalm 1’s flourishing tree, reconciliation plants seeds of fruitfulness in the church, turning potential chaff (conflict) into enduring bonds.

And mirroring Luke’s call to count the cost (14:25-33), Philemon faces a high-stakes decision: Uphold Roman power structures—risking financial loss or social ridicule by elevating a slave—or embrace the “cross” of equality, subverting the empire’s values.

Paul’s diplomatic yet bold approach models transformation not as abstract theology but as lived action: He reminds Philemon of his own debts to grace (v. 19), appealing to conscience in a world where Christianity quietly disrupted hierarchies without direct rebellion.

Historically, this letter, composed alongside Colossians, reflects the early church’s growth amid persecution, where house churches like Philemon’s became spaces for radical equality (Galatians 3:28). In a Greco-Roman society of economic exploitation and social stratification, Paul’s lesson foreshadowed the gospel’s long-term impact on justice, challenging readers then and now to live purposefully by transforming relationships.

What makes Philemon the main focus for practical transformation is its blueprint for applying faith in everyday tensions. In our modern world, we may not own slaves, but we inhabit “hierarchies” of power, prejudice, and unresolved hurts that mirror first-century Colossae—workplace dynamics, family rifts, or community divides.

Paul’s strategy offers a step-by-step model: First, acknowledge the shared humanity in Christ (v. 16), reframing “others” from adversaries to siblings. For Philemon, this meant seeing Onesimus’ usefulness not in labor but in fellowship.

Today, it could transform a strained boss-employee relationship: Instead of wielding authority like Roman owners, count the cost of vulnerability—perhaps by crediting a team member’s idea publicly, risking your ego for team flourishing. Second, embrace the cost willingly (v. 14), as Paul refuses to command but invites. In a family feud, this might involve writing a “letter” of apology, like Paul’s, offering to “repay” emotional debts through active listening, even if it means short-term discomfort.

The blessing? Restored purpose, as seen in the potential church unity Philemon’s choice could foster.

Finally, Philemon teaches that transformation yields communal blessings, aligning with your life’s purpose in God’s presence. By choosing reconciliation, Philemon would model the gospel’s power, turning a personal crisis into a testimony of grace—much like the fruitful tree in Psalm 1 or the completed tower in Luke.

Practically, start small this week: Identify your “Onesimus”—a overlooked coworker, estranged relative, or neighbor in need—and take one transformative step, such as an honest conversation or act of service.

Reflect: What costs (pride, time, status) does this require, and what blessings (deeper connections, personal growth) might follow?

In embracing Philemon’s lesson, we choose life not in isolation but in the purposeful flow of transformed relationships, discovering the profound joy of living as brothers and sisters in Christ.

Embracing Divine Purpose: The Blessings of Living Intentionally

The Cost and Blessing: Flourishing in Heart-Centered Living

This week’s lectionary readings ignite a fire within us: to choose life with unshakable purpose, anchored in the radiant presence of God. Deuteronomy’s bold call to “choose life” (30:15) resounds in Psalm 1’s vision of a flourishing tree, its roots drinking deeply from divine streams. Luke’s challenge to count the cost—bearing the cross, building towers, waging battles—urges us to commit fully to God’s path. Yet it’s Philemon’s story that lights the way forward, showing us that true purpose blossoms through transformed relationships, as Paul pleads for Onesimus to be welcomed as a brother, not a slave. In a world pulling us toward division and distraction, these scriptures proclaim a truth: Purposeful living demands courage, but oh, the blessings—fruitful hearts, restored bonds, and a life overflowing with God’s love!

This Week’s Invitation: Live with Purpose and Inner Transformation

So, rise up this week and embrace the Purpose Challenge! Let God’s Word root you daily, evaluate your commitments with bold honesty, initiate a conversation that heals, lift up the overlooked, and surrender distractions to soar in divine purpose. Like Philemon, dare to choose life, even when it costs pride or comfort, and watch God weave blessings through your obedience.

Reflect: How will you shine God’s love this week? Share your story below or with a friend, and let’s flow together in the divine presence that transforms everything. As Psalm 1 promises, may you stand like a tree, fruitful and unshaken, forever thriving in God’s eternal purpose.

  • Meditate Daily

Spend 10-15 minutes with Deuteronomy 30 or Psalm 1, journaling one purposeful choice.

  • Evaluate Commitments

List a faith goal’s costs (time, energy) and commit fully by mid-week.


Visuals: Consider an inspiring image (e.g., a vibrant tree by water, a sunrise symbolizing purpose) to amplify the motivational tone.

Integration with Action Steps: The conclusion references the five practical steps without listing them, keeping the tone inspirational.


Reconcile Boldly: Reach out to someone estranged with a kind gesture or apology by Sunday.


Uplift Others: Perform one act of equality (e.g., crediting a coworker) to foster unity.


Surrender Distractions: Replace one distraction (e.g., screen time) with prayer or service.

5 Ways to Reflect the Spirit of Jesus’ Birth in your Life

When we look at the life and death of Jesus there are many lessons that stand out. But today, I invite you to reflect on these 5 ways that you can practice the presence of Spirit in your life, based on Jesus’ birth.

Revised common lectonary, luke, hebrews, jesus' birth, Christmas, spirit, divine presence, presence of spirit

Today’s reading from Luke demonstrates to us the joy and rejoicing of Mary and Elizabeth, as well as John the Baptist’s reaction to first meeting Jesus while in the womb.

We’re told that Elizabeth was filled with the Holy Spirit immediately.

These are the first two ways that we reflect the spirit of Christmas and Jesus’ birth in our lives:

  • Rejoicing
  • Filled with the Spirit

Rejoicing in the Christmas Spirit

If only it were as easy as I make it sound. Rejoice!

Many try to imitate this Christmas spirit with dopamine and serotonin substitutes:

  • Shopping sprees
  • Parties
  • Giving gifts
  • Novelty: Loads of new toys and things to do

All of these mimic that feeling of rejoicing, but once Christmas is over and we enter the New Year, we slump. They were just substitutes for true joy.

True joy, on the other hand, is from the inside out. Mary responds to Elizabeth’s greeting with these words: (1:47)

my spirit rejoices in God my Savior

This is a spiritual joy, not a dopamine rush. It’s not dependent on circumstances or the latest buzz.

Before this, however, we read that Mary proclaims:

My soul magnifies the Lord.

In order to reach this level of spiritual joy, Mary focused on praise and worship. What is your focus and praise?

Where attention goes, energy flows.

Where is your focus? Does this create spiritual joy for you? 

Filled with the Spirit

Secondly, as I mentioned, Elizabeth was filled with the Spirit. She had a moment of enlightenment as she spoke to Mary and blessed her. 

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control… (Galatians 5: 22-23)

Is your spiritual focus on being filled with the Spirit and growing these fruit as a natural outcome of your spiritual practice?

When you squeeze a lemon, you get lemon juice. If you are squeezed and pressured in life, what naturally flows out of you?  Is it love, joy, peace and patience?

It’s when you are under pressure that you naturally see what fruit you have.

And the spirit of Christmas calls us to be filled with the Spirit.

The purpose of Christ’s coming

The final three ways that we can reflect the spirit of Jesus’ birth in our lives are all related to the purpose of Christ’s coming to this world. 

Hebrews 10 mentions that sacrifices and burnt offerings are not what the Creator desires to see from us. Jesus also said that he had not come to  do away with the law or change it, but to fulfill it.

And yet, our sacrifices and burnt offerings are not what is desired. So, what does the Creator desire from us?

Love the Lord thy God…

Love the Lord your God with all your heart, with all your soul, and with all your mind, and with all your strength.

Mark 12: 30

So, what is your heart set on? What rules your emotions and feelings? Neuroscience tells us that our heart governs our desires. It’s not a rational thought governed from the mind – but rather something that is felt and hoped for. 

But our mind and thoughts are also covered by this rule to Love God. It’s not just with your heart, but also with your mind. Are your thoughts governed by your love for God? What do you spend all your time thinking and worrying about?

As I said above, where attention goes, energy flows. Is your attention placed on your love of God?

Once again, we are called to love God with all our soul – it’s a spiritual love of God, not just thoughts and feelings.

Finally, there’s a physical love of God: what we actually do. Do your actions reflect your love of God?

This takes us naturally into the second part of Jesus’ teaching:

Love your neighbour…

The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.

Mark 12: 31

The first commandment is to love God, and the second ones tells us to love others as much as we love ourselves.

The spirit of Christmas often shows up in churches and communities as giving to those less fortunate than us. Especially in colder climates, where the homeless battle extreme cold, Christmas is a time for sharing basic necessities and life-saving goods. 

But as you reflect on this season, how will you express your love for others and those around you?

As Jesus taught us, your neighbour can be anyone, including marginalised social groups or immigrants.

Thy will be done…

Perhaps the biggest challenge of the season is to accept that the real message in Christ coming to earth is these four words:

Thy will be done…

We read this in the text from Hebrews, where the author tells us

I have come to do your will…

It’s not about offerings and sacrifices, but understanding the Creator’s will in your life. Not looking at how this is expressed for the person sitting beside you, but rather accepting that your life has a plan and a purpose.

Exclusively yours.

How will you fulfill this purpose?

Are you willing to look at what this purpose for your life is and then put all of your heart and soul into living with purpose?

Is your daily prayer: “Thy will be done”?

It’s easy to get caught up in plans and executing good ideas. But are those good idea a reflection of the Creator’s will for your life? Are you in alignment with your purpose?

When you tune into your heart’s desire, what do you heart? Is your heart’s desire to live your best life for yourself? Or are you willing to focus your energy on letting your heart’s desire be what God has for you?

When you take action, who guides and leads those actions?  What is the driving motivation behind you?

Reflecting the purpose of Christmas in your life

So, in these coming days, I invite each and every one of us to delve into:

Rejoicing in a life filled with the Spirit, where your heart, mind, soul and strength are focused on loving God and your neighbour as yourself. In this way, saying “Thy will be done” starts to come naturally for each of us. 

For God so loved the world…

Readings:

  • John 3: 16-21
  • Ephesians 2: 4-10

For God so loved the world… that over two thousand years ago, Jesus came to this earth in human form to show us what this love truly means. Through his life, his teachings and his example, we find a new way, a better way. He gave what we may consider to be the ultimate sacrifice, his earthly body, in a painful and excruciating death, so that we might receive the gift of Oneness of our spiritual bodies with God, no longer separated but as Children of God. Through this, we might fully understand the meaning of eternal life, as spiritual beings living continually in the presence of God.  Not waiting for our earthly death for eternity to start, but recognising that we are already living eternity.

Jesus came and taught us humility, as he lived as a refugee in Egypt as a child, much like Syrian refugees live today in Jordan and Lebanon. Do we treat our refugees any better than we have treated Jesus?  How do we treat the refugees from Venezuela? The refugees from Haiti, from Africa? If we imagine that each of these refugees was Jesus, how are we doing?

‘Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me.’ (Matthew 25: 40)

In Matthew 18: 1 we find the disciples discussing “Who really is the greatest in the Kingdom of the heavens?” He calls a child, stands the child in the midst of the disciples and tells them:

“Unless you turn around and become as young children, you will by no means enter into the Kingdom of the heavens. Therefore, whoever will humble himself like this young child is the one who is the greatest in the Kingdom of the heavens; and whoever receives one such young child on the basis of my name receives me also.”​—Matthew 18:3-5.

As we consider how we are treating the sojourners and refugees among us, then we known how great we are in the Kingdom! Before the last supper, we find Jesus washing the feet of his disciples.

Because God so loved us… Jesus showed us the importance of reading the Word, as a twelve year old when he read and discussed in the temple the scriptures. Luke 2: 47 says that “all that heard Him were astonished at His understanding and answers.” At twelve years old. He not only was willing to read the Bible allowed in the temple, but to answer questions and explain it. And yet, we seem to struggle each week for participants to read the scriptures aloud in church each Sunday.

Jesus showed us dedication and patience, as he worked as a carpenter, under his father’s tutelage. And yet we reject the authority of our parents, failing to honor our mother and father as we are called to do.  We push our way forward for honor and rewards, seeking the limelight, rather than being willing to work in the background.

Because God so loved you… Jesus showed us how to handle the temptations that arise in our day to day lives. Through his temptations of hunger (lust of the body), egoism (misuse of our power) and materialism (kingdoms and wealth) we see what is means to be a child of God, holding fast to that identity, and still standing strong in the knowledge of what that really means. In these temptations, we see the challenge to Jesus: “If you are the Son of God” – are you really a child of God? Prove it.

Through these temptations, we see how the ego wants to use our spiritual power and gifts to satisfy human cravings. This is attempting to turn stones into bread, the attempt to find gratification in using spiritual power to satisfy human, personal desires.And yet, Jesus shows us the better and higher way. Are you fully secure in your identity as a child of God? Can you, like Jesus, respond: “It is written”?  Our human nature wants to demonstrate prosperity and success or healing and “prove” that it works. We think some outer achievement will make us happy and successful. But Jesus teaches us a higher way: “Seek ye first the kingdom of God.”

Most importantly, Jesus showed us what it really means to have a relationship with God, to have the indwelling of the Spirit. Jesus showed us, in his every day living and loving, what it means to truly be One with God the Father.

John 14: 4-7 promise us:

Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.
…7 If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you.

We are reminded of this again in John 17: 21-23

As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. 22 …  so that they may be one, as we are one, 23 I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me.

For God so loved the World that he sent us Jesus… who taught us what it means to be a child of God (as each one of us has already been called to be). Paul says in Colossians 2:9 “For in Him all the fullness of Deity dwells in bodily form.” The Message says “Everything of God gets expressed in him, so that you can see and hear God clearly”.”  Are you living out your life as a son or daughter of God?  Is every quality of God fully expressed in your life and living and loving?

Psalm 82: 6 says in a stunning way:

You are gods, And all of you are sons of the Most High.

The same calling to greatness and Oneness with God that Jesus had, each of us has.  To be the Son of God is to be of the same nature as God. The Son of God is “of God.” We were created by God, in God’s image, to do God’s will on this earth.  And God so loved each one of us, as sons and daughters, that God sent us Jesus to show us the way home.

Jesus reminds us of this in John 10: 33-38:

33 The Jews answered, “It is not for a good work that we are going to stone you, but for blasphemy, because you, though only a human being, are making yourself God.”
34 Jesus answered, “Is it not written in your law, ‘I said, you are gods’? 35 If those to whom the word of God came were called ‘gods’—and the scripture cannot be annulled— 36 can you say that the one whom the Father has sanctified and sent into the world is blaspheming because I said, ‘I am God’s Son’? 37 If I am not doing the works of my Father, then do not believe me. 38 … know and understand that the Father is in me and I am in the Father.”

Like the Prodigal son, we have lived our lives without authority, power, belonging and sharing at the table of the feast: but God loved us. And so today we are reminded of this rich mercy, of the great love with which we are loved. We are made alive in Christ, seated with him, shown the immeasurable riches of his grace in kindness towards us! If we are living in separation from God, then we are throwing away the gift of love that was given to us.

And because of this great love that we have been shown, we are all challenged today to love each other! The test of how well we have overcome that which separates us from God is how well we love our brothers and sisters:

John 13: 35

By this everyone will know that you are my disciples, if you love one another.”